Muslim Women Negotiating Collective Stigmatization: ‘We’re Just Normal People’
暂无分享,去创建一个
[1] Barbara A. Misztal,et al. Normality and Trust in Goffman's Theory of Interaction Order* , 2001 .
[2] Angela Mcrobbie. Notes on ‘What Not to Wear’ and Post-Feminist Symbolic Violence , 2004 .
[3] Claire Hancock. Spatialities of the Secular , 2008 .
[4] Anne Warfield Rawls,et al. THE INTERACTION ORDER SUI GENERIS: GOFFMAN'S CONTRIBUTION TO SOCIAL THEORY , 1987 .
[5] P. Werbner. Veiled Interventions in Pure Space , 2007 .
[6] A. Korteweg,et al. Islam, gender, and immigrant integration: boundary drawing in discourses on honour killing in the Netherlands and Germany , 2009 .
[7] A. Fortier,et al. Re-Imagining Communities , 2003 .
[8] Hasmita Ramji. Dynamics of Religion and Gender amongst Young British Muslims , 2007 .
[9] L. Ryan,et al. Insiders and outsiders: working with peer researchers in researching Muslim communities , 2011 .
[10] E. Goffman. Encounters; Two Studies in the Sociology of Interaction , 1962 .
[11] Tahir Abbas. Islamic political radicalism : a European perspective , 2007 .
[12] R. Gale,et al. Muslims in Britain: Race, Place and Identities , 2009 .
[13] A. Fortier. Re-Membering Places and the Performance of Belonging(s) , 1999, Migrant Belongings.
[14] S. Bilge,et al. Beyond Subordination vs. Resistance: An Intersectional Approach to the Agency of Veiled Muslim Women , 2010 .
[15] Farideh Heyat. New Veiling in Azerbaijan , 2008 .
[16] Stephen Vertigans. British Muslims and the UK government's 'war on terror' within: evidence of a clash of civilizations or emergent de-civilizing processes? , 2010, The British journal of sociology.
[17] C. Dwyer. Veiled Meanings: Young British Muslim women and the negotiation of differences [1] , 1999 .
[18] May M. Edel,et al. On Being a Good Mother , 2008 .
[19] T. Modood. Muslims and the Politics of Difference , 2003 .
[20] T. Modood,et al. Embodying Nationhood? Conceptions of British National Identity, Citizenship, and Gender in the ‘Veil Affair’ , 2010 .
[21] C. Diehl,et al. Religiosity and gender equality: comparing natives and Muslim migrants in Germany , 2009 .
[22] Karen D. Pyke. The Normal American Family as an interpretive structure of family life among grown children of Korean and Vietnamese immigrants , 2000 .
[23] P. Werbner. Veiled Interventions in Pure Space Honour, Shame and Embodied Struggles among Muslims in Britain and France , 2007 .
[24] R. Edwards,et al. Contesting Cultural Communities: Language, Ethnicity and Citizenship in Britain , 2007 .
[25] L. Ryan. Becoming Polish in London: negotiating ethnicity through migration , 2010 .
[26] Bruce G. Link,et al. Culture and stigma: adding moral experience to stigma theory. , 2007, Social science & medicine.
[27] V. May. On Being a `Good' Mother , 2008 .
[28] Susie Scott. Revisiting the Total Institution: Performative Regulation in the Reinventive Institution , 2010 .
[29] Gurchathen Sanghera,et al. Social Capital, Educational Aspirations and Young Pakistani Muslim Men and Women in Bradford, West Yorkshire , 2010 .
[30] Diana Crane,et al. Approaches to material culture: The sociology of fashion and clothing , 2006 .