Cultural Logic and Practical Reason: the Structure of Discard in Ancient Maya Houselots

Since the 1980s, archaeologists have challenged the idea that prehistoric actions were guided primarily by practicality and expedience. Rubbish disposal, a superficially mundane activity, provides a critical case for exploring the depth to which cultural logics penetrate. Ethnoarchaeological research on discard behaviour in Mesoamerican houselots has modelled rubbish disposal as a matter of expedience predictable by factors such as density of settlement and length of occupation. At the Classic period site of Chunchucmil, Yucatan, such models based on practical reason succeed only partly in predicting the distribution of rubbish. Ethnographic and ethnohistorical accounts of rubbish in Mesoamerica suggest that fully understanding its distribution requires attention to cultural logics. At Chunchucmil, ancient Maya cosmology explains the location of dumps within households. Thus, both practical and cultural logics structured discard. The case of Maya subsistence farming suggests that practical logic is subsumed by cultural logic, rather than the two logics conflicting. These findings show how broadly-held beliefs and predispositions are instantiated and reproduced in daily life.

[1]  M. Schiffer Archaeological Context and Systemic Context , 1972, American Antiquity.

[2]  Audrey J. Butt Structural Anthropology , 1967, Nature.

[3]  Scott R. Hutson,et al.  Beyond the buildings: Formation processes of ancient Maya houselots and methods for the study of non-architectural space , 2007 .

[4]  Evon Z. Vogt Tortillas for the Gods: A Symbolic Analysis of Zinacanteco Rituals , 1977 .

[5]  P. E T E R B Ø G H A N D E R S E N,et al.  The Present Past , 2000 .

[6]  C. Geertz,et al.  The Interpretation of Cultures , 1973 .

[7]  J. Dolgin,et al.  Symbolic Anthropology: A Reader in the Study of Symbols and Meanings , 1977 .

[8]  Bruce Winterhalder,et al.  Optimal foraging strategies and hunter-gatherer research in anthropology: Theory and models , 1981 .

[9]  Brian Hayden Lithic studies among the contemporary highland Maya , 1987 .

[10]  Scott R. Hutson,et al.  HOUSE RULES?: The practice of social organization in Classic-period Chunchucmil, Yucatan, Mexico , 2004, Ancient Mesoamerica.

[11]  J. Brady EXCAVATIONS IN BURIED CAVE DEPOSITS: IMPLICATIONS FOR INTERPRETATION , 2001 .

[12]  C. Coggins The Shape of Time: Some Political Implications of a Four-Part Figure , 1980, American Antiquity.

[13]  Thomas W. Killion Cultivation Intensity and Residential Site Structure: An Ethnoarchaeological Examination of Peasant Agriculture in the Sierra de los Tuxtlas, Veracruz, Mexico , 1990, Latin American Antiquity.

[14]  P. Arnold The Organization of Refuse Disposal and Ceramic Production within Contemporary Mexican Houselots , 1990 .

[15]  R. Redfield,et al.  Chan Kom a Maya Village , 1934 .

[16]  M. Douglas,et al.  Natural Symbols: Explorations in Cosmology. , 1970 .

[17]  J. D. Durand-Forest The War of Conquest. How it was waged here in Mexico. , 1982 .

[18]  M. Sahlins Two or Three Things That I Know about Culture , 1999 .

[19]  R. Haskett The Slippery Earth: Nahua-Christian Moral Dialogue in Sixteenth-Century Mexico. , 1990 .

[20]  J. O'connell Alyawara Site Structure and Its Archaeological Implications , 1987, American Antiquity.

[21]  Anthony Giddens,et al.  Capitalism and modern social theory : an analysis of the writings of Marx, Durkheim and Max Weber , 1971 .

[22]  R. J. McGee Life, ritual, and religion among the Lacandon Maya , 1989 .

[23]  W. H. Walker Stratigraphy and Practical Reason , 2002 .

[24]  M. Deal Household pottery disposal in the Maya highlands: An ethnoarchaeological interpretation , 1985 .

[25]  J. Deetz In Small Things Forgotten: An Archaeology of Early American Life , 1980 .

[26]  Linda Schele,et al.  A Forest of Kings: The Untold Story of the Ancient Maya , 1990 .

[27]  T. Stanton,et al.  Garbage of the Gods? Squatters, Refuse Disposal, and Termination Rituals among the Ancient Maya , 2008, Latin American Antiquity.

[28]  M. Sahlins Culture and Practical Reason , 1979 .

[29]  R. Wilk,et al.  Household and Community in the Mesoamerican Past , 1988 .

[30]  Scott R. Hutson Dwelling and subjectification at the ancient urban center of Chunchucmil, Yucatan, Mexico , 2004 .

[31]  A. M. Tozzer A comparative study of the Mayas and the Lacandones , 1976 .

[32]  R. H. Halperin Economies and Cultures: Foundations of Economic Anthropology , 1997 .

[33]  Timothy A. Kohler,et al.  Dynamics in human and primate societies: agent-based modeling of social and spatial processes , 2000 .

[34]  R. Gould,et al.  Formation Processes of the Archaeological Record. , 1997 .

[35]  Diego de Landa,et al.  Landa's Relación de las cosas de Yucatan : a translation , 1943 .

[36]  Ralph L. Roys,et al.  Florentine Codex: General history of the things of New Spain , 1977 .

[37]  M. Harris The sacred cow and the abominable pig: riddles of food and culture , 1987 .

[38]  Joanna Bruck Monuments, power and personhood in the British Neolithic , 2001 .

[39]  S. Needham,et al.  Refuse and the formation of middens , 1997, Antiquity.

[40]  M. Deal,et al.  Pottery Ethnoarchaeology in the Central Maya Highlands , 1998 .

[41]  R. Burling Maximization Theories and the Study of Economic Anthropology1 , 1962 .

[42]  Ian Rodder Ideology, Power and Prehistory: Burials, houses, women and men in the European Neolithic , 1984 .

[43]  William J. Folan,et al.  Physical Geography of the Yucatan Peninsula , 1983 .

[44]  Scott R. Hutson,et al.  Recovering social and cultural dynamics from plaster floors: chemical analyses at ancient Chunchucmil, Yucatan, Mexico , 2006 .

[45]  T. Stanton Concepts of Determinism and Free Will in Archaeology , 2004 .

[46]  P. Garwood Sacred and profane : proceedings of a Conference on Archaeology, Ritual and Religion, Oxford, 1989 , 1991 .

[47]  G. Gossen,et al.  Chamulas in the World of the Sun , 1978 .

[48]  S. Cook The Obsolete “Anti-Market” Mentality: A Critique of the Substantive Approach to Economic Anthropology , 1966 .

[49]  J. Brady Settlement Configuration and Cosmology The Role of Caves at Dos Pilas , 1997 .

[50]  S. Wichmann Referential practice. Language and lived space among the Maya , 1993 .

[51]  D. Rissolo Ancient Maya cave use in the Yalahau Region, northern Quintana Roo, Mexico , 2001 .

[52]  C. Coggins Classic Maya Metaphors of Death and Life , 1988, RES: Anthropology and Aesthetics.

[53]  Brian Hayden,et al.  Where the garbage goes: Refuse disposal in the Maya Highlands , 1983 .