Cultured Technology: The Internet and Religious Fundamentalism

In this article we identify four principal dimensions of religious fundamentalism as they interact with the Internet: hierarchy, patriarchy, discipline, and seclusion. We also develop the concept of cultured technology, and analyze the ways communities reshape a technology and make it a part of their culture, while at the same time changing their customary ways of life and unwritten laws to adapt to it. Later, we give examples for our theoretical framework through an empirical examination of ultra-Orthodox Jewish communities in Israel. Our empirical study is based on a data set of 686,192 users and 60,346 virtual communities. The results show the complexity of interactions between religious fundamentalism and the Internet, and invite further discussions of cultured technology as a means to understand how the Internet has been culturally constructed, modified, and adapted to the needs of fundamentalist communities and how they in turn have been affected by it.

[1]  Rob Kling,et al.  Learning About Information Technologies and Social Change: The Contribution of Social Informatics , 2000, Inf. Soc..

[2]  Jenna Hennebry,et al.  New religions and the internet: Recruiting in a new public space , 1999 .

[3]  Dana R. Fisher,et al.  On Utopias and Dystopias: Toward an Understanding of the Discourse Surrounding the Internet , 2006, J. Comput. Mediat. Commun..

[4]  M. Weber,et al.  Politics as a Vocation , 1919, Princeton Readings in Political Thought.

[5]  Elihu Katz,et al.  The Jewishness of Israelis : responses to the Guttman report , 1997 .

[6]  M. Weber,et al.  The Sociology of Religion , 1965 .

[7]  Ian Beeson,et al.  Exquisite variety: computer as mirror to community , 2002, Interact. Comput..

[8]  M. Weber From Max Weber: Essays in sociology , 1946 .

[9]  Bruce Bimber Measuring the Gender Gap on the Internet 1 , 2000 .

[10]  John P. Robinson,et al.  Social Implications of the Internet , 2001 .

[11]  Alon Peled Debunking the Internet Myth , 2000 .

[12]  Barry Wellman,et al.  Little Boxes, Glocalization, and Networked Individualism , 2001, Digital Cities.

[13]  George P. Landow,et al.  Hypertext, hypermedia and literary studies: the state of the art , 1991 .

[14]  Deborah Wills The nature of hypertext: Background and implication for librarians , 1999 .

[15]  R. Robertson Glocalization , 2018, The International Encyclopedia of Anthropology.

[16]  William J Petersen,et al.  The Sociology of Religion , 1964 .

[17]  Talal Asad,et al.  Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam , 1994 .

[18]  J. Pfeffer,et al.  The Power and the Glory@@@Managing with Power: Politics and Influence in Organizations. , 1992 .

[19]  Keith N. Hampton LIVING THE WIRED LIFE IN THE WIRED SUBURB: NETVILLE, GLOCALIZATION AND CIVIL SOCIETY , 2001 .

[20]  Amitai Etzioni,et al.  Are Virtual and Democratic Communities Feasible , 2003 .

[21]  Anne Goulding,et al.  Women and the Information Society: barriers and participation , 2003 .

[22]  M. Castells The rise of the network society , 1996 .

[23]  Haim Watzman,et al.  Educated and ignorant: ultraorthodox Jewish women and their world , 1994 .

[24]  Brian S. Butler,et al.  Power and Information Technology Research: A Metatriangulation Review , 2002, MIS Q..

[25]  J. Knote Bowling alone: The collapse and revival of American community , 2004 .

[26]  Charles S. Liebman Jewish Fundamentalism and the Israeli Polity , 1996 .

[27]  I. Strenski,et al.  Durkheim's Sociology of Religion: Themes and Theories , 1985 .

[28]  Mark Aakhus,et al.  Conclusion: making meaning of mobiles - a theory of Apparatgeist , 2002 .

[29]  Keith N. Hampton,et al.  Does the Internet Increase, Decrease, or Supplement Social Capital? , 2001 .

[30]  Ann E. Schlosser,et al.  The Evolution of the Digital Divide: How Gaps in Internet Access May Impact Electronic Commerce , 2006, J. Comput. Mediat. Commun..

[31]  Karen Wright,et al.  Book Review: Bowling Alone: The Collapse and Revival of American Community. Robert D. Putnam. Simon and Shuster, New York, 2000 , 2001 .

[32]  H. Ono,et al.  Gender and the Internet , 2003 .

[33]  Amy Gutmann,et al.  Identity in Democracy , 2003 .

[34]  Ahmad S. Moussalli,et al.  Shattering the Myth: Islam beyond Violence , 1999 .

[35]  Peter Bachrach,et al.  Power and Poverty: Theory and Practice , 1970 .

[36]  Gad Barzilai,et al.  Communities and Law , 2003 .

[37]  Bruce Tonn,et al.  A vision for communities in the 21st century: back to the future , 2002 .

[38]  Gia B. Lee Addressing Anonymous Messages in Cyberspace , 1996, J. Comput. Mediat. Commun..

[39]  Fay Sudweeks,et al.  Interactivity on the Nets , 1998 .

[40]  G. Bunt Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments , 2003 .

[41]  S. Lukes Power: A Radical View , 1974 .

[42]  R. Burt The Network Structure Of Social Capital , 2000 .

[43]  C. Mills,et al.  The Theory of Social and Economic Organization , 1948 .

[44]  Lynn Schofield Clark,et al.  Religion on the internet : research prospects and promises , 2002 .