Implementation of al-Ma’un Theology: The Movement of Muhammadiyah Educated Groups in Poverty Alleviation in Bulutellue Village, Sinjai Regency

In the concept of Islamic community development, welfare is an ideal condition for any social life. Efforts to create prosperity in Bulutellue Village also received attention from the Muhammadiyah education group . They invite the community, especially those from the rich to provide sustainable assistance to groups of the poor and orphans as a form of mainstreaming al-Ma’un theology. This study aims to describe the implementation of al-Ma’un theology in alleviating poverty in Bulutellue Village, Sinjai Regency. This study employed a qualitative method. The data were collected through observation and interviews. The results indicate that al-Ma’un theology was introduced by the educated group of Muhammadiyah Higher Education to the community of Bulutellue Village. This doctrine is accepted and implemented by the community in this village even though they are not registered as official members of the Muhammadiyah organization as an effort to make their income a way of gaining happiness and getting blessings from Allah SWT towards mutual benefit.

[1]  N. Hadi,et al.  Motive of CSR Practices in Indonesia: Maqasid al-Sharia Review , 2020, QIJIS (Qudus International Journal of Islamic Studies).

[2]  H. Bachtiar Dār al-‘Ahd wa al-Shahādah: Muhammadiyah’s Position and Thoughts on Negara Pancasila , 2020 .

[3]  Aprih Santoso,et al.  Islamic Work Ethics in Building Work Life Balance to Achieve Islamic Job Satisfaction , 2020 .

[4]  D. Mustika,et al.  Religious, Economic, and Political Shifting in Inheritance System of Suku Anak Dalam , 2020 .

[5]  M. Asim,et al.  Constitutional Economics under an Official Thought to be Divinely Guided: Implication on Islamic Republic of Iran , 2020, Journal of Islamic Thought and Civilization.

[6]  Abdul Hamid,et al.  Implementasi Konsep Distribusi Pendapatan dalam Islam untuk Meningkatkan Kondisi Sosial Ekonomi Masyarakat di Provinsi Jawa Barat , 2020 .

[7]  Ardhina Nur Aflaha PERSPEKTIF ISLAM TERHADAP DISTRIBUSI KEKAYAAN DALAM HUBUNGAN JURAGAN-PUNGGAWA SAWI PADA KEHIDUPAN NELAYAN , 2019 .

[8]  Azman Ab. Rahman,et al.  Expansion of Agricultural Zakat Revenue in Malaysia on the Basis of the Current Maslahah , 2019, Al-Jami'ah: Journal of Islamic Studies.

[9]  Muhamad Hadis Badewi Nilai Siri’ dan Pesse dalam Kebudayaan Bugis-Makassar, dan Relevansinya terhadap Penguatan Nilai Kebangsaan , 2019, JSW (Jurnal Sosiologi Walisongo).

[10]  Hendro Widodo,et al.  Islam Berkemajuan dalam Perspektif Muhammadiyah , 2019, ISLAMICA: Jurnal Studi Keislaman.

[11]  B. M. Nasir,et al.  The Role of Islamic Movements in Enhancing Daʿwah Work: The Malaysian Experience , 2019, Kemanusiaan the Asian Journal of Humanities.

[12]  Sitti Mania,et al.  ISLAMIZATION IN SINJAI IN THE 17TH CENTURY: THE ARRIVAL OF ISLAM AND SOCIAL CHANGE , 2018 .

[13]  Asep Suryanto Pemberdayaan Zakat : Model Intervensi Kemiskinan Dengan Microfinance Syariah Berbasis Masyarakat DPU DT Jawa Barat, Indonesia , 2018, INFERENSI: Jurnal Penelitian Sosial Keagamaan.

[14]  Absori Absori,et al.  The formulation of welfare state: the perspective of Maqāṣid al-Sharī‘ah , 2018 .

[15]  H. Bachtiar Towards a progressive interpretation of Ummah , 2018, Indonesian Journal of Islam and Muslim Societies.

[16]  A. Gamon,et al.  Zakat and Poverty Alleviation in a Secular State: The Case of Muslim Minorities in the Philippines , 2018 .

[17]  M. Mansur Preferensi konsumsi keluarga perspektif ekonomi Islam (Studi kasus di kelurahan Wates, Ngaliyan Kota Semarang) , 2018 .

[18]  I. Mawardi,et al.  Islamic Values in The Tradition of Samin Community at East Java , 2017 .

[19]  S. Sumarno Pembaharuan Pendidikan Islam di Indonesia (Studi Pemikiran K.H. Ahmad Dahlan) , 2017 .

[20]  Azis Muslim PEMBERDAYAAN EKONOMI MASYARAKAT MISKIN DI YAYASAN PERJUANGAN WAHIDIYAH , 2016 .

[21]  Qi Mangku Bahjatulloh PENGEMBANGAN PEMBERDAYAAN EKONOMI MASYARAKAT MELALUI KEGIATAN FILANTROPI (Studi Kasus Lembaga Tazakka DIII Perbankan Syariah IAIN Salatiga) , 2016 .

[22]  Sangkot Sirait RELIGIOUS ATTITUDES OF THEOLOGICAL TRADISIONALIST IN THE MODERN MUSLIM COMMUNITY: Study on Tahlilan in Kotagede , 2016 .

[23]  Armansyah Walian Walian KONSEPSI ISLAM TENTANG KERJA Rekonstruksi Terhadap Pemahaman Kerja Seorang Muslim , 2016 .

[24]  Ahmad Najib Burhani Muhammadiyah berkemajuan : Pergeseran dari puritanisme ke kosmopolitanisme , 2016 .

[25]  N. Najamuddin PERSAINGAN ELIT BANGSAWAN DENGAN KELOMPOK TERDIDIK PADA MASA REVOLUSI DI SULAWESI SELATAN , 2015 .

[26]  Leyan Mustapa PEMBAHARUAN PENDIDIKAN ISLAM STUDI ATAS TEOLOGI SOSIAL PEMIKIRAN KH. AHMAD DAHLAN , 2014 .

[27]  Cecep Suryana Kiprah Politik Dan Sejarah Organisasi Muhammadiyah di Indonesia , 2014 .

[28]  Sulaiman Saat GURU: STATUS DAN KEDUDUKANNYA DI SEKOLAH DAN DALAM MASYARAKAT , 2014 .

[29]  Isma Asmaria Purba,et al.  Perkembangan Amal Usaha Organisasi Muhammadiyah di Bidang Pendidikan dan Kesehatan , 2013 .

[30]  India. Kashmir,et al.  Islamic Economic Thought in the Medieval Times: Some Reflections , 2013 .

[31]  Darmawan Salman Sosiologi Desa: Revolusi Senyap dan Tarian Kompleksitas , 2012 .

[32]  Moeljarto Tjokrowinoto Pembangunan Dilema Dan Tantangan , 1996 .