Gender and Biomedical/Traditional Mental Health Utilization Among the Bedouin-Arabs of the Negev

[1]  J. Graham,et al.  Spirit Possession and Exorcism in the Treatment of a Bedouin Psychiatric Patient , 1997 .

[2]  M. Hs,et al.  The history and future of cross-cultural psychiatric services. , 1996 .

[3]  A. Al-Krenawi.  Group Work With Bedouin Widows of the Negev in a Medical Clinic , 1996 .

[4]  J. Graham,et al.  The healing significance of the Negev's Bedouin Dervish. , 1996, Social science & medicine.

[5]  J. Graham,et al.  Social work and traditional healing rituals among the Bedouin of the Negev, Israel , 1996 .

[6]  J. Graham,et al.  A Comparison Study of Traditional Helpers in a Late Nineteenth Century Canadian (Christian) Society in Toronto, Canada and in a Late Twentieth Century Bedouin (Muslim) Society in the Negev, Israel , 1996 .

[7]  R. Savaya.  Attitudes Towards Family and Marital Counseling Among Israeli Arab Women , 1996 .

[8]  J. Graham,et al.  Tackling mental illness: roles for old and new disciplines. , 1996, World health forum.

[9]  S. Jabbur,et al.  The Bedouins and the Desert: Aspects of Nomadic Life in the Arab East , 1995 .

[10]  E. Witztum,et al.  Between Sacred and Medical Realities: Culturally Sensitive Therapy with Jewish Ultra-Orthodox Patients , 1995, Science in Context.

[11]  Yoonjoo Kim.  Cultural pluralism and Asian-Americans: culturally sensitive social work practice , 1995 .

[12]  M. C. Inhorn.  Kabsa (a.k.a. mushahara) and threatened fertility in Egypt. , 1994, Social science & medicine.

[13]  S. Morsy.  Gender, sickness, and healing in rural Egypt: Ethnography in historical context. , 1994 .

[14]  E. Witztum,et al.  Patients, chaperons and healers: enlarging the therapeutic encounter. , 1994, Social science & medicine.

[15]  A. Al-Krenawi,et al.  When a man encounters a woman, Satan is also present: clinical relationships in Bedouin society. , 1994, The American journal of orthopsychiatry.

[16]  Keh‐ming Lin,et al.  Help‐seeking behavior among Southeast Asian refugees , 1994 .

[17]  L. Sharp.  Exorcists, psychiatrists, and the problems of possession in northwest Madagascar. , 1994, Social science & medicine.

[18]  A. Kleinman,et al.  How Bodies Remember: Social Memory and Bodily Experience of Criticism, Resistance, and Delegitimation following China's Cultural Revolution , 1994 .

[19]  B. Reicher,et al.  Familial and cultural issues in the brief strategic treatment of Israeli Bedouins. , 1994 .

[20]  M. Gorkin,et al.  Traditional psychotherapeutic healing and healers in the Palestinian community. , 1994, The Israel journal of psychiatry and related sciences.

[21]  A. Meir,et al.  Welfare support for Israeli Negev Bedouin elderly men: adaptation during spatioecological transformation. , 1993, The Gerontologist.

[22]  E. Witztum,et al.  Working with Jewish ultra-orthodox patients: Guidelines for a culturally sensitive therapy , 1993, Culture, medicine and psychiatry.

[23]  L. H. Rogler,et al.  Help-seeking pathways: a unifying concept in mental health care. , 1993, The American journal of psychiatry.

[24]  Burgess Jw.  The Psychotherapy of Giving Medications: Therapeutic Techniques for Interpersonal Interventions , 1993 .

[25]  G. Sarwer-Foner.  The relationship between psychotherapy and pharmacotherapy: an introduction. , 1993, American journal of psychotherapy.

[26]  S. Southwick,et al.  The interaction between pharmacotherapy and psychotherapy in the treatment of posttraumatic stress disorder. , 1993, American journal of psychotherapy.

[27]  E. Early.  Baladi Women of Cairo: Playing With an Egg and a Stone , 1992 .

[28]  C. Budman,et al.  The cultural consultant in mental health care: the case of an Arab adolescent. , 1992, The American journal of orthopsychiatry.

[29]  M. Fakhr El-Islam,et al.  Lay Explanations of Symptoms of Mental Ill Health in Kuwait , 1992, The International journal of social psychiatry.

[30]  G. Jensen,et al.  Psychiatrist, traditional healer and culture integrated in clinical practice in Bali. , 1992, Medical anthropology.

[31]  H. Fabrega,et al.  Psychiatric stigma in non-Western societies. , 1991, Comprehensive psychiatry.

[32]  Clemmont E. Vontress.  Traditional Healing in Africa: Implications for Cross‐Cultural Counseling , 1991 .

[33]  E. Grotberg.  Mental Health Aspects of Zar for Women in Sudan , 1990 .

[34]  I. Al-Issa.  Culture and Mental Illness in Algeria , 1990, The International journal of social psychiatry.

[35]  J. Waldram.  Access to traditional medicine in a western Canadian city. , 1990, Medical anthropology.

[36]  J. Shuval.  Health in Israel: patterns of equality and inequality. , 1990, Social science & medicine.

[37]  Janice Boddy,et al.  Wombs and Alien Spirits: Women, Men, and the Zar Cult in Northern Sudan , 1991 .

[38]  A. Al-Sabaie.  Psychiatry in Saudi Arabia: Cultural Perspectives , 1989 .

[39]  I. Al-Issa.  Psychiatry in Algeria , 1989 .

[40]  M. Hodes,et al.  Structural therapy for a West African family , 1989 .

