Ancient scholastic logic as the source of medieval scholastic logic

[1]  L. Thorndike John of Seville , 1959, Speculum.

[2]  Paul Vincent Spade Robert Fland's Obligationes: An Edition , 1980 .

[3]  A. Zimmermann,et al.  Die Auseinandersetzungen an der Pariser Universität im XIII. Jahrhundert , 1976 .

[4]  Parviz Morewedge Philosophical Analysis and Ibn Sīnā's 'Essence-Existence' Distinction@@@Philosophical Analysis and Ibn Sina's 'Essence-Existence' Distinction , 1972 .

[5]  Th. Eschmann Studies on the Notion of Society in St. Thomas Aquinas , 1946 .

[6]  J. Owens Aquinas and the Proof from the Physics , 1966 .

[7]  L. D. Rijk Richayd Billingham's Works on Logic , 1976 .

[8]  W. Ullmann The Development of the Medieval Idea of Sovereignty , 1949 .

[9]  J. H. Burns NEW LIGHT ON JOHN MAJOR , 1954 .

[10]  J. G. Sikes John de Pouilli and Peter de la Palu , 1934 .

[11]  H. A. Wolfson The Internal Senses in Latin, Arabic, and Hebrew Philosophic Texts , 1935, Harvard Theological Review.

[12]  T. Renna Aristotle and the French Monarchy, 1260-1303 , 1978 .

[13]  L. M. De Rijk,et al.  On The Genuine Text of Peter of Spain's Summule logicales , 1968 .

[14]  Mohini Mullick Does Ockham accept material implication? , 1971, Notre Dame J. Formal Log..

[15]  M. Hoskin,et al.  Swineshead on Falling Bodies: An Example of Fourteenth-Century Physics , 1966, The British Journal for the History of Science.

[16]  A. S. Mcgrade Repentance and Spiritual Power: Book vi of Richard Hooker's Of the Laws of Ecclesiastical Polity , 1978, The Journal of Ecclesiastical History.

[17]  J. A. Weisheipl The Relationship of Medieval Natural Philosophy to Modern Science: The Contribution of Thomas Aquinas to Its Understanding , 1976 .

[18]  A. G. Molland,et al.  An examination of Bradwardine's geometry , 1978 .

[19]  E. A. Moody Ockham, Buridan, and Nicholas of Autrecourt , 2015 .

[20]  Otto Bird The Tradition of the Logical Topics: Aristotle to Ockham , 1962 .

[21]  J. C. Russell The Preferments and ‘Adiutores’ of Robert Grosseteste , 1933, Harvard Theological Review.

[22]  Michael Baur,et al.  Thomas and Bonaventure: St. Thomas and the School of Padua at the End of the Fifteenth Century , 1974 .

[23]  Ivan Boh Walter Burleigh's hypothetical syllogistic , 1963, Notre Dame J. Formal Log..

[24]  J. Preus Theological Legitimation for Innovation in the Middle Ages , 1972 .

[25]  Lisa Jardine,et al.  Lorenzo Valla and the Intellectual Origins of Humanist Dialectic , 1977 .

[26]  The Development of Suppositio naturalis in Mediaeval Logic , 1971 .

[27]  S. Knuuttila Reforging the Great Chain of Being , 1981 .

[28]  C. C. Bayley Pivotal Concepts in the Political Philosophy of William of Ockham , 1949 .

[29]  J. Owens Up to What Point is God Included in the Metaphysics of Duns Scotus , 1948 .

[30]  Philotheus Böhner The Realistic Conceptualism of William Ockham , 1946, Traditio.

[31]  Auguste Mansion L'immortalité de l'âme et de l'intellect d'après Aristote , 1953 .

[32]  Charles J. Ermatinger Averroism in Early Fourteenth Century Bologna , 1954 .

[33]  K. Gyekye The Terms "Prima Intentio" and "Secunda Intentio" in Arabic Logic , 1971, Speculum.

[34]  B. Tierney The Canonists and the Mediaeval State , 1953, The Review of Politics.

[35]  E. Sylla Medieval quantifications of qualities: The “Merton School” , 1971 .

