Tactical interventions in online hate speech: The case of #stopIslam
暂无分享,去创建一个
[1] M. Maxfield. History retweeting itself: imperial feminist appropriations of “Bring Back Our Girls” , 2016 .
[2] N. Marres. Why We Can't Have Our Facts Back , 2018, Engaging Science, Technology, and Society.
[3] Jodi Dean,et al. Democracy and Other Neoliberal Fantasies: Communicative Capitalism and Left Politics , 2009 .
[4] J. Nicholas. The American Nightmare , 2006 .
[5] Brian L. Ott. The age of Twitter: Donald J. Trump and the politics of debasement , 2017 .
[6] Kaitlynn Mendes,et al. #MeToo and the promise and pitfalls of challenging rape culture through digital feminist activism , 2018 .
[7] Gavan Titley. Racism and Media , 2019 .
[8] David Deacon,et al. Researching Communications: A Practical Guide to Methods in Media and Cultural Analysis , 2021 .
[9] Shannon C. McGregor,et al. Technology Firms Shape Political Communication: The Work of Microsoft, Facebook, Twitter, and Google With Campaigns During the 2016 U.S. Presidential Cycle , 2018 .
[10] Imran Awan. Islamophobia and Twitter: A Typology of Online Hate Against Muslims on Social Media , 2014 .
[11] Kari Steen-Johnsen,et al. Echo chamber and trench warfare dynamics in online debates , 2017, European journal of communication.
[12] Johan Farkas,et al. Cloaked Facebook pages: Exploring fake Islamist propaganda in social media , 2018, New Media Soc..
[13] Sarah J. Jackson,et al. #Ferguson is everywhere: initiators in emerging counterpublic networks , 2016 .
[14] E. Siapera,et al. Refugees and Network Publics on Twitter: Networked Framing, Affect, and Capture , 2018 .
[15] E. de Quincey,et al. Contesting #StopIslam: The Dynamics of a Counter-narrative Against Right-wing Populism , 2019, Open Library of Humanities.
[16] Simona Frenda. The role of sarcasm in hate speech.A multilingual perspective , 2018 .
[17] Karina Horsti,et al. Digital Islamophobia: The Swedish woman as a figure of pure and dangerous whiteness , 2017, New Media Soc..
[18] D. Boyd,et al. CRITICAL QUESTIONS FOR BIG DATA , 2012 .
[19] Cynthia Rosenfeld. What comes after entanglement? , 2021, Critical Studies in Media Communication.
[20] J. Ringrose. Digital feminist pedagogy and post-truth misogyny , 2018 .
[21] Tony Liao,et al. Layar-ed places: Using mobile augmented reality to tactically reengage, reproduce, and reappropriate public space , 2015, New Media Soc..
[22] A. Feigenbaum. Resistant Matters: Tents, Tear Gas and the “Other Media” of Occupy , 2014 .
[23] Sander de Ridder,et al. Are digital media institutions shaping youth's intimate stories? Strategies and tactics in the social networking site Netlog , 2015, New Media Soc..
[24] S. de Ridder. Are digital media institutions shaping youth’s intimate stories? Strategies and tactics in the social networking site Netlog , 2015 .
[25] Natalie Fenton,et al. New Media, Old News: Journalism and Democracy in the Digital Age , 2009 .
[26] Laurie J Ouellette,et al. Special Issue: Media and the Extreme RightEditor’s Introduction , 2018 .
[27] A. Bruns,et al. The use of Twitter hashtags in the formation of ad hoc publics , 2011 .
[28] Matthew Feldman,et al. Anti-Muslim Hate Crime and the Far Right , 2013 .
[29] Rosemary Clark-Parsons,et al. “I SEE YOU, I BELIEVE YOU, I STAND WITH YOU”: #MeToo and the performance of networked feminist visibility , 2019, Feminist Media Studies.
[30] John W. Creswell,et al. Designing and Conducting Mixed Methods Research , 2006 .
[31] Juliane Jung,et al. The Practice Of Everyday Life , 2016 .
[32] M. Abdel-Fadil. The Politics of Affect: the Glue of Religious and Identity Conflicts in Social Media , 2019, Journal of Religion, Media and Digital Culture.
[33] E. Siapera. Organised and Ambient Digital Racism: Multidirectional Flows in the Irish Digital Sphere , 2019, Open Library of Humanities.
[34] M. Broersma,et al. TWITTER AS A NEWS SOURCE , 2013 .
[35] E. Siapera,et al. #GazaUnderAttack: Twitter, Palestine and diffused war , 2015 .
[36] Catherine Blaya. Cyberhate: A review and content analysis of intervention strategies , 2019, Aggression and Violent Behavior.
[37] Giulia Evolvi,et al. #Islamexit: inter-group antagonism on Twitter , 2017 .
[38] B. Loader,et al. Protest communication ecologies , 2016 .
[39] J. Schradie. The Revolution That Wasn’t , 2019 .
[40] E. Giraud. What Comes After Entanglement?: Activism, Anthropocentrism, and an Ethics of Exclusion , 2019 .
[41] Lisa Nakamura. Cybertypes: Race, Ethnicity, and Identity on the Internet , 2002 .
[42] Sarah J. Jackson,et al. Hijacking #myNYPD: Social Media Dissent and Networked Counterpublics , 2015 .
[43] Sanjay Sharma. Black Twitter?: Racial Hashtags, Networks and Contagion , 2013 .
[44] Rogers Brubaker,et al. Between nationalism and civilizationism: the European populist moment in comparative perspective , 2017 .
[45] Shepherd Mpofu,et al. New media, old news: Journalism and democracy in the digital age , 2013 .
[46] L. Manovich,et al. The Practice of Everyday (Media) Life: From Mass Consumption to Mass Cultural Production? , 2009, Critical Inquiry.
[47] S. Holohan. Some Human’s Rights: Neocolonial Discourses of Otherness in the Mediterranean Refugee Crisis , 2019, Open Library of Humanities.
[48] Tony McEnery,et al. Discourse Analysis and Media Attitudes: The Representation of Islam in the British Press , 2013 .
[49] Nathan Rambukanna. FCJ-194 From #RaceFail to #Ferguson: The Digital Intimacies of Race-Activist Hashtag Publics , 2015 .
[50] Elizabeth Poole. Reporting Islam: Media Representations of British Muslims , 2002 .