‘The Internet Is Magic’: Technology, Intimacy and Transnational Families

Drawing on multi-sited ethnography and qualitative research, I argue that the visual register in particular modes of communication technology like Skype and Facebook ushers in a different quality of relationships for transnational families. Most participants in this study are undocumented immigrants unable to return to their families for long periods of time because of legal consequences that will ban them from coming back and working in the USA. On the other hand, their families in the Philippines cannot visit the USA without proper documentation. The economic necessity of working abroad and legal conditions deter family reunification. Consequently, since these families are separated their only means of sustaining their relationships is through communication technology. The new mediums of communication, given their innovations in visuality, frequency and access to one another’s digital lives, present complicated issues as well as different forms of intimacy for members in a transnational family.

[1]  P. Levitt,et al.  The Transnational Villagers , 2023 .

[2]  L. Bondi,et al.  Mapping the Futures: Local Cultures, Global Change , 1993 .

[3]  Mattias Ekman Understanding Accumulation: The Relevance of Marx’s Theory of Primitive Accumulation in Media and Communication Studies , 2012 .

[4]  George Pleios Communication and Symbolic Capitalism – Rethinking Marxist Communication Theory in the Light of the Information Society , 2012 .

[5]  R. Rodriguez,et al.  Migrant Heroes: Nationalism, Citizenship and the Politics of Filipino Migrant Labor , 2002 .

[6]  Jessica Daecher In A New Land A Comparative View Of Immigration , 2016 .

[7]  D. Massey Power-geometry and a progressive sense of place , 2012 .

[8]  L. Berkey Divided by Borders: Mexican Migrants and Their Children , 2010 .

[9]  Hsiao-Hung Pai Global cinderellas: migrant domestics and newly rich employers in Taiwan , 2009 .

[10]  S. Mahler Transnational Relationships: The Struggle to Communicate Across Borders , 2001 .

[11]  H. Horst,et al.  The Cell Phone: An Anthropology of Communication , 2006 .

[12]  D. Harvey,et al.  The Condition of Postmodernity. An Enquiry into the Origins of Cultural Change (an excerpt) , 1991, Journal of Economic Sociology.

[13]  R. Pea,et al.  Media use, face-to-face communication, media multitasking, and social well-being among 8- to 12-year-old girls. , 2012, Developmental psychology.

[14]  Daniel Miller,et al.  Mobile phone parenting: Reconfiguring relationships between Filipina migrant mothers and their left-behind children , 2011, New Media Soc..

[15]  H. Horst The blessings and burdens of communication: cell phones in Jamaican transnational social fields , 2006 .

[16]  R. Parreñas Long distance intimacy: class, gender and intergenerational relations between mothers and children in Filipino transnational families , 2005 .

[17]  David Harvey,et al.  The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change. , 1991 .

[18]  R. Wilding 'Virtual' intimacies? Families communicating across transnational contexts , 2006 .

[19]  Atle Mikkola Kjøsen,et al.  The Communication of Capital: Digital Media and the Logic of Acceleration , 2012 .

[20]  Friedrich Engels,et al.  THE Communist Manifesto , 2019, Karl Marx.

[21]  R. Smith,et al.  Mexican New York : transnational lives of new immigrants , 2006 .

[22]  Zbigniew Smoreda,et al.  Are social networks technologically embedded?: How networks are changing today with changes in communication technology , 2005, Soc. Networks.

[23]  V. Mosco political economy of communication , 1996 .

[24]  A. Appadurai Disjuncture and Difference in the Global Cultural Economy , 1990 .

[25]  Joanna Dreby,et al.  Relations Between the Generations in Immigrant Families , 2011 .

[26]  David A. Gerber Forming A Transnational Narrative: New Perspectives on European Migrations to the United States , 2001 .

[27]  C. Fuchs,et al.  Marx is back: the importance of Marxist theory and research for critical communication studies today , 2012 .

[28]  L. Madaras Round-Trip to America: The Immigrants Return to Europe, 1880–1930 , 1994 .