Study of History of Al-Bukhari on the Differences and the Relevance of the Role of Islamic Education Institutions with Building Religious Plurality in Indonesia

This article discusses the Hadith of Al-Bukhari's history about the differences and relevance of the role of Islamic educational institutions in building religious plurality in Indonesia. Indonesia is a country that has the motto bhinneka tunggal ika. The plurality of plurality is highly upheld and respected. This study was written using a qualitative method with a literature study as an approach. The type of data in this article is in the form of written narratives or documents contained in the publication of Hadith History of Al-Bukhari about the differences and related scientific works that have been published. The technique of collecting data is by tracing some related scientific publications. The analysis technique used is through the use of the takhrīj al-hadīth application which is followed by sharh al-hadīth, both al-turathi and al-mu'āsir. This article describes that the Hadith of Al-Bukhari's history regarding differences is seen as relevant to the role of Islamic educational institutions in building religious plurality in Indonesia.

[1]  Suryani Magdalena,et al.  The Effect of Government Expenditures, Domestic Invesment, Foreign Invesment to the Economic Growth of Primary Sector in Central Kalimantan , 2020 .

[2]  Ankarlina Pandu Primadata MERAJUT TOLERANSI MELALUI PENDIDIKAN INKLUSIF , 2020 .

[3]  Made Saihu,et al.  Implementasi Metode Pendidikan Pluralisme Dalam Mata Pelajaran Pendidikan Agama Islam , 2020 .

[4]  A. Saleh,et al.  Challenges and Opportunities for Community Empowerment Practices in Indonesia during the Covid-19 Pandemic through Strengthening the Role of Higher Education , 2020, Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences.

[5]  Saihu Saihu Pendidikan Pluralisme Agama: Kajian tentang Integrasi Budaya dan Agama dalam Menyelesaikan Konflik Sosial Kontemporer , 2020 .

[6]  Mohamad Guntoro MENANAMKAN SEMANGAT NASIONALISME & PATRIOTISME PADA GENERASI MUDA DI TENGAH PLURALISME , 2019, CENDEKIA Jaya.

[7]  A. W. Hasan Pendidikan Pluralis-Multikultural: Upaya Membangun Kaharmonisan Antar Sesama , 2019, AL-WIJDÃN: Journal of Islamic Education Studies.

[8]  Syamsul Ma’arif PENDIDIKAN ISLAM PLURALIS Menampilkan Wajah Islam Toleran dalam Pendidikan Islam , 2019, TOLERANSI: Media Ilmiah Komunikasi Umat Beragama.

[9]  Fransiskus Irwan Widjaja PLURALITAS DAN TANTANGAN MISI: KERANGKA KONSEPTUAL UNTUK PENDIDIKAN AGAMA KRISTEN DALAM MASYARAKAT MAJEMUK , 2019, Regula Fidei.

[10]  Lismijar Lismijar PEMBINAAN SIKAP IKHLAS MENURUT PENDIDIKAN ISLAM , 2019 .

[11]  Sekar Anggun Gading Pinilih,et al.  AKTUALISASI NILAI-NILAI PANCASILA TERHADAP HAK ATAS KEBEBASAN BERAGAMA DAN BERIBADAH DI INDONESIA , 2018 .

[12]  Ibnu Rusydi,et al.  MAKNA KERUKUNAN ANTAR UMAT BERAGAMA DALAM KONTEKS KEISLAMAN DAN KEINDONESIAN , 2018 .

[13]  Atin Supriatin,et al.  IMPLEMENTASI PENDIDIKAN MULTIKULTURAL DALAM PRAKTIK PENDIDIKAN DI INDONESIA , 2017 .

[14]  H. Masduki Pluralisme Dan Multikulturalisme Dalam Perspektif Kerukunan Antar Umat Beragama (Telaah Dan Urgensinya Dalam Sistem Berbangsa Dan Bernegara) , 2016 .

[15]  U. Hanik PLURALISME AGAMA DAN KERUKUNAN HIDUP BERAGAMA , 2016 .

[16]  Fatonah Dzakie MELURUSKAN PEMAHAMAN PLURALISME DAN PLURALISME AGAMA DI INDONESIA , 2014 .

[17]  Firdaus M. Yunus Konflik Agama di Indonesia Problem dan Solusi Pemecahannya , 2014 .

[18]  N. Nurjanah,et al.  Pluralisme agama: Makna dan lokalitas pola kerukunan antarumat beragama , 2013 .

[19]  John W. Creswell Research Design : Pendekatan Kualitatif, Kuantitatif, dan Mixed , 2012 .

[20]  Paulus Suparno Reformasi pendidikan : sebuah rekomendasi , 2002 .