SOCIAL SPACE AND SYMBOLIC POWER

whose results are presented in my book Distinction (Bourdieu 1984a), and draw out those of its theoretical implications that are most likely to elude its readers, particularly here in the United States, due to the differences between our respective cultural and scholarly traditions. If I had to characterize my work in two words, that is, as is the fashion these days, to label it, I would speak of constructivist structuralism or of structuralist constructiv-