The Neuropsychology of Aesthetic, Spiritual, and Mystical States
暂无分享,去创建一个
An analysis of the underlying neurophysiology of aesthetics and religious experience allows for the development of an Aesthetic-Religious Continuum. This continuum pertains to the variety of creative and spiritual experiences available to human beings. This may also lead to an understanding of the neurophysiological mechanism underlying both positive and negative aesthetics. An analysis of this continuum allows for the ability to understand the neurophenomenological aspects of a variety of human experiences ranging from relatively simple aesthetic experiences to profound spiritual and unitary states such as those obtained during meditation. However, it may be possible through a neuropsychological analysis to determine the similarities that exist across such experiences. Thus, certain parts of the brain may be functioning in similar ways during different experiences. It may be the case that the specific neuropsychological components of a given experience may depend on the strength of the affectual response of the person and the ability to mark such experiences as significant. Further, even though similar structures may be functioning during different experiences, their inhibitory and excitatory interactions may be different. Finally, by considering the Aesthetic-Religious Continuum, we may eventually arrive at a better understanding of how we experience and define reality.
[1] C. Zaleski. Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times , 1987 .
[2] Umberto Eco,et al. The Aesthetics of Thomas Aquinas , 1988 .
[3] S. Whiteside,et al. The Birth of Tragedy Out of the Spirit of Music , 1994 .
[4] K. Ring. Life at Death: A Scientific Investigation of the Near-Death Experience , 1980 .
[5] R. Joseph. Neuropsychology, Neuropsychiatry, and Behavioral Neurology , 1990, Critical Issues in Neuropsychology.