How Community Clergy Provide Spiritual Care: Toward a Conceptual Framework for Clergy End-of-Life Education.

[1]  ChowVinca,et al.  Clergy Views on a Good Versus a Poor Death: Ministry to the Terminally Ill. , 2015 .

[2]  T. VanderWeele,et al.  Provision of spiritual support to patients with advanced cancer by religious communities and associations with medical care at the end of life. , 2013, JAMA internal medicine.

[3]  W. Cadge,et al.  Paging God: Religion in the Halls of Medicine , 2013 .

[4]  D. Sulmasy,et al.  Approaching patients and family members who hope for a miracle. , 2011, Journal of pain and symptom management.

[5]  N. Krause,et al.  Social Relationships in the Church During Late Life: Assessing Differences Between African Americans, Whites, and Mexican Americans , 2011, Review of religious research.

[6]  H. Prigerson,et al.  "If God wanted me yesterday, I wouldn't be here today": religious and spiritual themes in patients' experiences of advanced cancer. , 2010, Journal of palliative medicine.

[7]  H. Chochinov,et al.  Improving the quality of spiritual care as a dimension of palliative care: the report of the Consensus Conference. , 2009, Journal of palliative medicine.

[8]  P. Maciejewski,et al.  Religious coping and use of intensive life-prolonging care near death in patients with advanced cancer. , 2009, JAMA.

[9]  K. Flannelly,et al.  What Do Chaplains Really Do? II. Interventions in the New York Chaplaincy Study , 2008, Journal of health care chaplaincy.

[10]  H. Prigerson,et al.  Religiousness and spiritual support among advanced cancer patients and associations with end-of-life treatment preferences and quality of life. , 2007, Journal of clinical oncology : official journal of the American Society of Clinical Oncology.

[11]  D. Sulmasy.  Spiritual issues in the care of dying patients: ". . . it's okay between me and god". , 2006, JAMA.

[12]  C. Shiels,et al.  How well trained are clergy in care of the dying patient and bereavement support? , 2006, Journal of pain and symptom management.

[13]  J. Carroll.  God's Potters: Pastoral Leadership and the Shaping of Congregations , 2006 .

[14]  P. Marler,et al.  How Many Americans Attend Worship Each Week? An Alternative Approach to Measurement , 2005 .

[15]  K. Doka,et al.  The Florida Clergy End-of-Life Education Enhancement Project: A description and evaluation , 2005, The American journal of hospice & palliative care.

[16]  K. Norris,et al.  Spiritual care at the end of life. Some clergy lack training in end-of-life care. , 2004, Health progress (Saint Louis, Mo.).

[17]  A. Hobbiss.  An introduction to the sociology of health and illness , 2002 .

[18]  Virginia T. LeBaron,et al.  Clergy Views on a Good Versus a Poor Death : Ministry to the Terminally Ill , 2015 .

[19]  N. Ammerman.  America’s Changing Religious and Cultural Landscape and its Implications for Theological Education , 2014 .

[20]  C. Leget.  Improving the quality of spiritual care as a dimension of palliative care , 2010 .

[21]  Anselm L. Strauss,et al.  Basics of qualitative research : techniques and procedures for developing grounded theory , 1998 .