Thomas Bricot (d. 1516) and the Liar Paradox
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I. Preliminary Remarks No one interested in the history of the Liar Paradox will gain a just appreciat ion of the variety and sophistication of the solutions that were offered unless he pays attention to the logicians working at the University of Paris at the end of the fifteenth century and the beginning of the sixteenth. 2 The study of semantic paradoxes, known as insolubilia, formed a significant part o f the first-year logic curriculum, which was of course the curriculum for all arts students; and those who taught the subject by no means confined themselves to a repetition of earlier views. Although Ockham, Buridan, Paul of Venice and Peter of Ailly certainly were read and discussed, original work was also produced. One of the earliest and most influential of these original treatises was written by Thomas Bricot. First published in 1491, it received its eighth edition in 1511, 3 and was still being read as late as 1529 when Domingo de Soto discussed it in his own work on semantic paradoxes. 4 A brief description of Bricot 's career may be in order, s Aside f rom a mention in the poet Villon's Grand Testament of 1461, little seems to be known about Bricot 's early life, except that he came f rom the diocese of Meaux and received his M.A. f rom the University of Paris toward the end of 1452. He became a doctor of theology on January 13, 1489/90, and he taught at the Coll6ge des Cholets, which was part of the University of Paris. His philosophical work seems to have ceased around the end of the fifteenth century, for at that point he became a canon and p~nitencier of Notre Dame and devoted himself almost exclusively to ecclesiastical matters and the internal affairs of the faculty of theology, of which he was at one time Dean. During this administrative period Bricot twice appeared in public life, once in 1506, when he made a long speech at the opening of the l~tats G6n~raux at Plessis-les-Tours, and once in 1515, speaking on the occasion of the king's entry into
[1] Jean Buridan,et al. Sophisms on Meaning and Truth , 1966 .
[2] E. J. Ashworth,et al. Language and Logic in the Post-Medieval Period , 1974 .
[3] Robert L. Martin. The Paradox of the Liar , 1972, Philosophical Logic.
[4] Augustin Renaudet. Préréforme et humanisme à Paris pendant les premières guerres d'Italie, 1494-1517 , 1916 .
[5] Desmond Paul Henry,et al. Theories of the Proposition: Ancient and Medieval Conceptions of the Bearers of Truth and Falsity , 1974 .