The Byzantine Commonwealth 1000–1550
暂无分享,去创建一个
[1] Evangelos Kofos. Patriarch Joachim III (1878-1884) and the Irredentist Policy of the Greek State , 2010 .
[2] D. Aigle. Bar Hebraeus et son public à travers ses chroniques en syriaque et en arabe , 2005 .
[3] S. Brock. THE SYRIAC CHURCHES AND DIALOGUE WITH THE CATHOLIC CHURCH , 2004 .
[4] G. Hourani,et al. THE MARONITE EREMITICAL TRADITION: A CONTEMPORARY REVIVAL , 2004 .
[5] A. O’Mahony. The Chaldean Catholic Church: the politics of Church-State relations in modern Iraq , 2004 .
[6] A. O’Mahony. Christianity in Modern Iraq , 2004 .
[7] Darius Baronas. The Three Martyrs of Vilnius: A Fourteenth-Century Martyrdom and Its Documentary Sources , 2004 .
[8] Cyril Pavlikianov. The Athonite Monastery of Zographou and its property in Hierissos in the late 13th and the early 14th Century , 2004 .
[9] D. Korobeinikov. Diplomatic correspondence between Byzantium and the Mamlūk Sultanate in the fourteenth century1 , 2004 .
[10] S. Dixon. Sergii (Stragorodskii) in the Russian Orthodox Diocese of Finland: Apostasy and Mixed Marriages, 1905-1917 , 2004, Slavonic and East European Review.
[11] L. Hughes. Inventing Andrei: Soviet and Post-Soviet Views of Andrei Rublev and his Trinity Icon , 2003 .
[12] P. Hetherington. The Jewels from the Crown: Symbol and Substance in the Later Byzantine Imperial Regalia , 2003 .
[13] Marie-Laure Derat. Le domaine des rois éthiopiens (1270-1527). Espace, pouvoir et monachisme , 2003 .
[14] G. Prinzing,et al. Demetrii Chomateni Ponemata diaphora: [Das Aktencorpus des Ohrider Erzbischofs Demetrios. Einleitung, kritischer Text und Indices] , 2002 .
[15] N. Kizenko,et al. BOOK REVIEWS - The Cossacks and Religion in Early Modern Ukraine , 2001 .
[16] L. Engelstein. Holy Russia in Modern Times: An Essay on Orthodoxy and Cultural Change , 2001 .
[17] D. R. Reinsch,et al. Annae Comnenae Alexias: Pars prior: Prolegomena et Textus. Pars altera: Indices , 2001 .
[18] Élisabeth Malamut. Les reines de Milutin , 2000 .
[19] V. Kivelson. Merciful Father, Impersonal State: Russian Autocracy in Comparative Perspective , 1997, Modern Asian Studies.
[20] D. Rowland. Moscow-The Third Rome or the New Israel? , 1996 .
[21] J. Coakley. The church of the East since 1914 , 1996 .
[22] S. Brock. The 'Nestorian' Church : A lamentable misnomer , 1996 .
[23] P. Kitromilides. ‘Balkan Mentality’: History, Legend, Imagination , 1996 .
[24] G. Freeze. Subversive Piety: Religion and the Political Crisis in Late Imperial Russia , 1996, The Journal of Modern History.
[25] A. Luttrell. The earliest documents on the Hospitalier corso at Rhodes : 1413 and 1416 , 1995 .
[26] Sharon E. J. Gerstel. Liturgical Scrolls in the Byzantine Sanctuary , 1994 .
[27] Mark D. Steinberg. Workers on the Cross: Religious Imagination in the Writings of Russian Workers, 1910-1924 , 1994 .
[28] N. Manukyan. The Role of Bartolomeo di Bologna's Sermonary in Medieval Armenian Literature , 1992 .
[29] P. Kitromilides. The Enlightenment as Social Criticism: Iosipos Moisiodax and Greek Culture in the Eighteenth Century , 1992 .
[30] P. Kitromilides. 'Imagined Communities' and the Origins of the National Question in the Balkans , 1989 .
[31] A. Carr. Illuminated Musical Manuscripts in Byzantium: A Note on the Late Twelfth Century , 1989, Gesta.
[32] Haile M. Larebo. The Orthodox Church and the state in the Ethiopian revolution, 1974–84 , 1986 .
[33] J. Coakley. THE ARCHBISHOP OF CANTERBURY'S ASSYRIAN MISSION PRESS: A BIBLIOGRAPHY , 1985 .
[34] K. Felmy. Die Deutung der Göttlichen Liturgie in der russischen Theologie: Wege und Wandlungen russischer Liturgie-Auslegung , 1984 .
[35] G. Freeze. The Parish Clergy in Nineteenth-Century Russia: Crisis, Reform, Counter-Reform , 1983 .
[36] J. Pennington. The Copts in modern Egypt , 1982 .
