The study of social identity can unlock many features of local culture. This article presents a theoretical model of social identity as a pragmatic text iterated within routine social interaction. Identities are repeatedly claimed during social life as part of the pragmatic infrastructures through which humans interact. Qualitative researchers can study social identity through direct observations of social life and through encouraging participants to talk, in interviews, about a variety of activities in which they routinely take part. In the later stages of qualitative interview, paraphrasing and active listening responses may be appropriately used to discuss the self directly, but in terms still tied to contexts of daily activity. Subsequent analysis of identity claims must be theory guided, because of their tacit and textual properties. A case study of 20 high-achieving Hispanic students is used to illustrate our theory, and methodological implications are summa rized at the end of the article.
[1]
M. Apple,et al.
Becoming Somebody: Towards a Social Psychology of School
,
1992
.
[2]
E. Shils.
The Constitution Of Society
,
1982
.
[3]
D. Milovanović.
Book Review: The Theory of Communicative Action Vol. Two, Lifeworld and System: A Critique of Functionalist Reason
,
1989
.
[4]
Jürgen Habermas,et al.
Reason and the rationalization of society
,
1984
.
[5]
John Sallis.
Radical hermeneutics: Repetition, deconstruction, and the hermeneutic project
,
1989
.
[6]
R. Keat.
The Critical Theory of Jürgen Habermas
,
1980
.
[7]
A. Giddens.
Central Problems in Social Theory: Action, Structure and Contradiction in Social Analysis
,
1979
.
[8]
P. Carspecken.
Pragmatic binary oppositions and intersubjectivity in an illegally occupied school
,
1992
.