Cultural significance of medicinal plant families and species among Quechua farmers in Apillapampa, Bolivia.

ETHNOPHARMACOLOGICAL RELEVANCE Medicinal plant use was investigated in Apillapampa, a community of subsistence farmers located in the semi-arid Bolivian Andes. AIM OF THE STUDY The main objectives were to identify the culturally most significant medicinal plant families and species in Apillapampa. MATERIALS AND METHODS A total of 341 medicinal plant species was inventoried during guided fieldtrips and transect sampling. Data on medicinal uses were obtained from fifteen local Quechua participants, eight of them being traditional healers. RESULTS Contingency table and binomial analyses of medicinal plants used versus the total number of inventoried species per family showed that Solanaceae is significantly overused in traditional medicine, whereas Poaceae is underused. Also plants with a shrubby habitat are significantly overrepresented in the medicinal plant inventory, which most likely relates to their year-round availability to people as compared to most annual plants that disappear in the dry season. Our ranking of medicinal species according to cultural importance is based upon the Quality Use Agreement Value (QUAV) index we developed. This index takes into account (1) the average number of medicinal uses reported for each plant species by participants; (2) the perceived quality of those medicinal uses; and (3) participant consensus. CONCLUSIONS According to the results, the QUAV index provides an easily derived and valid appraisal of a medicinal plant's cultural significance.

[1]  A. Estrada-Torres,et al.  Understanding cultural significance, the edible mushrooms case , 2007, Journal of ethnobiology and ethnomedicine.

[2]  E. Thomas Quantitative Ethnobotanical Research on Knowledge and Use of Plants for Livelihood among Quechua, Yuracaré and Trinitario communities in the Andes and Amazon Regions of Bolivia , 2008 .

[3]  A. Gurib-Fakim,et al.  Medicinal plants: traditions of yesterday and drugs of tomorrow. , 2006, Molecular aspects of medicine.

[4]  H. Balslev,et al.  Diversity and use of palms in Zahamena, eastern Madagascar , 2001, Biodiversity & Conservation.

[5]  N. de Kimpe,et al.  A comparison of traditional healers' medicinal plant knowledge in the Bolivian Andes and Amazon. , 2004, Social science & medicine.

[6]  O. Phillips,et al.  The useful plants of Tambopata, Peru: I. Statistical hypotheses tests with a new quantitative technique , 2008, Economic Botany.

[7]  A. Dafni,et al.  A preliminary classification of the healing potential of medicinal plants, based on a rational analysis of an ethnopharmacological field survey among Bedouins in the Negev desert, Israel. , 1986, Journal of ethnopharmacology.

[8]  J. Arnason,et al.  A regression analysis of q’eqchi’ Maya medicinal plants from southern Belize , 2006, Economic Botany.

[9]  M. Alexiades PLANTS, HEALTH, AND CHANGE IN AN AMAZONIAN SOCIETY , 1999 .

[10]  N. de Kimpe,et al.  Comparison of health conditions treated with traditional and biomedical health care in a Quechua community in rural Bolivia , 2008, Journal of ethnobiology and ethnomedicine.

[11]  B. Barrett Herbal knowledge on Nicaragua's Atlantic Coast: Consensus within diversity , 1995, Journal of community health.

[12]  J. Stepp,et al.  The importance of weeds in ethnopharmacology. , 2001, Journal of ethnopharmacology.

[13]  David G. Casagrande,et al.  Ecology, cognition, and cultural transmission of Tzeltal Maya medicinal plant knowledge , 2002 .

[14]  W. Balée,et al.  Quantitative Ethnobotany and the Case for Conservation in Ammonia , 1987 .

[15]  R. Voeks Disturbance Pharmacopoeias: Medicine and Myth from the Humid Tropics , 2004, Annals of the Association of American Geographers.

[16]  D. Moerman An analysis of the food plants and drug plants of native North America. , 1996, Journal of ethnopharmacology.

[17]  R. Pemberton,et al.  A comparative analysis of five medicinal floras , 1999 .

[18]  Ghillean T. Prance,et al.  Introduced plants in the indigenous Pharmacopoeia of Northern South America , 2008, Economic Botany.

[19]  H. Balslev,et al.  Using the useful: characteristics of used palms in south-eastern Ecuador , 2006 .

[20]  B. Bennett,et al.  Patterns of medicinal plant use: an examination of the Ecuadorian Shuar medicinal flora using contingency table and binomial analyses. , 2008, Journal of ethnopharmacology.

[21]  P. Damme,et al.  What works in the field? A comparison of different interviewing methods in ethnobotany with special reference to the use of photographs , 2007, Economic Botany.

[22]  O. Sticher,et al.  Medical ethnobotany of the Yucatec Maya: Healers’ consensus as a quantitative criterion , 1999, Economic Botany.

[23]  P. Van Damme,et al.  The Relationship Between Plant Use and Plant Diversity in the Bolivian Andes, with Special Reference to Medicinal Plant Use , 2008 .

[24]  R. T. Trotter,et al.  Informant Consensus: A New Approach for Identifying Potentially Effective Medicinal Plants , 1986 .

[25]  G. Shepard A Sensory Ecology of Medicinal Plant Therapy in Two Amazonian Societies , 2004 .

[26]  M. Sørensen,et al.  Estimations of the importance of plant resources extracted by inhabitants of the Peruvian Amazon flood plains. , 2002 .

[27]  A. Pieroni Evaluation of the cultural significance of wild food botanicals traditionally consumed in Northwestern Tuscany, Italy , 2001 .

[28]  M. Heinrich,et al.  Ethnopharmacology of Mexican asteraceae (Compositae). , 1998, Annual review of pharmacology and toxicology.

[29]  N. Turner “The Importance of a Rose”: Evaluating the Cultural Significance of Plants in Thompson and Lillooet Interior Salish , 1988 .

[30]  N. de Kimpe,et al.  Use of medicinal plants and pharmaceuticals by indigenous communities in the Bolivian Andes and Amazon. , 2004, Bulletin of the World Health Organization.

[31]  J. Stepp The role of weeds as sources of pharmaceuticals. , 2004, Journal of ethnopharmacology.

[32]  O. Sticher,et al.  Medicinal Flora of the Popoluca, Mexico: A botanical systematical perspective , 2003, Economic Botany.

[33]  N. Etkin Local knowledge of biotic diversity and its conservation in Rural Hausaland, Northern Nigeria , 2008, Economic Botany.

[34]  D. Moerman The medicinal flora of Native North America: an analysis. , 1991, Journal of ethnopharmacology.

[35]  O. Phillips,et al.  The useful plants of Tambopata, Peru: II. Additional hypothesis testing in quantitative ethnobotany , 2008, Economic Botany.

[36]  M. Alexiades,et al.  Selected Guidelines for Ethnobotanical Research: A Field Manual , 1996 .

[37]  M. Pardo-de-Santayana,et al.  Cultural Importance Indices: A Comparative Analysis Based on the Useful Wild Plants of Southern Cantabria (Northern Spain)1 , 2008, Economic Botany.

[38]  John Wagner,et al.  Who Knows? On the Importance of Identifying “Experts” When Researching Local Ecological Knowledge , 2003 .

[39]  D. Moerman Agreement and meaning: rethinking consensus analysis. , 2007, Journal of ethnopharmacology.

[40]  Frances E. M. Cook,et al.  Economic Botany Data Collection Standard , 1995 .