[36]  J. Ruysschaert À propos des trois premières grammaires latines de Pomponio Leto , 1961 .

[37]  Gedeon Gál O.F.M. Adam of Wodeham's Question on the "Complexe Significabile" as the Immediate Object of Scientific Knowledge , 1977 .

[38]  G. Makdisi The Scholastic Method in Medieval Education: An Inquiry into Its Origins in Law and Theology , 1974, Speculum.

[39]  M. Adams Ockham on Identity and Distinction , 2015 .

[40]  J. Ruysschaert Les manuels de grammaire latine composés par Pomponio Leto , 1954 .

[41]  R. Mckeon The Development of the Concept of Property in Political Philosophy: A Study of the Background of the Constitution , 1938, Ethics.

[42]  N H Steneck,et al.  Albert the Great on the Classification and Localization of the Internal Senses , 1974, Isis.

[43]  E. Byrne Probability and Opinion , 1968 .

[44]  H. Stevens Lorenzo Valla and Isidore of Seville , 1975, Traditio.

[45]  M. Rivero William of Sherwood on Composition and Division: A Linguistic Study , 1976 .

[46]  J. A. Weisheipl The Place of John Dumbleton in the Merton School , 1959, Isis.

[47]  Peter W. Nash Giles of Romes on Boethius' "Diversum est esse et id quod est" , 1950 .

[48]  L. Bowman The Development of the Doctrine of the Agent Intellect in the Franciscan School of the Thirteenth Century , 1973 .

[49]  M. Clagett Richard Swineshead and Late Medieval Physics: I. The Intension and Remission of Qualities (1) , 1950, Osiris.

[50]  J. Reilly Ockham Bibliography: 1950-1967 , 2015 .

[51]  I. T. Eschmann A Thomistic Glossary on the Principle of the Preeminence of a Common Good , 1943 .

[52]  B. Tierney Grosseteste and the Theory of Papal Sovereignty , 1955, The Journal of Ecclesiastical History.

[53]  M. Wilks The Early Oxford Wyclif: Papalist or Nominalist? , 1969, Studies in Church History.

[54]  James C Doig Science première et science universelle dans le « Commentaire de la métaphysique » de saint Thomas d'Aquin , 1965 .

[55]  Hermiae Ammonius,et al.  Alexandri in Aristotelis Analyticorum priorum librum I commentarium , 1883 .

[56]  M. Bloch The Royal Touch , 1990 .

[57]  A. C. Lloyd Neoplatonic logic and Aristotelian logic-I , 1955 .

[58]  R. Hunt Absoluta: The Summa of Petrus Hispanus on Priscianus Minor , 1975 .

[59]  W. Wallace The “Calculatores” in Early Sixteenth-century Physics , 1969, The British Journal for the History of Science.

[60]  J. Randall,et al.  The development of scientific method in the school of Padua , 1940 .

[61]  Eleonore Stump Dialectic in the eleventh and twelfth centuries: garlandus compotista , 1980 .

[62]  James A. Weisheipl,et al.  Classification of the Sciences in Medieval Thought , 1965 .

[63]  P. Moraux,et al.  Der Aristotelismus bei den Griechen: Band 1: Die Renaissance des Aristotelismus im I. Jh. v. Chr. , 1973 .

[64]  H. Shapiro Walter Burley and the Intension and Remission of Forms , 1959, Speculum.

[65]  E. J. Ashworth,et al.  "For Riding is Required a Horse" : A Pyoblem of Meaning and Reference in Late Fifteenth and Early Sixteenth Century Logic , 1974 .

[66]  C. Kneepkens The Relatio simplex in the Grammatical Tracts of the Late Twelfth and Early Thirteenth Century , 1977 .

[67]  H. Kaminsky Wyclifism as Ideology of Revolution , 1963, Church History.

[68]  William Dunphy,et al.  A promising new discovery for Sigerian Studies , 1967 .

[69]  Ammonius In Aristotelis Categorias commentarius , 1895 .

[70]  Helen Marie Beha Matthew of Aquasparta's Theory of Cognition , 2015 .

[71]  John Trentman The Study of Logic and Language in England in the Early 17th Century , 1976 .