[37] C. Bosworth. The 'protected peoples' (Christians and Jews) in Medieval Egypt and Syria , 1979 .
[38] F. Heyer. Die Kirche Armeniens: Eine Volkskirche zwischen Ost und West , 1978 .
[39] Leland Bowie. THE COPTS, THE WAFD, AND RELIGIOUS ISSUES IN EGYPTIAN POLITICS , 1977 .
[40] Donald P. Little. Coptic conversion to Islam under the Baḥrī mamlūks, 692–755/1293–1354 , 1976, Bulletin of the School of Oriental and African Studies.
[41] L. Rydėn. The Vision of the Virgin at Blachernae and the Feast of Pokrov , 1976 .
[42] George A. Maloney. Russian hesychasm : the spirituality of Nil Sorskij , 1973 .
[43] Dimitri Obolensky. Nationalism in Eastern Europe in the Middle Ages , 1972, Transactions of the Royal Historical Society.
[44] F. Heyer. Die Kirche Äthiopiens: Eine Bestandsaufnahme , 1971 .
[45] S. Seikaly. Coptic communal reform: 1860–1914 , 1970 .
[46] P. Pascal. Avvakum et les débuts du raskol , 1969 .
[47] R. Clogg. The ‘Dhidhaskalia Patriki’ (1798): an orthodox reaction to French revolutionary propaganda , 1969 .
[48] Gordana Babić. Les discussions christologiques et le décor des églises byzantines au XIIe siècle. Les évêques officiant devant l’Hétimasie et devant l’Amnos , 1968 .
[49] Cecelia Meredith. The Illustration of Codex Ebnerianus , 1966, Journal of the Warburg and Courtauld Institutes.
[50] D. Likhachev. Further Remarks on the Problem of Old Russian Culture , 1963, Slavic Review.
[51] J. Billington. Images of Muscovy , 1962, Slavic Review.
[52] G. Florovsky. The Problem of Old Russian Culture , 1962, Slavic Review.
[53] I. Ševčenko. Intellectual Repercussions of the Council of Florence , 1955, Church History.
[54] Charles Jelavich. Some Aspects of Serbian Religious Development in the Eighteenth Century , 1954, Church History.
[55] D. Strémooukhoff. Moscow the Third Rome: Sources of the Doctrine , 1953, Speculum.
[56] M. Perlmann. Notes on Anti-Christian Propaganda in the Mamlūk Empire , 1942, Bulletin of the School of Oriental and African Studies.
[57] Marie-hélène Blanchet,et al. Les fréquentations byzantines de lodisio de tabriz, dominicain de péra († 1435) : Géôrgios scholarios, iôannès chrysolôras et théodôros kalékas , 2005 .
[58] Guy Vanhoomissen. Une Messe sans paroles de consécration ? : À propos de la validité de l’anaphore d’Addaï et Mari , 2005 .
[59] G. Freeze. A Pious Folk? Religious observance in Vladimir Diocese, 1900-1914 , 2004 .
[60] Heather J. Coleman. Defining heresy: The fourth missionary congress and the problem of cultural power after 1905 in Russia , 2004 .
[61] G. Prinzing. A quasi patriarch in the state of Epirus: The autocephalous archbishop of "Boulgaria" (Ohrid) Demetrios Chomatenos , 2004 .
[62] Walter H. Hanak. One source, two renditions: the Tale of Constantinople and its fall in 1453 , 2004 .
[63] F. Micheau. Les croisades dans la Chronique universelle de Bar Hebraeus , 2004 .
[64] D. Crummey,et al. Abunä Sälama: Metropolitan of Ethiopia, 1841-1867. A New Ge'ez Biography , 2004 .
[65] Iskandar Bcheiry. A list of the syrian orthodox patriarchs between 16th and 18th century : a historical supplement to Michael the syrian's chronicle in a MS. of Sadad , 2004 .
[66] Hélène Bazini. Une première édition des œuvres de Joseph Bryennios : les Traités adressés aux Crétois , 2004 .
[67] Serge Tyvaert. Matta el Maskine et le renouveau du monastère de saint Macaire , 2003 .
[68] Marie-hélène Blanchet. La question de l'Union des Églises (13e-15e siècle) : historiographie et perspectives , 2003 .
[69] P. Kitromilides. An Enlightenment Perspective on Balkan Cultural Pluralism: The Republic Vision of Rhigas Valestinlis , 2003 .
[70] Georgij Avvakumov. Die Entstehung des Unionsgedankens: Die lateinische Theologie des Hochmittelalters in der Auseinandersetzung mit dem Ritus der Ostkirche , 2002 .
[71] Konstantinos Smyrlis. The Management of Monastic Estates: The Evidence of the Typika , 2002 .
[72] J. Coakley. Mar Elia Aboona and the history of the East Syrian patriarchate , 2001 .
