El Cuerpo del Baile: The Kinetic and Social Fundaments of Tango

Argentinian tango currently enjoys global popularity from South America to Europe, and from the United States to Japan. While some aficionados probably lament foreign interpretations of tango and a possible loss of authenticity for the dance, new dancers across the globe celebrate the tango’s intimacy and creativity. What features of tango are responsible for its popularity? Through an ethnographic investigation of tango movement and gesture, I argue that its popularity is a product of the unique kinetic connection the dance fosters between partners. Three distinct types of connection will be examined here: the kinetic and somatic relationship between leader and follower; musicality, or how the couple moves with the music; and the link dancers have with the history and culture of the tango. The first of these facets, the kinetic connection, is most important because it distinguishes the dance as intimate and dynamic, and superbly exemplifies the trademark interpersonal bond of social dancing. The popularity of tango across the globe is largely a function of its authenticity. The desire for authenticity in recreation and travel is common today, and this demand increases a product’s marketability and subsequent likelihood of degradation (Bendix, 1997; Shaffer, 2004). This paradox must be tempered by the Durkheimian understanding that, to survive, culture must be reproduced, and through

[1]  F. Robertson The Work of Art in the Age of Its Technological Reproducibility, and Other Writings on Media (review) , 2008 .

[2]  Patricia A. Adler,et al.  Membership Roles in Field Research , 1987 .

[3]  P. L. Huray Authenticity in Performance: Eighteenth-Century Case Studies , 1990 .

[4]  C. Geertz Deep play: notes on the Balinese cockfight , 2005, Daedalus.

[5]  Paul Jordan-Smith Dancing with the Virgin: Body and Faith in the Fiesta of Tortugas, New Mexico (review) , 2005, Journal of American Folklore.

[6]  D. Sklar Dancing with the Virgin: Body and Faith in the Fiesta of Tortugas, New Mexico , 2002, Dance Research Journal.

[7]  J. Hamera All the (Dis)Comforts of Home: Place, Gendered Self-Fashioning, and Solidarity in a Ballet Studio , 2005 .

[8]  H. Wulff Memories in Motion: The Irish Dancing Body , 2005 .

[9]  Tracy Stephenson Shaffer Performing backpacking: Constructing "authenticity" every step of the way , 2004 .

[10]  L. Anderson Analytic Autoethnography , 2006 .

[11]  B. Turner Introduction – Bodily Performance: On Aura and Reproducibility , 2005 .

[12]  Ben Jenkins Avoiding Politics: How Americans Produce Apathy in Everyday Life , 2001 .

[13]  M. Adams ‘Death to the Prancing Prince’: Effeminacy, Sport Discourses and the Salvation of Men's Dancing , 2005 .

[14]  Kevin D. Vryan Expanding Analytic Autoethnography and Enhancing Its Potential , 2006 .

[15]  Arthur P. Bochner,et al.  Analyzing Analytic Autoethnography , 2006 .

[16]  Randal Doane The Habitus of Dancing , 2006 .

[17]  R. Thompson Tango: The Art History of Love , 2005 .

[18]  H. Garfinkel Studies in Ethnomethodology , 1968 .

[19]  David Sudnow Ways of the hand : the organization of improvised conduct , 1978 .

[20]  R. Bendix ‘Introduction’ to In Search of Authenticity: The Formation of Folklore Studies , 1998, A Museum Studies Approach to Heritage.

[21]  J. Hamera The ambivalent, knowing male body in the Pasadena dance theatre , 1994 .

[22]  E. Archetti Masculinities: Football, Polo and the Tango in Argentina , 1999 .

[23]  A. Viladrich Tango Immigrants in New York City , 2005 .

[24]  T. Kaiser Songs, Discos and Dancing in Kiryandongo, Uganda , 2006 .

[25]  Emily E. Wilcox Dance as L'intervention: Health and Aesthetics of Experience in French Contemporary Dance , 2005 .

[26]  Dee G. Appley Beyond Culture , 1977 .

[27]  Greg Downey,et al.  Learning Capoeira: Lessons in Cunning from an Afro-Brazilian Art , 2005 .

[28]  Robert M. Buffington La ‘Dancing’ Mexicana: Danzón and the Transformation of Intimacy in Post-Revolutionary Mexico City1 , 2005 .

[29]  Signe Arnfred Tufo dancing : Muslim Women's culture in northern Mozambique , 2004 .

[30]  Carolyn Ellis,et al.  Evocative Autoethnography: Writing Emotionally about Our Lives , 1997 .

[31]  D. Vézina Phenomenology of dance , 2006 .

[32]  A. Grau When the Landscape becomes Flesh: An Investigation into Body Boundaries with Special Reference to Tiwi Dance and Western Classical Ballet , 2005 .

[33]  P. Markula The Dancing Body without Organs , 2006 .

[34]  M. Savigliano Tango And The Political Economy Of Passion , 1995 .

[35]  David M. Hayano Poker Faces: The Life and Work of Professional Card Players , 1982 .

[36]  Paul Atkinson,et al.  Rescuing Autoethnography , 2006 .