Clinical interpretation: The hermeneutics of medicine

I argue that clinical medicine can best be understood not as a purified science but as a hermeneutical enterprise: that is, as involved with the interpretation of texts. The literary critic reading a novel, the judge asked to apply a law, must arrive at a coherent reading of their respective texts. Similarly, the physician interprets the ‘text’ of the ill person: clinical signs and symptoms are read to ferret out their meaning, the underlying disease. However, I suggest that the hermeneutics of medicine is rendered uniquely complex by its wide variety of textual forms. I discuss four in turn: the “experiential text” of illness as lived out by the patient; the “narrative text” constituted during history-taking; the “physical text” of the patient's body as objectively examined; the “instrumental text” constructed by diagnostic technologies. I further suggest that certain flaws in modern medicine arise from its refusal of a hermeneutic self-understanding. In seeking to escape all interpretive subjectivity, medicine has threatened to expunge its primary subject — the living, experiencing patient.

[1]  G. Ryle,et al.  心的概念 = The concept of mind , 1962 .

[2]  M. Polanyi,et al.  Knowing and being : essays , 1969 .

[3]  H. Tristram Engelhardt,et al.  The Foundations of Bioethics , 1996 .

[4]  E Gatens-Robinson,et al.  Clinical judgment and the rationality of the human sciences. , 1986, The Journal of medicine and philosophy.

[5]  Stanley Joel Reiser,et al.  Medicine and the reign of technology , 1979 .

[6]  Elaine Scarry The Body in Pain , 2020, The Body.

[7]  L. Thomas The Lives of a Cell , 1974 .

[8]  E. A. Burtt,et al.  The Metaphysical Foundations of Modern Science , 1925 .

[9]  Richard J. Bernstein,et al.  Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis , 1984 .

[10]  H. Gadamer,et al.  Truth and Method , 1960 .

[11]  R. Baron An introduction to medical phenomenology: I can't hear you while I'm listening. , 1985, Annals of internal medicine.

[12]  T. Kuhn,et al.  The Structure of Scientific Revolutions. , 1964 .

[13]  On the nature of the physician's understanding. , 1976, The Journal of medicine and philosophy.

[14]  R. Bernstein Beyond objectivism and relativism , 1983 .

[15]  R. Zaner The Problem of Embodiment , 1971 .

[16]  A. Whitehead Science and the Modern World , 1926 .

[17]  I. McWHINNEY,et al.  Medical knowledge and the rise of technology. , 1978, The Journal of medicine and philosophy.

[18]  D. Leder Medicine and paradigms of embodiment. , 1984, The Journal of medicine and philosophy.

[19]  Richard E. Palmer,et al.  Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger and Gadamer , 1969 .

[20]  R. Munson Why medicine cannot be a science. , 1981, The Journal of medicine and philosophy.

[21]  Patrick A. Heelan,et al.  The Nature of Clinical Science , 1977 .

[22]  Medicine as interpretation: the uses of literary metaphors and methods. , 1987, The Journal of medicine and philosophy.

[23]  Don Ihde Technics and praxis , 1978 .

[24]  M. Foucault The Birth of the Clinic , 1963 .

[25]  Maurice Merleau-Ponty Phenomenology of Perception , 1964 .

[26]  S L Daniel,et al.  The patient as text: A model of clinical hermeneutics , 1986, Theoretical medicine.

[27]  R. Hepburn,et al.  BEING AND TIME , 2010 .