This chapter presents an analysis of a performance of ālāp, with reference to the compositional principles that it demonstrates. Following a long succession of ethnomusicological and musicological studies, including Nettl (1974), Lortat-Jacob (1987), Nettl and Russell (1998), Treitler (1974, 2003), Nooshin (2003) and many other contributions, it is clear that compositional principles are no less important in music that is unwritten and “improvised” than in music that is written and “composed”; and that indeed, one can no longer speak of “improvisation” and “composition” in any oppositional sense. It also seems clear that the importance of compositional principles in unwritten music, such as ālāp, is related both to the performer’s need to recall memorised material and invent new material that is grammatical, and at the same time to the listener’s need to engage with, comprehend, and be stimulated by an auditory experience that, for him, happens in real time, whether a written score exists or not, and whether he is listening to a live performance or a recording. In this essay I will consider primarily the listener’s perspective; how far the cognitive processes involved in performing and listening to ālāp are equivalent remains an open question, but that they are closely related seems likely.
[1]
Bruno Nettl,et al.
Thoughts on Improvisation: A Comparative Approach
,
1974
.
[2]
Fred Lerdahl,et al.
Tonal Pitch Space
,
2001
.
[3]
L. Nooshin.
Improvisation as ‘Other’: Creativity, Knowledge and Power – The Case of Iranian Classical Music
,
2003,
Journal of the Royal Musical Association.
[4]
Leo Treitler,et al.
With voice and pen : coming to know medieval song and how it was made
,
2003
.
[5]
W. Meer.
Hindustani Music in the 20th Century
,
1980
.
[6]
Neil Sorrell,et al.
Indian Music in Performance: A Practical Introduction
,
1980
.
[7]
Richard Widdess,et al.
Involving the performer in transcription and analysis
,
1994
.
[8]
N. A. Jairazbhoy.
Svaraprastāra in North Indian classical music
,
1961,
Bulletin of the School of Oriental and African Studies.
[9]
Bruno Nettl,et al.
In the course of performance : studies in the world of musical improvisation
,
1999
.
[10]
D. Rubin.
Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-out Rhymes
,
1995
.
[11]
Leo Treitler,et al.
HOMER AND GREGORY: THE TRANSMISSION OF EPIC POETRY AND PLAINCHANT
,
1974
.