The Black Athena Debate
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[1] J. Lobban. Black Athena Writes Back , 2002 .
[2] David Chioni Moore,et al. Black Athena Writes Back: Martin Bernal Responds to His Critics , 2001 .
[3] T. Kitson. Afrocentrism: Mythical Pasts and Imagined Homes, and: Heresy in the University: The Black Athena Controversy and the Responsibilities of American Intellectuals (review) , 2001 .
[4] J. Lobban. Heresy in the University , 2000 .
[5] W. J. Moses. L. Keita's Request for Further Documentation in His Review of Afrotopia: The Roots of African-American Popular History , 2000 .
[6] S. Howe. Afrocentrism: Mythical Pasts and Imagined Homes , 1998 .
[7] D. Konstan. Inventing Ancient Greece , 1997 .
[8] D. Flory. Racism, Black Athena, and the historiography of ancient philosophy , 1997 .
[9] M. Lefkowitz. Not out of Africa : how Afrocentrism became an excuse to teach myth as history , 1996 .
[10] Jay H. Jasanoff,et al. Word Games: The Linguistic Evidence in Black Athena , 1996 .
[11] M. Lefkowitz. Not out of Africa , 1996 .
[12] Cheryl Johnson-Odim. Comment: The Debate Over Black Athena , 1993 .
[13] M. Bernal,et al. Black Athena: The Afroasiatic Roots of Classical Civilization , 1989 .
[14] T. Patterson. Another Blow to Eurocentrism , 1988 .
[15] M. Bernal. The fabrication of ancient Greece, 1785-1985 , 1987 .
[16] M. Bernal. Black Athena: The African and Levantine Roots of Greece , 1985 .
[17] R. Newill. Rocking the Cradle , 1981 .
[18] A. Johnston. Intellectual Segregation , 1967, The Elementary school journal.