[41]  O. Hart,et al.  Myths and Rituals: Anthropological Views and Their Application in Strategic Family Therapy , 1989 .

[42]  H. Temkin-Greener,et al.  Ethnicity, gender, and utilization of mental health services in a Medicaid population. , 1988, Social science & medicine.

[43]  K. L. Pliskin.  Silent boundaries: Cultural constraints on sickness and diagnosis of Iranians in Israel , 1989 .

[44]  M. Winter,et al.  The Use of Inpatient Mental Health Services by Hispanic Women , 1987 .

[45]  J. Atkinson.  The Effectiveness of Shamans in an Indonesian Ritual , 1987 .

[46]  P. Leaf,et al.  Gender differences in the use of mental health-related services: a re-examination. , 1987, Journal of health and social behavior.

[47]  Ashlyn Brownell,et al.  Applying First-World Psychological Models and Techniques in a Third-World Context , 1987 .

[48]  J. West.  Psychotherapy in the Eastern Province of Saudi Arabia. , 1987 .

[49]  C. Christensen.  The Perceived Problems and Help-Seeking Preferences of Chinese Immigrants in Montreal , 1987 .

[50]  S. Sue,et al.  The role of culture and cultural techniques in psychotherapy. A critique and reformulation. , 1987, The American psychologist.

[51]  R. Remick,et al.  The Art of Pharmacotherapy in Depressed Outpatients * , 1986, Canadian journal of psychiatry. Revue canadienne de psychiatrie.

[52]  M. Gorkin.  Countertransference in cross-cultural psychotherapy: the example of Jewish therapist and Arab patient. , 1986, Psychiatry.

[53]  A. Kleinman.  Social Origins Of Distress And Disease , 1986 .

[54]  W. H. Wessels.  The Traditional Healer and Psychiatry , 1985, The Australian and New Zealand journal of psychiatry.

[55]  E. Marx,et al.  The Changing Bedouin , 1985 .

[56]  A. Lipton,et al.  Psychiatric diagnosis in a state hospital: Manhattan state revisited. , 1985, Hospital & community psychiatry.

[57]  K. Chaleby.  BRIEF COMMUNICATION: Women of Polygamous Marriages in an Inpatient Psychiatric Service in Kuwait , 1985, The Journal of nervous and mental disease.

[58]  S. Azhar,et al.  Muslim Tradition in Psychotherapy and Modern Trends. , 1985 .

[59]  G. Wyatt,et al.  The inclusion of culturally sensitive course materials in graduate school and training programs. , 1985 .

[60]  J. Shuval.  Social functions of medical licensing: a case study of Soviet immigrant physicians in Israel. , 1985, Social science & medicine.

[61]  C. Ward.  Thaipusam in Malaysia: A Psycho‐Anthropological Analysis of Ritual Trance, Ceremonial Possession and Self‐Mortification Practices , 1984 .

[62]  J. Westermeyer,et al.  Refugees Who Do and Do Not Seek Psychiatric Care An Analysis of Premigratory and Postmigratory Characteristics , 1983, The Journal of nervous and mental disease.

[63]  Fariyal Ross-Sheriff,et al.  Mental health and people of color : curriculum development and change , 1983 .

[64]  M. E. Bernal,et al.  Status of minority curricula and training in clinical psychology. , 1982, The American psychologist.

[65]  R. Katz.  Utilizing traditional healing systems. , 1982 .

[66]  A. Kleinman.  Neurasthenia and depression: A study of somatization and culture in China , 1982, Culture, medicine and psychiatry.

[67]  M. F. El-Islam.  Arabic Cultural Psychiatry , 1982 .

[68]  M. Rappaport,et al.  The integration of scientific and traditional healing: A proposed model. , 1981 .

[69]  E. Gfeller.  Trends in psychiatric hospitalization. , 1979, The Alabama journal of medical sciences.

[70]  A. Okasha,et al.  Attempted suicide , 1979, Acta psychiatrica Scandinavica.

[71]  Craft,et al.  Finding Families: An Ecological Approach To Family Assessment In Adoption: A Project Craft Publication , 1979 .

[72]  A. Hartman.  Diagrammatic Assessment of Family Relationships , 1978 .

[73]  M. F. El-Islam.  Transcultural aspects of psychiatric patients in Qatar. , 1978, Comparative medicine East and West.

[74]  N. Chrisman.  The health seeking process: An approach to the natural history of illness , 1977, Culture, medicine and psychiatry.

[75]  S. Sue.  Community mental health services to minority groups. Some optimism, some pessimism. , 1977, The American psychologist.

[76]  R. Prince.  Psychotherapy as the Manipulation of Endogenous Healing Mechanisms: A Transcultural Survey , 1976 .

[77]  C. Nelson.  The Desert and the sown : nomads in the wider society , 1975 .

[78]  I. K. Zola.  Pathways to the doctor-from person to patient. , 1973, Social science & medicine.

[79]  E. Torrey.  What western psychotherapists can learn from witchdoctors. , 1972, The American journal of orthopsychiatry.

[80]  Affective disorders in Iraq. , 1970, The British journal of psychiatry : the journal of mental science.

[81]  A. Okasha.  A Cultural Psychiatric Study of El-Zar Cult in U.A.R. , 1966, British Journal of Psychiatry.

[82]  I. Al-Issa,et al.  Psychiatry in Iraq , 1966, British Journal of Psychiatry.

[83]  A. Kiev.  Magic, faith, and healing , 1966 .

[84]  A. Kiev.  Magic, Faith, and Healing: Studies in Primitive Psychiatry Today. , 1964 .

[85]  J. D. Frank.  Persuasion and healing : a comparative study of psychotherapy , 1961 .