Moral Repair: Reconstructing Moral Relations after Wrongdoing

time to discussing Irigaray and Arendt when she returns to the mutual imbrication of politics and ethics at the end of the book. Yet not everything can be accomplished in one project. My last comment bespeaks less of criticism than it indicates creative and rich lines of thinking about ethics that Guenther’s book opens for her readers. The Gift ofthe Other: Levinas and the Politics of Reproduction will remain for me an invaluable resource both as an illuminating feminist engagement with key contemporary philosophers and as an original way of rethinking birth in terms of the ethical and political event.