Sociology of scientific knowledge and science education part 2: Laboratory life under the microscope

This article is the second of two that examine some of the claims of contemporary sociology of scientific knowledge (SSK) and the bearing of these claims upon the rationale and practice of science teaching. In the present article the celebrated work Laboratory Life of Latour and Woolgar is critically examined. Its radical, iconoclastic view of science is shown to be not merely without foundation but an extravagant deconstructionist nihilism according to which all science is fiction and the world is said to be socially constructed by negotiation. On this view, the success of a theory is not due to its intellectual merits or explanatory plausibility but to the capacity of its proponents to “extract compliance” from others. If warranted, such views pose a revolutionary challenge to the entire Western tradition of science and the goals of science education which must be misguided and unrealizable in principle. Fortunately, there is little reason to take these views seriously, though their widespread popularity is cause for concern among science educators.

[1]  D. Bloor,et al.  Knowledge and Social Imagery , 1977 .

[2]  B. Latour,et al.  Laboratory Life: The Social Construction of Scientific Facts , 1983 .

[3]  D. Lehman Signs of the Times: Deconstruction and the Fall of Paul de Man , 1992 .

[4]  Malcolm Ashmore,et al.  The Reflexive Thesis: Wrighting Sociology of Scientific Knowledge , 1989 .

[5]  Willard Van Orman Quine,et al.  Word and Object , 1960 .

[6]  B. Latour,et al.  Laboratory Life: The Construction of Scientific Facts , 1979 .

[7]  M. Ashmore The Theatre of the Blind: Starring a Promethean Prankster, a Phoney Phenomenon, a Prism, a Pocket, and a Piece of Wood , 1993 .

[8]  Christopher Norris,et al.  Uncritical Theory: Postmodernism, Intellectuals and the Gulf War , 1992 .

[9]  Steve Woolgar,et al.  Science, the very idea , 1988 .

[10]  Jacques Lefort Godel, Escher, Bach , 1986 .

[11]  Douglas Odegard,et al.  Knowledge and Reflexivity , 1976, Dialogue.

[12]  I. Jarvie On Theories of Fieldwork and the Scientific Character of Social Anthropology , 1967, Philosophy of Science.

[13]  Steven Yearley,et al.  Journey into space , 1992 .

[14]  J. Sartre,et al.  Critique of Dialectical Reason , 1960 .

[15]  Derek Freeman,et al.  Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth , 1983 .

[16]  Private Science and Public Knowledge: The Committee for the Scientific Investigation of the Claims of the Paranormal and its Use of the Literature , 1984 .

[17]  Ian Hacking,et al.  The Participant Irrealist At Large in the Laboratory , 1988, The British Journal for the Philosophy of Science.

[18]  David Stove,et al.  The Plato cult and other philosophical follies , 1991 .

[19]  A. Pickering Science as practice and culture , 1992 .

[20]  J. Becker,et al.  The Aim and Structure of Physical Theory , 1955 .