[73] S. Rock. WHAT'SIN AWORD?:A HISTORICALSTUDY OF THE CONCEPT DVOEVERIE , 2001 .
[74] I. Biliarsky. Some observations on the administrative terminology of the second Bulgarian empire (13th-14th centuries)* , 2001, Byzantine and Modern Greek Studies.
[75] J. Masson. Trente ans de règne de Shenouda III, pape d'Alexandrie et de toute l'Afrique , 2001 .
[76] P. Guran. Patriarche hésychaste et empereur latinophrone. L'accord de 1380 sur les droits impériaux en matière ecclésiastique : Byzance et son héritage , 2001 .
[77] E. Velkovska. Funeral Rites According to the Byzantine Liturgical Sources , 2001 .
[78] F. Micheau. Les médecins orientaux au service des princes latins , 2000 .
[79] Alexander Alexakis. The greek patristic testimonia presented at the Council of Florence (1439) in support of the filioque reconsidered , 2000 .
[80] C. Davey. Cyril Loukaris and his Orthodox Confession of Faith , 2000 .
[81] G. Gregorio. Costantinopoli-Tubinga-Roma, ovvero la ‘duplice conversione’ di un manoscritto bizantino (Vat. gr. 738) , 2000 .
[82] N. Tawfiq,et al. Le chrétien et la société dans la pensée du père MattA al-MaskĪn , 2000 .
[83] K. Horníčková. The byzantine reliquary pectoral crosses in central Europe , 1999 .
[84] Vera Shevzov. Miracle-Working Icons, Laity, and Authority in the Russian Orthodox Church, 1861–1917 , 1999 .
[85] L. Engelstein. Paradigms, Pathologies, and Other Clues to Russian Spiritual Culture: Some Post-Soviet Thoughts , 1998, Slavic Review.
[86] Chris J. Chulos. Revolution and Grassroots Re-evaluations of Russian Orthodoxy: Parish Clergy and Peasants of Voronezh Province, 1905–17 , 1998 .
[87] Elisabeth A. Zachariadou. Les notables laques et le patriarcat ?cumnique aprs la chute de constantinople , 1998 .
[88] M. Garidis. Icônes du xiiie et du xive siècle dans l’aire du Patriarcat de Jérusalem , 1998 .
[89] G. Dagron. Jamais le dimanche , 1998 .
[90] K. Horníčková. The power of the world and the power of the image towards an anthropological interpretation of byzantine magical amulets , 1998 .
[91] Tia M. Kolbaba. Meletios homologetes on the customs of the Italians , 1997 .
[92] M. Martin. Le delta chrétien à la fin du XII° s. , 1997 .
[93] R. Leeuwen. The Control of Space and Communal Leadership : Maronites Monasteries in Mount Lebanon , 1996 .
[94] Mary-Lyon Dolezal. Illuminating the liturgical word: text and image in a decorated lectionary (Mount Athos, Dionysiou Monastery, cod. 587)1 , 1996 .
[95] Vera Shevzov. Chapels and the Ecclesial World of Prerevolutionary Russian Peasants , 1996, Slavic Review.
[96] Tia M. Kolbaba. Barlaam the calabrian. Three treatises on papal primacy, introduction, edition and translation , 1995 .
[97] S. Cowe. Armenological Paradigms and Yovhannēs Sarkawag'sDiscourse on Wisdom , 1995 .
[98] V. Vodoff. Le culte du Znamenie à Novgorod : Tradition et réalité historique , 1995 .
[99] Aleksandar Fotić. The Official Explanation for the Confiscation and Sale of Monasteries (Chruches) and their Estates at the Time of Selim II , 1994 .
[100] I. Biliarsky. Le rite du couronnement des tsars dans les pays slaves et promotion d'autres axiai , 1993 .
[101] P. Hunt. Ivan IV's Personal Mythology of Kingship , 1993, Slavic Review.
[102] N. Ševčenko. Icons in the Liturgy , 1991 .
[103] M. Rautman. Ignatius of Smolensk and the Late Byzantine Monasteries of Thessaloniki , 1991 .
[104] M. Arranz. Couronnement royal et autres promotions de cour. Les sacrements de l'institution de l'ancien euchologe constantinopolitain III-1 , 1990 .
[105] Elizabeth Α. Zachariadou. Το δίδαγμα των νεομαρτύρων , 1990 .
[106] J. Munitiz. A reappraisal of Biemmydes' Firts discussion with the Latins , 1990 .
[107] B. Dupuy. L'Eglise syrienne d'Antioche, des origines à aujourd'hui , 1990 .
[108] D. Crummey. Imperial Legitimacy and the Creation of Neo-Solomonic Ideology in 19th-Century Ethiopia , 1988 .
