Conversion Studies, Pastoral Counseling, and Cultural Studies: Engaging and Embracing a New Paradigm

This paper is an invitation to explore ways in which the study of conversion, pastoral counseling, and cultural studies may be mutually enriching. The author will provide a survey of contemporary conversion studies with the goal of encouraging pastoral counselors and psychotherapists to include the study of conversion as an integral part of their agenda. It will also suggest means by which the field of pastoral counseling may be beneficial to conversion scholars during a time when the study of conversion is not only enjoying a rebirth of interest, but also an astonishing transformation of meanings, methods, and paradigms. Since conversion studies, once the province of evangelical Christians and rather specialized scholars in the psychology and sociology of religion, now involve anthropologists, historians, theologians, religious studies researchers, and new approaches to the phenomenon within psychology and sociology have emerged, this paper will explore some of these developments. It is time for pastoral theologians and pastoral counselors to re-engage both the phenomenon and study of conversion. It will also argue for an interdisciplinary approach inclusive of various perspectives, one that focuses on specific domains of research and theoretical critique and refinement.

[1]  Fenggang Yang,et al.  Religion and Ethnicity Among New Immigrants: The Impact of Majority/Minority Status in Home and Host Countries , 2001 .

[2]  Soul, Psyche, Brain: New Directions in the Study of Religion and Brain-Mind Science , 2005 .

[3]  P. Hiebert Transforming Worldviews: An Anthropological Understanding of How People Change , 2008 .

[4]  Todd M. Johnson,et al.  World Christian encyclopedia : a comparative survey of churches and religions in the modern world , 2001 .

[5]  THE STAGES OF RELIGIOUS TRANSFORMATION: A STUDY OF 200 NATIONS1 , 1989 .

[6]  Fenggang Yang Lost in the Market, Saved at McDonald's: Conversion to Christianity in Urban China , 2005 .

[7]  R. Hefner Conversion to Christianity : historical and anthropological perspectives on a great transformation , 1993 .

[8]  Fenggang Yang Chinese Conversion to Evangelical Christianity: The Importance of Social and Cultural Contexts , 1998 .

[9]  Fenggang Yang Between Secularist Ideology and Desecularizing Reality: The Birth and Growth of Religious Research in Communist China , 2004 .

[10]  I. Wood,et al.  Christianizing Peoples and Converting Individuals , 2000 .

[11]  Richard W. Bulliet,et al.  Conversion to Islam in the Medieval Period: An Essay in Quantitative History , 1981 .

[12]  R. Montgomery The Lopsided Spread of Christianity: Toward an Understanding of the Diffusion of Religions , 2001 .

[13]  L. Peek Becoming Muslim: The Development of a Religious Identity , 2005 .

[14]  Andrew Buckser,et al.  The anthropology of religious conversion , 2003 .

[15]  G. P. Stone,et al.  Social Psychology Through Symbolic Interaction , 1970 .

[16]  M. Juergensmeyer The Oxford Handbook of Global Religions , 2011 .

[17]  J. Fairbank,et al.  Indigenous and Cultural Psychology: Understanding People in Context , 2007 .

[18]  D. B. Barrett World Christian encyclopedia : a comparative study of churches and religions in the modern world, AD 1900-2000 , 1982 .

[19]  A. Roland In Search of Self in India and Japan , 1989 .

[20]  W. Douglas,et al.  Issues in the psychology of religious conversion , 1967, Journal of Religion and Health.

[21]  Dennis C. Washburn,et al.  Converting cultures : religion, ideology and transformations of modernity , 2007 .

[22]  H. N. Malony,et al.  Handbook of Religious Conversion , 1992 .

[23]  R. Barro,et al.  Religious Conversion in 40 Countries , 2007 .

[24]  J. A. Sandos Converting California: Indians and Franciscans in the Missions , 2004 .

[25]  Christian A. Smith Why Christianity Works: An Emotions-Focused Phenomenological Account , 2007 .

[26]  Fenggang Yang,et al.  Transformations in New Immigrant Religions and Their Global Implications , 2001, American Sociological Review.

[27]  S. Kitayama,et al.  Handbook of Cultural Psychology , 2007 .

[28]  Fenggang Yang,et al.  Exploring Mass Conversion to Christianity Among the Chinese: An Introduction , 2006 .

[29]  Robert Montgomery,et al.  Introduction to the Sociology of Missions , 1999 .

[30]  M. Kapstein The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory , 2000 .

[31]  Fenggang Yang Chinese Christians in America: Conversion, Assimilation, and Adhesive Identities , 1999 .

[32]  L. Rambo,et al.  Understanding Religious Conversion. , 1993 .

[33]  K. Loewenthal,et al.  Conversion Motifs Among British Converts to Islam , 2000 .

[34]  R. Montgomery The Spread of Religions and Macrosocial Relations , 1991 .

[35]  H. Gooren Reassessing Conventional Approaches to Conversion: Toward a New Synthesis , 2007 .

[36]  Edward L. Cleary Shopping Around: Questions about Latin American Conversions , 2004 .

[37]  P. Hiebert THE CATEGORY “CHRISTIAN” IN THE MISSION TASK , 1983 .

[38]  K. Ghozzi Engaged Surrender: African American Women and Islam , 2005 .

[39]  Fenggang Yang The Red, Black, and Gray Markets of Religion in China , 2006 .

[40]  Converting:Toward a Cognitive Theory of Religious Change , 2005 .

[41]  H. Gooren Pentecostal Conversion Careers in Latin America , 2007 .

[42]  T. Tweed,et al.  Crossing and Dwelling: A Theory of Religion , 2006 .

[43]  Ali Kose,et al.  Conversion To Islam: A Study of Native British Converts , 2012 .

[44]  R. Hefner Conversion and Colonialism in Northern Mexico: The Tarahumara Response to the Jesuit Mission Program, 1601–1767 , 1993 .

[45]  H. Gooren Towards a new model of religious conversion careers: The impact of social and institutional factors , 2006 .