Social transmission favours the ‘morally good’ over the ‘merely arousing’
暂无分享,去创建一个
Kevin N. Laland | K. Laland | C. Cross | Sana Sheikh | Catharine P Cross | Sana Sheikh | Joseph M. Stubbersfield | Lewis G. Dean | Catharine P. Cross | L. Dean
[1] F. Ayala. The difference of being human: Morality , 2010, Proceedings of the National Academy of Sciences.
[2] S. Carey,et al. Consequences of "minimal" group affiliations in children. , 2011, Child development.
[3] K. Vohs,et al. Case Western Reserve University , 1990 .
[4] Olivier Morin,et al. Birth of the cool: a two-centuries decline in emotional expression in Anglophone fiction , 2017, Cognition & emotion.
[5] M. Rothbart,et al. Perception of Out-Group Homogeneity and Levels of Social Categorization: Memory for the Subordinate Attributes of In-Group and Out-Group Members , 1982 .
[6] Ian S. Penton-Voak,et al. Another fundamental social category? Spontaneous categorization of people who uphold or violate moral norms , 2012 .
[7] W. Boucsein. Electrodermal activity, 2nd ed. , 2012 .
[8] Emma Flynn,et al. Serial killers, spiders and cybersex: Social and survival information bias in the transmission of urban legends. , 2015, British journal of psychology.
[9] David R. Anderson,et al. Model selection and multimodel inference : a practical information-theoretic approach , 2003 .
[10] Emma Flynn,et al. Chicken Tumours and a Fishy Revenge: Evidence for Emotional Content Bias in the Cumulative Recall of Urban Legends , 2017 .
[11] P. Richerson,et al. Culture and the Evolutionary Process , 1988 .
[12] I. Jamieson,et al. Multimodel inference in ecology and evolution: challenges and solutions , 2011, Journal of evolutionary biology.
[13] Zheng Lin,et al. Quantifying the Effect of Sentiment on Topic Evolution in Chinese Microblog , 2016, APWeb.
[14] Kevin N. Laland,et al. Sense and Nonsense: Evolutionary perspectives on human behaviour , 2002 .
[15] Alberto Vanasco’s. Transmission of Culture , 2022 .
[16] Wendy Wood,et al. Provided for Non-commercial Research and Educational Use Only. Not for Reproduction, Distribution or Commercial Use. Biosocial Construction of Sex Differences and Similarities in Behavior , 2022 .
[17] J. Barrett,et al. Spreading Non-natural Concepts: The Role of Intuitive Conceptual Structures in Memory and Transmission of Cultural Materials ¤ , 2001 .
[18] David A Pizarro. Nothing More than Feelings? The Role of Emotions in Moral Judgment , 2000 .
[19] Ustin,et al. Spreading Non-natural Concepts : The Role of Intuitive Conceptual Structures in Memory and Transmission of Cultural Materials ¤ , 2004 .
[20] Jonah A. Berger. Arousal Increases Social Transmission of Information , 2011, Psychological science.
[21] T. M. Ellison,et al. The sky is falling: evidence of a negativity bias in the social transmission of information , 2017 .
[22] Emilio Ferrara,et al. Quantifying the Effect of Sentiment on Information Diffusion in Social Media , 2015, PeerJ Comput. Sci..
[23] R Core Team,et al. R: A language and environment for statistical computing. , 2014 .
[24] A. Mesoudi. Cultural Evolution: A Review of Theory, Findings and Controversies , 2015, Evolutionary Biology.
[25] Denise C. Park,et al. Young and Old Adults' Concerns About Morality and Competence , 2001 .
[26] C. Heath,et al. Emotional Selection in Memes : The Case of Urban Legends Chip Heath , 2004 .
[27] M. Crockett,et al. Moral outrage in the digital age , 2017, Nature Human Behaviour.
[28] T. Hothorn,et al. Simultaneous Inference in General Parametric Models , 2008, Biometrical journal. Biometrische Zeitschrift.
[29] Julie C. Coultas,et al. Corpses, Maggots, Poodles and Rats: Emotional Selection Operating in Three Phases of Cultural Transmission of Urban Legends , 2014 .
[30] Alex Mesoudi,et al. The Hierarchical Transformation of Event Knowledge in Human Cultural Transmission , 2004 .
