An overlooked treatise in Greek political thought: An essay on 2 Maccabees as a Hellenistic politico-theological manifest 1

This essay does not dwell yet again on traditional issues associated with 2 Maccabees usually discussed through a Jewish lens by dozens of modern scholars. It also does not view the book within its traditional Jewish Hellenistic “Sitz im Leben,” with its self-evident Hellenistic-Jewish reading audience, and its aim is neither to draw a distinction between Greek topoi and biblical motifs nor to discuss its values as an historical text. Rather, the article assumes a pagan reading publicum alongside a Jewish Hellenistic one that, in contradistinction with its Jewish audience, could easily see in 2 Maccabees a standard narrative of a life in a Greek polis under foreign rule, where the “ancestral constitution” plays a significant role, so typical of Greek poleis from the classical period (Delian league) through the Hellenistic era (Macedonian Ptolemaic and Seleucid empires). Reading the book as a Greek would have can give us new insights concerning its socio-political and theological message (independently of its Jewish one). The article reconstructs a politeia as a learned Greek would have done. The book can actually be read as a reflection, or rather a microcosmos of the second century B.C.E. in the Greek sphere during the Hellenistic period. The overall message of the book emerges different than that broadcasted to the Hellenistic Jews, and constitutes a rich mine of theoretical information about the relationship between a subject city and an empire.

[1]  D. Mendels Oral Group Memory – Written Fragmented Memory: A Note on Paul and the Jews , 2018 .

[2]  T. Stewart Jewish Paideia: Greek Education in the Letter of Aristeas and 2 Maccabees , 2017 .

[3]  T. Rajak Translation and Survival , 2009 .

[4]  M. Himmelfarb Judaism and Hellenism in 2 Maccabees , 1998 .

[5]  J. V. Henten The Maccabean Martyrs As Saviours of the Jewish People: A Study of 2 and 4 Maccabees , 1997 .

[6]  A. Eckstein Moral Vision in the Histories of Polybius , 1995 .

[7]  B. Müller-Hill Heroes and villains , 1988, Nature.

[8]  A. Long,et al.  The Hellenistic philosophers: Stoicism , 1987 .

[9]  M. Ostwald,et al.  Autonomia: Its Genesis and Early History@@@Basileus: The Evidence for Kingship in Geometric Greece@@@Politeia dans la pensee grecque jusqu'a Aristote , 1984 .

[10]  J. Bryant The Class Struggle in the Ancient Greek World: From the Archaic Age to the Arab Conquests.G. E. M. de Ste. Croix , 1983 .

[11]  C. Mossé Comment s'élabore un mythe politique : solon, « père fondateur » de la démocratie athénienne , 1979, Annales. Histoire, Sciences Sociales.

[12]  C. Bernard The use and abuse of history , 1976, Medical History.

[13]  A. Momigliano Alien Wisdom: The Limits of Hellenization , 1976 .

[14]  Y. Babichenko,et al.  THE HEBREW UNIVERSITY OF JERUSALEM. , 1942, Science.

[15]  D. Ephraim An Oligarchic Democracy: Manipulation of Democratic Ideals by Athenian Oligarchs in 411 BC , 2014 .

[16]  Jonathan Klawans Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism , 2006 .

[17]  D. Mendels The rise and fall of Jewish nationalism , 1992 .

[18]  Joseph Dan Studies in Jewish history , 1989 .

[19]  E. Gruen The Hellenistic world and the coming of Rome , 1984 .

[20]  A. Momigliano Alien Wisdom: Contents , 1975 .

[21]  E. Bickerman Institutions des Séleucides , 1938 .

[22]  H. Hulst On Greek Religion. , 1926 .

[23]  Michael W. Duggan 2 Maccabees , 2022, The Oxford Handbook of the Apocrypha.