[72]  J. R. O’Donnell Themistius' Paraphrasis of the Posterior Analytics in Gerard of Cremona's Translation , 1958 .

[73]  W. Ullmann The Influence of John of Salisbury on Medieval Italian Jurists , 1944 .

[74]  R. Allers The Intellectual Cognition of Particulars , 2017 .

[75]  M. Adams Ockham's Nominalism and Unreal Entities , 1977 .

[76]  E. A. Moody A Quodlibetal Question of Robert Holkot, O.P. on the Problem of the Objects of Knowledge and of Belief , 1964, Speculum.

[77]  L. D. Rijk Some new Evidence on twelfth century Logic , 1966 .

[78]  Philotheus Boehner O.F.M. Does Ockham Know of Material Implication , 1951 .

[79]  Ammonius,et al.  Porphyrii Isagoge Et in Aristotelis Categorias Commentarium , 1887 .

[80]  John F. Wippel Aquinas’s Route to the Real Distinction: A Note on De ente et essentia , 2017 .

[81]  R. Lemay Dans l'Espagne du XIIe siècle, les traductions de l'arabe au latin , 1963, Annales. Histoire, Sciences Sociales.

[82]  V. Salmon N. Chomsky, Cartesian Linguistics . (Studies in Language.) New York: Harper & Row, 1966. Pp. xi + 119. , 1969, Journal of Linguistics.

[83]  J. Morrall Some Note's on a Recent Interpretation of William of Ockham's Political Philosophy , 2015 .

[84]  P. Spade The Treatises on Modal Propositions and on Hypothetical Propositions by Richard Lavenham , 1973 .

[85]  E. J. Ashworth The Doctrine of Exponibilia in the Fifteenth and Sixteenth Centuries , 1973 .

[86]  J. R. O’Donnell The Syncategoremata of William of Sherwood , 1941 .

[87]  Aristotle Clarendon Aristotle Series: Categories and De Interpretatione , 1963 .

[88]  C. Lewis The fortunes of Richard Swineshead in the time of Galileo , 1976 .

[89]  E. J. Ashworth Thomas Bricot (d. 1516) and the Liar Paradox , 1977 .

[90]  I. T. Eschmann Studies on the Notion of Society in St. Thomas Aquinas. II. Thomistic Social Philosophy and the Theology of Original Sin , 1947 .

[91]  I. T. Eschmann St. Thomas Aquinas on the Two Powers , 1958 .

[92]  A. Pattin Pour l’histoire du sens agent au moyen âge , 1974 .

[93]  Andrew O'Brien Duns Scotus’ Teaching on the Distinction Between Essence and Existence , 1964 .

[94]  M. B. Crowe The Changing Profile of the Natural Law , 1977 .

[95]  H. S. Offler The Three Modes of Natural Law in Ockham: A Revision of the Text , 1977 .

[96]  J. A. Fernández-Santamaria The State, War and Peace by J. A. Fernández-Santamaria , 1977 .

[97]  I. Angelelli The Techniques of Disputation in the History of Logic , 1970 .

[98]  Wilhelm Kölmel Regimen Christianum : Weg und Ergebnisse des Gewaltenverhältnisses und des Gewaltenverständnisses (8. bis 14. Jahrhundret) , 1970 .

[99]  I. T. Eschmann Bonum Commune Melius Est Quam Bonum Unius. Einé Studie ueber den Wertvorrang des Personalen bei Thomas von Aquin , 1944 .

[100]  John J. Swiniarski A New Presentation of Ockham's Theory of Supposition with an Evaluation of some Contemporary Criticisms , 2015 .

[101]  Jean Dunbabin Robert Grosseteste as Translator, Transmitter, and Commentator: The ‘Nicomachean Ethics’ , 1972 .

[102]  Hans Liebeschütz Chartres und Bologna, Naturbegriff und Staatsidee bei Johannes von Salisbury , 1968 .

[103]  G. Leff THE APOSTOLIC IDEAL IN LATER MEDIEVAL ECCLESIOLOGY , 1967 .

[104]  D. Lottin La composition hylmorphique des substances spirituelles. Les dbuts de la controverse , 1932 .

[105]  L. Sweeney Existence/Essence in Thomas Aquinas’ Early Writings , 1963 .