[31] J. Henrich,et al. The evolution of cultural evolution , 2003 .
[32] Emma Flynn,et al. Faking the News: Intentional Guided Variation Reflects Cognitive Biases in Transmission Chains Without Recall , 2018, Cultural Science Journal.
[33] E. Loftus,et al. Ripple effects in memory: judgments of moral blame can distort memory for events , 2006, Memory & cognition.
[34] Charles J. Walker,et al. The virulence of dread rumors: A field experiment. , 1991 .
[35] Alex Mesoudi,et al. A bias for social information in human cultural transmission. , 2006, British journal of psychology.
[36] D. Bates,et al. Fitting Linear Mixed-Effects Models Using lme4 , 2014, 1406.5823.
[37] David R. Anderson,et al. Multimodel Inference , 2004 .
[38] A. Mesoudi,et al. Cultural evolution of emotional expression in 50 years of song lyrics , 2019, Evolutionary Human Sciences.
[39] M. Nielsen,et al. When the Transmission of Culture Is Child's Play , 2012, PloS one.
[40] Peter H. Ditto,et al. Moral Foundations Theory: The Pragmatic Validity of Moral Pluralism , 2012 .
[41] Melissa A. Wheeler,et al. Twentieth century morality: The rise and fall of moral concepts from 1900 to 2007 , 2019, PloS one.
[42] J. Haidt,et al. Intuitive ethics: how innately prepared intuitions generate culturally variable virtues , 2004, Daedalus.
[43] Edward B. Royzman,et al. Negativity Bias, Negativity Dominance, and Contagion , 2001 .
[44] J. Henrich,et al. Weighing outcome vs. intent across societies: How cultural models of mind shape moral reasoning , 2019, Cognition.
[45] Emilio Ferrara,et al. Measuring Emotional Contagion in Social Media , 2015, PloS one.
[46] P. Boyer,et al. Individual choose-to-transmit decisions reveal little preference for transmitting negative or high-arousal content , 2018 .
[47] Anne C. Pisor,et al. Negatively-Biased Credulity and the Cultural Evolution of Beliefs , 2014, PloS one.
[48] D. Lüdecke. Sjplot - Data Visualization For Statistics In Social Science. , 2018 .
[49] W. Kintsch,et al. The representation of meaning in memory , 1974 .
[50] M. A. Rowe,et al. Guide for Analysing Electrodermal Activity & Skin Conductance Responses for Psychological Experiments , 2013 .
[51] R. Boyd,et al. Strong Reciprocity and the Roots of Human Morality , 2008 .
[52] Y. Kashima,et al. Stereotypes help people connect with others in the community: a situated functional analysis of the stereotype consistency bias in communication. , 2007, Journal of personality and social psychology.
[53] M. Lupfer,et al. How Pervasive is the Negativity Bias in Judgments Based on Character Appraisal? , 2000 .
[54] A. Norenzayan. Does religion make people moral , 2014 .
[55] James S. Nairne,et al. Adaptive Memory: Evolutionary Constraints on Remembering , 2010 .
[56] Katherine L. Milkman,et al. Social Transmission, Emotion, and the Virality of Online Content , 2010 .
[57] Yoshihisa Kashima,et al. Maintaining stereotypes in communication: Investigating memory biases and coherence‐seeking in storytelling , 2006 .
[58] Harriet Over,et al. Young children seek out biased information about social groups. , 2018, Developmental science.
[59] Bogdan Wojciszke,et al. On the Dominance of Moral Categories in Impression Formation , 1998 .
[60] Jana Schaich Borg,et al. Consequences, Action, and Intention as Factors in Moral Judgments: An fMRI Investigation , 2006, Journal of Cognitive Neuroscience.
[61] A. Whiten,et al. The multiple roles of cultural transmission experiments in understanding human cultural evolution , 2008, Philosophical Transactions of the Royal Society B: Biological Sciences.
[62] Emma Flynn,et al. Cognitive Evolution and the Transmission of Popular Narratives: A Literature Review and Application to Urban Legends , 2017 .
[63] Chip Heath,et al. Emotional selection in memes: the case of urban legends. , 2001 .
[64] Mario Baum,et al. Culture And The Evolutionary Process , 2016 .