B. Prasad

发表

A STUDY OF NAIL CHANGES AND DISORDERS IN ELDERLY AT SKMCH MUZAFFARPUR, BIHAR

D. Jana, B. Prasad, B. Kishore, 2021 .

Votive Inscriptions on the Sculptures of Early Medieval Samataṭa-Harikela, Bengal: Explorations in Socio-religious History

B. Prasad, 2011 .

The Socio-Religious Dimensions of Dedicatory Inscriptions on Sculptures Donated to a Buddhist Establishment in Early Medieval Magadha: Kurkihar, c. 800 CE-1200 CE*

B. Prasad, 2014, Rethinking Bihar and Bengal.

Cultic Relationships Between Buddhism and Brahmanism in the ‘Last Stronghold’ of Indian Buddhism

B. Prasad, 2014 .

Major Trends and Perspective in Studies in the Functional Dimensions of Indian Monastic Buddhism in the Last One Hundred Years: A Historiographical Survey

B. Prasad, 2008 .

The Social Bases of Patronage to the Vikramaśilā Mahāvihāra: An Epigraphic Enquiry*

B. Prasad, 2021, Rethinking Bihar and Bengal.

A Folk Tradition Integrated into Mahāyāna Buddhism: Some Observations on the Votive Inscriptions on the Sculptures of Puṇḍeśvarī/Pūrṇeśvarī/Puṇyeśvarī Discovered in the Kiul-Lakhisarai Area, Bihar

B. Prasad, 2021, Rethinking Bihar and Bengal.

Evolution of the Patterns of Cultic Encounters between Buddhism and Brahmanism in the Religious Space of Some Excavated Buddhist Religious Centres of Early Medieval Bihar and Bengal: A Study Based on an Analysis of the Published Archaeological Data

B. Prasad, 2019, Religions of South Asia.

Brahmanical Temples, Maṭhas, Agrahāras and a Buddhist Establishment in a Marshy and Forested Periphery of Two ‘Frontier’ States: Early Mediaeval Surma Valley (Sylhet and Cachar), c. 600 CE–1100 CE

B. Prasad, 2012 .

Monasteries Shrines and Society: Buddhist and Brahmanical Religious Institutions in India in their Socio-Economic Context

B. Prasad, 2010 .