[106]  T. Scott Ockham on Evidence, Necessity, and Intuition , 2008 .

[107]  Lisa Jardine,et al.  The Place of Dialectic Teaching in Sixteenth-Century Cambridge , 1974 .

[108]  Carter Partee Peter John Olivi: Historical and Doctrinal Study , 2015 .

[109]  Otto Bird Topic and consequences in Ockham's logic , 1961, Notre Dame J. Formal Log..

[110]  Ivan Boh A study in Burleigh: Tractatus de regulis generalibus consequentiarum , 1962, Notre Dame J. Formal Log..

[111]  W. F. Boggess Hermannus Alemannus's Rhetorical Translations , 1972 .

[112]  Antonio Moreno The Nature of Metaphysics , 2017 .

[113]  W. Courtenay A Revised Text of Robert Holcot’s Quodlibetal Dispute on Whether God is Able to Know More Than He Knows , 1971 .

[114]  Atanasio Gonzālez The Theory of Assertoric Consequences in Albert of Saxony , 2015 .

[115]  P. Delhaye L'organisation Scolaire au XIIe Siècle , 1947, Traditio.

[116]  E. A. Moody Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (II) , 1951 .

[117]  Arthur N. Prior,et al.  I.—THE POSSIBLY-TRUE AND THE POSSIBLE , 1969 .

[118]  F. A. Cunningham Distinction According to St. Thomas , 1962 .

[119]  A. N. Prior On Some Consequentiae in Walter Burleigh , 1953 .

[120]  Earline Jennifer Ashworth The treatment of semantic paradoxes from 1400 to 1700 , 1972, Notre Dame J. Formal Log..

[121]  M. Grabmann Aristoteles im zwoelften Jahrhundert , 1950 .

[122]  P. Spade Notes on Some Manuscripts of Logical and Physical Works by Richard Lavenham , 1975 .

[123]  John E. Edward A. Murdoch,et al.  Two Questions on the Continuum: Walter Chatton (?), O.F.M. and Adam Wodeham, O.F.M. , 1966 .

[124]  Harry S. Stout Marsilius of Padua and the Henrician Reformation , 1974, Church History.

[125]  Arthur P. Monahan The Subject of Metaphysics for Peter of Auvergne , 1954 .

[126]  Elizabeth T. Kennan The ‘De Consideratione’ of St. Bernard of Clairvaux and the Papacy in the Mid-Twelfth Century: A Review of Scholarship , 1967, Traditio.

[127]  L. M. De Rijk,et al.  Some Thirteenth Century Tracts on The Game of Obligation , 1974 .

[128]  Joseph C. Wey The Sermo Finalis of Robert Holcot , 1949 .

[129]  David W. Clark William of Ockham on Right Reason , 1973, Speculum.

[130]  P. Spade Some Epistemological Implications of the Burley-Ockham Dispute , 2015 .

[131]  James K. McConica Humanism and Aristotle in Tudor Oxford , 1979 .

[132]  P. Clasen COLLECTANEA ZUM STUDIEN- UND BUCHWESEN DES MITTELALTERS , 1960 .

[133]  Charles H. Lohr,et al.  Medieval Latin Aristotle Commentaries Authors G-I , 1968, Traditio.

[134]  J. J. Walsh,et al.  Nominalism and the Ethics : Some Remarks about Buridan's Commentary , 2008 .

[135]  Guy Fink-Errera,et al.  Une institution du monde médiéval : la « pecia » , 1962 .

[136]  É. Gilson L'Objet de la Métaphysique selon Duns Scot , 1948 .

[137]  J. K. Otté The life and writings of Alfredus Anglicus. , 1972, Viator.

[138]  E. Ashworth Chimeras and Imaginary Objects: A Study in the Post-Medieval Theory of Signification , 1977 .

[139]  P. Spade Ockham's Distinctions between Absolute and Connotative Terms , 1975 .

[140]  J. Ijsewijn,et al.  ALEXANDER HEGIUS (+ 1498) INVECTIVA IN MO DOS SIGNIFICANDITEXT, INTRODUCTION AND NOTES , 1971 .

