Beyond Subordination vs. Resistance: An Intersectional Approach to the Agency of Veiled Muslim Women
暂无分享,去创建一个
[1] S. Bracke. Conjugating the Modern/ Religious, Conceptualizing Female Religious Agency , 2008 .
[2] Amrit Wilson. Dreams, Questions, Struggles: South Asian Women in Britain , 2006 .
[3] J. Comaroff,et al. Of Revelation and Revolution, Volume 2: The Dialectics of Modernity on a South African Frontier , 1997 .
[4] Liz Fekete. Enlightened fundamentalism? Immigration, feminism and the Right , 2006 .
[5] A. Davis. Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment , 1993 .
[6] Laura M. Ahearn. LANGUAGE AND AGENCY , 2001 .
[7] Joyce Zonana. The Sultan and the Slave: Feminist Orientalism and the Structure of "Jane Eyre" , 1993, Signs: Journal of Women in Culture and Society.
[8] J. Freedman. Women, Islam and rights in Europe: beyond a universalist/culturalist dichotomy , 2007, Review of International Studies.
[9] Jasbir K. Puar,et al. Terrorist Assemblages: Homonationalism in Queer Times , 2007 .
[10] P. Veer. Conversion to Modernities. The Globalization of Christianity , 1996 .
[11] Edwina Barvosa-Carter. Strange Tempest: Agency, Poststructuralism, and the Shape of Feminist Politics to Come , 2001 .
[12] Jacques Guilhaumou. On the Concept of Agency , 2012 .
[13] Ben Rampton,et al. Key terms in language and culture , 2001 .
[14] Orit Avishai. “Doing Religion” In a Secular World , 2008 .
[15] C. Mohanty. Social Postmodernism: Feminist encounters: locating the politics of experience , 1995 .
[16] Anne Phillips,et al. Guest editorial , 2008 .
[17] J. Gardiner. Provoking agents : gender and agency in theory and practice , 1995 .
[18] R. Grillo. The Family in Question: Immigrant and Ethnic Minorities in Multicultural Europe , 2008 .
[19] Amy M. Hollywood. Gender, Agency, and the Divine in Religious Historiography , 2004, The Journal of Religion.
[20] C. Delphy. Antisexisme ou antiracisme ? Un faux dilemme , 2006 .
[21] E. Tarlo. Hijab in London , 2007 .
[22] M. Daly. Beyond God the Father: Toward a Philosophy of Women's Liberation , 1973 .
[23] J. Bowen. Why the French Don't Like Headscarves: Islam, the State, and Public Space , 2006 .
[24] Catriona Mackenzie,et al. Relational Autonomy: Feminist Perspectives on Automony, Agency, and the Social Self (review) , 2002 .
[25] Meyda Yeğenoğlu. Colonial fantasies : towards a feminist reading of Orientalism , 1998 .
[26] J. Butler,et al. Bodies that Matter: On the Discursive Limits of "Sex."@@@Tendencies. , 1995 .
[27] U. Ansari. “Should I Go and Pull Her Burqa Off?”: Feminist Compulsions, Insider Consent, and a Return to Kandahar , 2008 .
[28] J. Bartkowski,et al. Veiled Submission: Gender, Power, and Identity Among Evangelical and Muslim Women in the United States , 2003 .
[29] S. Okin. PART 1. Is Multiculturalism Bad forWomen , 1999 .
[30] Lois McNay. Subject, Psyche and Agency , 1999 .
[31] P. Mack. Religion, Feminism, and the Problem of Agency: Reflections on Eighteenth‐Century Quakerism , 2003, Signs: Journal of Women in Culture and Society.
[32] Chouki El Hamel. Muslim Diaspora in Western Europe: The Islamic Headscarf ( Hijab ), the Media and Muslims' Integration in France , 2002 .
[33] M. Mookherjee. Affective citizenship: feminism, postcolonialism and the politics of recognition , 2005 .
[34] H. Afshar,et al. Feminisms, Islamophobia and Identities , 2005 .
[35] Chahdortt Djavann. Bas les voiles , 2003 .
[36] Janet Halley,et al. Our Undemocratic Constitution: Where the Constitution Goes Wrong (And How We the People Can Correct It) , 2006 .
[37] Gholam Khiabany,et al. Veiled bodies — naked racism: culture, politics and race in the Sun , 2008 .
[38] Lila Abu-Lughod,et al. the romance of resistance: tracing transformations of power through Bedouin women , 1990 .
[39] Birgit Sauer,et al. Introduction: The Veil: Debating Citizenship, Gender and Religious Diversity , 2008 .
[40] Elsie Pritchard. Agency Without Transcendence , 2006 .
[41] J. Scott. The Politics of the Veil , 2007 .
[42] J. Butler. Gender Trouble: Feminism and the Subversion of Identity , 1990 .
[43] D. Eade. Split Decisions: How and Why to Take a Break from Feminism , 2007 .
[44] Cynthia Nelson,et al. Politics of Piety: The Islamic Revival and the Feminist Subject , 2005 .
[45] T. Keaton. Muslim Girls and the Other France: Race, Identity Politics, and Social Exclusion , 2006 .
[46] Nigel Rapport,et al. Social and Cultural Anthropology: The Key Concepts , 2007 .
[47] Amy M. Hollywood. Performativity, Citationality, Ritualization , 2002, History of Religions.
[48] P. Norris,et al. Islam & the West: Testing the Clash of Civilizations Thesis , 2002 .
[49] Judith Butler,et al. The Psychic Life of Power: Theories in Subjection , 1997 .