[109] Yaacov Lev. Persecutions and Conversion to Islam in Eleventh Century Egypt , 1988 .
[110] John Meyendorff. Mount Athos in the Fourteenth Century: Spiritual and Intellectual Legacy , 1988 .
[111] N. Oikonomidès. Mount Athos: Levels of Literacy , 1988 .
[112] D. Bundy. Het'um'sLa Flor des estoires de la terre d'Orient , 1987 .
[113] Marilyn E. Heldman,et al. Who is Who in Ethiopia's past, Part Three: Founders of Ethiopia's Solomonic Dynasty , 1987 .
[114] Ya.R. Dachkévytch. Les Arméniens en Islande au XIesiècle , 1987 .
[115] S. Cowe. An 18th Century Armenian Textual Critic and his Continuing Importance , 1987 .
[116] H. Halm. Der Treuhänder Gottes , 1986 .
[117] J. D. Heijer. Sāwīrus Ibn al-Muqaffaʻ, Mawhūb Ibn Manṣūr Ibn Mufarriǧ et la genèse de l’Histoire des Patriarches d’Alexandrie , 1984 .
[118] B. Zewde. Economic Origins of the Absolutist State in Ethiopia (1916-1935) , 1984 .
[119] J. Darrouzés. Le traité des transferts. Edition critique et commentaire , 1984 .
[120] C. Frazee. Catholics and Sultans: Frontmatter , 1983 .
[121] C. Frazee. Catholics and Sultans: AFTER THE CONQUEST OF CONSTANTINOPLE , 1983 .
[122] Robert E. Sinkewicz. The Doctrine of the Knowledge of God in the Early Writings of Barlaam the Calabrian , 1982 .
[123] Robert E. Sinkewicz. The Solutions Addressed to George Lapithes by Barlaam the Calabrian and Their Philosophical Context , 1981 .
[124] Annick Martin,et al. Aux origines de l'Église copte : l'implantation et le développement du christianisme en Egypte (Ie - IVe siècles) , 1981 .
[125] H. Belting. An Image and Its Function in the Liturgy: The Man of Sorrows in Byzantium , 1980 .
[126] J. Gouillard. Quatre procès de mystiques à Byzance (vers 960-1143). Inspiration et autorité , 1978 .
[127] Dimitri Obolensky. A Philorhomaios Anthropos: Metropolitan Cyprian of Kiev and all Russia (1375-1406) , 1978 .
[128] G. Freeze. The Russian Levites : parish clergy in the eighteenth century , 1977 .
[129] L. H. Rhinelander. Russia’s Imperial Policy: The Administration of the Caucasus in the First Half of the Nineteenth Century , 1975 .
[130] J. Nasrallah. COUVENTS DE LA SYRIE DU NORD PORTANT LE NOM DE SIMEON , 1972 .
[131] J. Fiey. Coptes et Syriaques, contacts et échanges , 1972 .
[132] A. Abel. La djizya: tribut ou rancon? , 1970 .
[133] J. Fiey. Le pèlerinage des Nestoriens et Jacobites à Jérusalem , 1969 .
[134] V. Laurent. Les premiers patriarches de Constantinople sous la domination turque (1454-1476). Succession et chronologie d'après un catalogue inédit , 1968 .
[135] Michael Bourdeaux. Religious Ferment in Russia , 1968 .
[136] Emmanuel Sivan. Notes sur la situation des chrétiens à l'époque ayyubide , 1967 .
[137] Sven Rubenson. The Lion of the Tribe of Judah, Christian Symbol and/or Imperial Title , 1965 .
[138] Michel Allard. Les Chrétiens à Bagdād , 1962 .
[139] V. Laurent. Les préliminaires du concile de Florence : Les neuf articles du pape Martin V et la réponse du patriarche Joseph II (octobre 1422) , 1962 .
[140] J. Meyendorff. Projets de Concile Oecumenique en 1367: Un dialogue inedit entre Jean Cantacuzene et le legat Paul , 1960 .
[141] K. Salibi. The Maronites of Lebanon Under Frankish and Mamluk Rule (1099-1516) , 1957 .
[142] A. Grabar. Un rouleau liturgique constantinopolitain et ses peintures , 1954 .
[143] O. Turan. Souverains seldjoukides et leurs sujets non musulmans , 1953 .
[144] J. Dauvillier. Byzantins d'Asie Centrale et d'Extrême-Orient au moyen âge , 1953 .
[145] F. Halkin,et al. Deux Vies de S. Maxime le Kausokalybe ermite au Mont Athos (XIVe s.) , 1936 .
[146] V. Grumel. Le patriarcat et les patriarches d'Antioche sous la seconde domination byzantine (969-1084) , 1934 .
[147] A. Mingana. A charter of protection granted to the Nestorian Church in A.D. 1138, by Muktafi II, Caliph of Baghdad , 1926 .