[141]  P. Urban William Of Ockham's Theological Ethics , 1973 .

[142]  Paul Vincent Spade,et al.  Robert Fland's Consequentiae: An Edition , 1976 .

[143]  Ewart Lewis The "Positivism" of Marsiglio of Padua , 1963, Speculum.

[144]  Paul Vincent Spade Ockham on self-reference , 1974, Notre Dame J. Formal Log..

[145]  C. Kneepkens Master Guido and his View on Government: On Twelfth Century Linguistic Thought , 1978 .

[146]  Otto Bird The formalizing of the topics in mediaeval logic , 1960, Notre Dame J. Formal Log..

[147]  Michael Winterbottom,et al.  Fifteenth-Century Manuscripts of Quintilian , 1967, The Classical Quarterly.

[148]  F. A. Cunningham The "Real Distinction" in John Quidort , 2008 .

[149]  H. Busard Unendliche Reihen in A est unum calidum , 1965 .

[150]  C H Lohr,et al.  Renaissance Latin Aristotle Commentaries: Authors C , 1975, Renaissance Quarterly.

[151]  Gedeon Gál O.F.M. Quaestio Ioannis de Reading De Necessitate Specierum Intelligibilium Defensio Doctrinae Scoti , 1969 .

[152]  Philotheus Boehner Ockham's Political Ideas , 1943, The Review of Politics.

[153]  J. A. Fernández-Santamaria The State, War and Peace: Abbreviations , 1977 .

[154]  G. Matthews Consciousness and Life , 1977, Philosophy.

[155]  J. Coleman Jean de Ripa O.F.M. and the Oxford Calculators , 1975 .

[156]  Otto Bird What Pierce means by leading principles , 1962, Notre Dame J. Formal Log..

[157]  M. Adams Intuitive Cognition, Certainty, and Scepticism in William Ockham , 1970, Traditio.

[158]  Tetsuo Yokoyama Simon of Faversham's Sophisma: "Universale est intentio" , 1969 .

[159]  G. Klubertanz St. Thomas and the Knowledge of the Singular , 1952 .

[160]  F. V. Steenberghen Siger of Brabant , 1951 .

[161]  E. Sylla,et al.  The Cultural Context of Medieval Learning , 1975 .

[162]  Terrence Heath,et al.  Logical Grammar, Grammatical Logic, and Humanism in Three German Universities , 1971 .

[163]  James A. Weisheipl,et al.  Curriculum of the Faculty of Arts at Oxford in the early fourteenth Century , 1964 .

[164]  By L. MINIO-PALUELLO,et al.  Iacobus Veneticus Grecus: Canonist and Translator of Aristotle , 1952, Traditio.

[165]  M. Rouse,et al.  John of Salisbury and the Doctrine of Tyrannicide , 1967, Speculum.

[166]  R. Bainton The Early Church and War , 1946, Harvard Theological Review.

[167]  G. Ladner Homo Viator: Mediaeval Ideas on Alienation and Order , 1967, Speculum.

[168]  Paul Vincent Spade,et al.  Richard Lavenham and the Cambridge Logic , 1980 .

[169]  Joseph C. Pitt,et al.  New Perspectives on Galileo , 1978 .

[170]  Ewart Lewis Organic Tendencies in Medieval Political Thought , 1938, American Political Science Review.

[171]  A. S. Mcgrade The Coherence of Hooker's Polity: The Books on Power , 1963 .

[172]  Sister Mary Anthony Brown Osf The Role of the Tractatus de obligationibus in Mediaeval Logic , 1966 .

[173]  J. Kirshner Civitas Sibi Faciat Civem: Bartolus of Sassoferrato's Doctrine on the Making of a Citizen , 1973, Speculum.

[174]  Douglas Walton Logical form and agency , 1976 .

[175]  Jan Lukasiewicz Zur Gefchichte der Ausfagenlogik: , 1935 .

[176]  A. McDermott Notes on the Assertoric and Modal Propositional Logic of the Pseudo-Scotus , 2008 .

[177]  J. Miethke Ockhams Weg zur Sozialphilosophie , 1969 .

[178]  Raymond H. Schmandt The Fourth Crusade and the Just-War Theory , 1973 .

