Is transmisogyny killing trans women of color? Black trans feminisms and the exigencies of white femininity

This article takes as its starting point a recent appearance by musician, actress, and TransTech Social Enterprises CEO Angelica Ross on Caitlyn Jenner’s reality television show, I Am Cait. The first section places Ross’s exegesis in conversation with C. Riley Snorton on the representation of Black sexual duplicity in popular culture and Audre Lorde’s critique of white saviorism. Part 2 turns to contemporary discourses of transmisogyny and demonstrates that the term is ill equipped to address the structures of power that manifested in I Am Cait. The discussion suggests that race and class surreptitiously impact the emergence and circulation of transmisogyny as an analytic. Julia Serano’s scholarship is read alongside Marlon B. Ross on the universalization of whiteness in theories of gender and sexuality. A final, briefer section posits alternative genealogies of trans feminism that focalize the writing, activism, and performance work of trans women of color.

[1]  Julia Serano,et al.  Excluded: Making Feminist and Queer Movements More Inclusive , 2013 .

[2]  Leslie Feinberg Transgender Warriors: Making History from Joan of Arc to Dennis Rodman , 1996 .

[3]  Julia Serano,et al.  Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity , 2007 .

[4]  Andrea Smith Conquest: Sexual Violence and American Indian Genocide , 2005 .

[5]  George Dawson,et al.  Killing the Black Body: Race, Reproduction, and the Meaning of Liberty , 1998 .

[6]  M. Ross Beyond the Closet as Raceless Paradigm , 2005, Black Queer Studies.

[7]  Toni Pressley-Sanon sister citizen: shame, stereotypes, and black women in America , 2013 .

[8]  P. Aspinall Transcending blackness: from the new millennium mulatta to the exceptional multiracial , 2014 .

[9]  Alice Walker,et al.  In Search of Our Mothers' Gardens: Womanist Prose , 1983 .

[10]  K. Macías,et al.  Tweeting Away Our Blues: An Interpretative Phenomenological Approach to Exploring Black Women's Use of Social Media to Combat Misogynoir , 2015 .

[11]  G. N. Rider,et al.  Black sexual politics: African Americans, gender, and the new racism , 2014, Culture, health & sexuality.

[12]  Hazel V. Carby Reconstructing Womanhood: The Emergence of the Afro-American Woman Novelist , 1987 .

[13]  VeryWhiteGuy The Colonialism That is Settled and the Colonialism That Never Happened , 2015 .

[14]  G. K. Hong Death beyond Disavowal: The Impossible Politics of Difference , 2015 .

[15]  L. Abu-Lughod Do Muslim Women Need Saving? , 2013 .

[16]  S. Somerville,et al.  Queering the Color Line: Race and the Invention of Homosexuality in American Culture , 2000 .

[17]  S. Tate Nobody is supposed to know: black sexuality on the down low , 2015 .

[18]  S. Lamble Retelling racialized violence, remaking white innocence: The politics of interlocking oppressions in transgender day of remembrance , 2008 .

[19]  J. Morgan,et al.  "Whatcha Gonna Do?"-Revisiting "Mama's Baby, Papa's Maybe: An American Grammar Book" , 1987 .

[20]  D. Spade,et al.  Queer politics and anti-blackness , 2014 .

[21]  Mimi Nguyen The Biopower of Beauty: Humanitarian Imperialisms and Global Feminisms in an Age of Terror , 2011, Signs: Journal of Women in Culture and Society.

[22]  Kara Keeling The Witch's Flight , 2020 .

[23]  Gloria Anzaldua,et al.  This Bridge Called My Back: Radical Writings by Women of Color , 2002 .

[24]  Holly Mayne The Witch’s Flight: The Cinematic, the Black Femme, and the Image of Common Sense (review) , 2011 .

[25]  C. Spigner,et al.  Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present , 2007 .

[26]  Fred Moten In The Break: The Aesthetics Of The Black Radical Tradition , 2003 .

[27]  E. Johnson Appropriating Blackness: Performance and the Politics of Authenticity , 2003 .