In November 1995, Mikhail Bakhtin turned one hundred. His international fame, the overuse and dilution of his terms, the embarrassment we now feel upon hearing the words "dialogue" or "carnival" dropped once too often in academic conversation, all speak to his status as a classic, still richly generative of ideas but already ripe for parody. This essay will address one aspect of Bakhtin's legacy that has received somewhat less attention in the West (except where it overlaps with the ever-popular carnivalesque): his contribution to an academic field known in Russia as "culturology."1 I will suggest that Bakhtin was concerned with broad questions of culture from the very beginning of his intellectual career, but that these questions, in his peculiar formula tion, have resisted easy or accessible treatment. To focus the issue we must turn to Bakhtin's early essays and his final writings; the famous, familiar dialogic and carnivalesque structures of the middle years will be less in evidence.
[1]
Michael Holquist,et al.
Toward a philosophy of the act
,
1993,
Toward a Philosophy of the Act.
[2]
G. S. Morson.
Narrative and Freedom: The Shadows of Time
,
1996
.
[3]
D. Haynes.
Bakhtin and the Visual Arts
,
1996
.
[4]
M. Bakhtin,et al.
Speech Genres and Other Late Essays
,
1988
.
[5]
Politics by Other Means: Higher Education and Group Thinking
,
1992
.
[6]
D. Shepherd,et al.
Bakhtin and Cultural Theory
,
1993
.
[7]
M. Shevtsova.
Dialogism in the Novel and Bakhtin's Theory of Culture
,
1992
.