Divine intuition: cognitive style influences belief in God.
暂无分享,去创建一个
[1] J. Cacioppo,et al. The need for cognition. , 1982 .
[2] C. Carver,et al. Behavioral inhibition, behavioral activation, and affective responses to impending reward and punishment: The BIS/BAS Scales , 1994 .
[3] David G. Rand,et al. The online laboratory: conducting experiments in a real labor market , 2010, ArXiv.
[4] Teresa Bejarano. Bering, J.: The belief instinct: the psychology of souls, destiny, and the meaning of life. New York: W.W. Norton, 2011, 252 páginas. , 2013 .
[5] W. C. Shipley. Shipley Institute of Living Scale , 1983 .
[6] J. Cacioppo,et al. Who Sees Human? , 2010, Perspectives on psychological science : a journal of the Association for Psychological Science.
[7] Kyle Nash,et al. Neural Markers of Religious Conviction , 2009, Psychological science.
[8] Marjaana Lindeman,et al. Paranormal beliefs, education, and thinking styles , 2005 .
[9] D. Kahneman. A perspective on judgment and choice: mapping bounded rationality. , 2003, The American psychologist.
[10] Joseph Henrich,et al. The evolution of costly displays, cooperation and religion: credibility enhancing displays and their implications for cultural evolution , 2009 .
[11] J. Bering. The Belief Instinct: The Psychology of Souls, Destiny, and the Meaning of Life , 2010 .
[12] D. Wegner,et al. Dimensions of Mind Perception , 2007, Science.
[13] Jonathan Evans. Dual-processing accounts of reasoning, judgment, and social cognition. , 2008, Annual review of psychology.
[14] Keith E. Stanovich,et al. Individual differences in rational thought. , 1998 .
[15] E. Carmines,et al. Cultural Conflict in American Politics: Religious Traditionalism, Postmaterialism, and U.S. Political Behavior , 1997, The Journal of Politics.
[16] M. Inzlicht,et al. Reflecting on God , 2010, Psychological science.
[17] K. Stanovich,et al. The Cognitive Reflection Test as a predictor of performance on heuristics-and-biases tasks , 2011, Memory & cognition.
[18] K. Stanovich,et al. Cognitive Ability, Thinking Dispositions, and Instructional Set as Predictors of Critical Thinking. , 2007 .
[19] Joseph Henrich,et al. The Zeus Problem: Why Representational Content Biases Cannot Explain Faith in Gods , 2010 .
[20] J. Patton,et al. Factor structure of the Barratt impulsiveness scale. , 1995, Journal of clinical psychology.
[21] D. Kelemen. Are Children “Intuitive Theists”? , 2004, Psychological science.
[22] D. Wechsler. Wechsler Adult Intelligence Scale , 2021, Encyclopedia of Evolutionary Psychological Science.
[23] S. Brison. The Intentional Stance , 1989 .
[24] Dale T. Miller,et al. Religiosity and political conservatism: The role of political engagement , 2011 .
[25] S. Guthrie,et al. Faces in the Clouds: A New Theory of Religion , 1994 .
[26] P. Boyer. Religion Explained: The Evolutionary Origins of Religious Thought , 2001 .
[27] M. Lupfer,et al. Explaining life-altering occurrences : A test of the 'god-of-the-gaps' hypothesis , 1996 .
[28] Keith E. Stanovich,et al. Rational and Irrational Thought: The Thinking That IQ Tests Miss , 2009 .
[29] J. J. Ryan,et al. Wechsler Adult Intelligence Scale-III , 2001 .
[30] P. Bloom. Descartes' Baby: How the Science of Child Development Explains What Makes Us Human , 2004 .
[31] M. Lindeman,et al. Religious people and paranormal believers: Alike or different? , 2007 .
[32] Will M. Gervais,et al. THE CULTURAL TRANSMISSION OF FAITH Why innate intuitions are necessary, but insufficient, to explain religious belief , 2011 .
[33] Keith E Stanovich,et al. The development of rational thought: a taxonomy of heuristics and biases. , 2008, Advances in child development and behavior.
[34] D. Wilson. Darwin's Cathedral: Evolution, Religion, and the Nature of Society , 2002 .
[35] K. Stanovich,et al. On the relative independence of thinking biases and cognitive ability. , 2008, Journal of personality and social psychology.
[36] J. Cacioppo,et al. On seeing human: a three-factor theory of anthropomorphism. , 2007, Psychological review.
[37] N. Epley,et al. Science and God: An automatic opposition between ultimate explanations , 2009 .
[38] N. Epley,et al. Explanations Versus Applications , 2005, Psychological science.
[39] J. Bering. The folk psychology of souls , 2006, Behavioral and Brain Sciences.
[40] Daniel M. Oppenheimer,et al. Instructional Manipulation Checks: Detecting Satisficing to Increase Statistical Power , 2009 .
[41] Paul Bloom,et al. Religion is natural. , 2007, Developmental science.
[42] S. Frederick. Journal of Economic Perspectives—Volume 19, Number 4—Fall 2005—Pages 25–42 Cognitive Reflection and Decision Making , 2022 .
[43] Tracy Miller. U.S.Religious Landscape Survey Religious Beliefs and Practices: Diverse and Politically Relevant , 2008 .
[44] S. Atran. In Gods We Trust: The Evolutionary Landscape of Religion , 2002 .
[45] Richard Friedman,et al. Health outcomes and a new index of spiritual experience. , 1991 .
[46] R. Inglehart,et al. Atheism: Contemporary Rates and Patterns , 2008 .
[47] D. Kelemen,et al. The Human Function Compunction: Teleological explanation in adults , 2009, Cognition.