Spiritual bonds to the dead in cross-cultural and historical perspective: comparative religion and modern grief.

Contemporary spirituality within continuing bonds with the dead is placed into the comparative context of Western Christianity and Japanese Buddhism. Throughout history, humans have maintained interaction with two kinds of dead: ancestors and sacred dead, the first characterized by symmetrical relationships and the second by asymmetrical. Continuing bonds are deeply connected with, and are often in conflict with, bonds to the nation and (in the West) to God. In this framework, the authors find that continuing bonds in the present function within the private sphere and have very limited functions within the larger society, resemble traditional bonds with the sacred dead, and, at this time, offer a mild critique of the values and lifestyles on which consumer capitalism is based.

[1]  R. Neimeyer,et al.  Trauma, Healing, and the Narrative Employment of Loss , 1996 .

[2]  D. Klass Ancestor Worship in Japan: Dependence and the Resolution of Grief , 1996 .

[3]  E. Bloch-Smith The Cult of the Dead in Judah: Interpreting the Material Remains , 1992 .

[4]  Yasuaki Nara May the Deceased Get Enlightenment! An Aspect of the Enculturation of Buddhism in Japan [appendices, table] , 1995 .

[5]  D. Klass,et al.  Elisabeth Kubler-Ross as a Religious Leader , 1986 .

[6]  Matthews Masayuki Hamabata,et al.  Crested Kimono: Power and Love in the Japanese Business Family. , 1990 .

[7]  C. Zaleski Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times , 1987 .

[8]  P. Vitz Psychology as Religion: The Cult of Self-Worship , 1977 .

[9]  R. Neimeyer,et al.  Lessons of Loss: A Guide to Coping , 1999, Journal of Cognitive Psychotherapy.

[10]  D. Klass Elisabeth Kubler-Ross and the Tradition of the Private Sphere: An Analysis of Symbols , 1982 .

[11]  B. Lang,et al.  Heaven: A History , 1988 .

[12]  T. Attig How We GrieveRelearning the World , 1996 .

[13]  T. Attig How we grieve : relearning the world , 1996 .

[14]  D. Klass,et al.  Grief and Abortion: Mizuko Kuyo, The Japanese Ritual Resolution , 1997, Omega.

[15]  W. LaFleur Liquid Life: Abortion and Buddhism in Japan , 1992 .

[16]  D. Plath Where the Family of God Is the Family: The Role of the Dead in Japanese Households , 1964 .

[17]  W. Warner The Family of God A Symbolic Study of Christian Life in America , 1962 .

[18]  Elizabeth A. Johnson Friends of God and Prophets: A Feminist Theological Reading of the Communion of Saints. Author's Response , 1998, Horizons.

[19]  D. Klass,et al.  Solace and immortality: bereaved parents' continuing bond with their children , 1993 .

[20]  Tony Walter,et al.  A new model of grief: Bereavement and biography , 1996 .

[21]  P. Gilbert Human nature and suffering , 1989 .

[22]  D. Klass,et al.  Parental grief : solace and resolution , 1988 .

[23]  D. Klass The Inner Representation of the Dead Child and the World Views of Bereaved Parents , 1993 .

[24]  J. Legge,et al.  Record of Buddhistic Kingdoms , 1886 .

[25]  E. Durkheim FROM THE ELEMENTARY FORMS OF THE RELIGIOUS LIFE , 1996, The New Economic Sociology.

[26]  D. Pocock,et al.  Saints and Virtues. , 1988 .

[27]  Edmund T. Gilday Dancing with Spirit(s): Another View of the Other World in Japan , 1993, History of Religions.

[28]  P. Storace Varieties of religious experience , 1985 .

[29]  Ian Reader,et al.  Religion in Contemporary Japan , 1992 .

[30]  D. Klass,et al.  Continuing Bonds : New Understandings of Grief , 1996 .

[31]  Robert John Smith,et al.  Ancestor worship in contemporary Japan , 1974 .

[32]  S. Yoshimura,et al.  Mourning in Japan. , 1969, The American journal of psychiatry.

[33]  A. Kellehear Experiences Near Death: Beyond Medicine and Religion , 1996 .

[34]  T. Walter Natural Death and the Noble Savage , 1995 .

[35]  A. Douglas The Feminization of American Culture , 1977 .

[36]  D. Klass,et al.  Grief and the Role of the Inner Representation of the Deceased , 1995 .

[37]  P. Brown Society and the Holy in Late Antiquity , 1982 .

[38]  P. Geary Living with the dead in the Middle Ages , 1994 .