[179]  Ivan Boh The "conditionatim"-clause: one of the problems of existential import in the history of logic , 1977, Notre Dame J. Formal Log..

[180]  Paul Vincent Spade John Buridan on the liar: a study and reconstruction , 1978, Notre Dame J. Formal Log..

[181]  W. McCready Papal Plenitudo Potestatis and the Source of Temporal Authority in Late Medieval Papal Hierocratic Theory , 1973, Speculum.

[182]  F. Schulz Bracton on Kingship , 1945 .

[183]  F. Oakley Figgis, Constance, and the Divines of Paris , 1969 .

[184]  T. Scott Nicholas of Autrecourt, Buridan and Ockhamism , 2008 .

[185]  A. G. Molland,et al.  The Geometrical Background to the “Merton School” , 1968, The British Journal for the History of Science.

[186]  Augusto Campana,et al.  The Origin of the Word "Humanist" , 1946, Journal of the Warburg and Courtauld Institutes.

[187]  F. Oakley,et al.  Almain and Major: Conciliar Theory on the Eve of the Reformation , 1965 .

[188]  John F. Boler Ockham on Intuitive Cognition , 2008 .

[189]  Ivan Boh Propositional connectives, supposition, and consequence in Paul of Pergola , 1966, Notre Dame J. Formal Log..

[190]  Lisa Jardine,et al.  Humanism and the Sixteenth Century Cambridge Arts Course , 1975 .

[191]  M. Grabmann Ein Tractatus de Universalibus und andere logische Inedita aus dem 12. Jahrhundert im Cod. lat. 2486 der Nationalbibliothek in Wien , 1947 .

[192]  F. Oakley,et al.  On the Road from Constance to 1688: The Political Thought of John Major and George Buchanan , 1962, Journal of British Studies.

[193]  JeanHG Bodin The six bookes of a commonweale : a facsimile reprint of the English translation of 1606, corrected and supplemented in the light of a new comparison with the French and Latin texts , 1962 .

[194]  J. A. Weisheipl Ockham and Some Mertonians , 1968 .

[195]  John F. Boler Ockham on Evident Cognition , 2015 .

[196]  C. Brampton The Probable Order of Ockham's Non-polemical Works , 1963, Traditio.

[197]  Earline Jennifer Ashworth,et al.  Multiple quantification and the use of special quantifiers in early sixteenth century logic , 1978, Notre Dame J. Formal Log..

[198]  J. A. Weisheipl Developments in the Arts Curriculum at Oxford in the Early Fourteenth Century , 1966 .

[199]  Paul Vincent Spade,et al.  Robert Fland's Insolubilia : An Edition, with Comments on the Dating of Fland's Works , 1978 .

[200]  John F. Wippel Commentary on Boethius’s De Trinitate , 2017 .

[201]  Armand A. Maurer Boetius of Dacia and the Double Truth , 1955 .

[202]  Wm. D. McCready Papalists and Antipapalists: Aspects of the Church/State Controversy in the Later Middle Ages , 1975 .

[203]  W. McCready The Papal Sovereign in the Ecclesiology of Augustinus Triumphus , 1977 .

[204]  Damasus Trapp,et al.  New Approaches to Gregory of Rimini , 1962 .

[205]  G. V. Riet La théorie thomiste de la sensation externe , 1953 .

[206]  J. Muckle Utrum Theologia sit scientia: A Quodlibet Question of Robert Holcot , 1958 .

[207]  Walter J. Ong,et al.  Ramus and Talon Inventory: A Short-Title Inventory of the Published Works of Peter Ramus (1515-1572) and of Omer Talon (ca.1510-1562) in Their Orignal and in Their Variously Altered Forms , 1958 .

[208]  W. McCready The Problem of the Empire in Augustinus Triumphus and Late Medieval Papal Hierocratic Theory , 1974, Traditio.

[209]  G. Cantor,et al.  Gesammelte Abhandlungen mathematischen und philosophischen Inhalts , 1934 .

[210]  Michael Frede,et al.  Stoic vs. Aristotelian Syllogistic , 1974 .

[211]  Eleonore Stump William of Sherwood's Treatise on Obligations , 1980 .