Reading and Remembering the Anthropologist James F. Weiner

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[1]  J. Weiner,et al.  Songs of the Empty Place: The Memorial Poetry of the Foi of the Southern Highlands Province of Papua New Guinea , 2015 .

[2]  D. Casasanto,et al.  Different Bodies, Different Minds , 2011 .

[3]  T. Ingold.  Being Alive: Essays on Movement, Knowledge and Description , 2011 .

[4]  T. Crook.  Anthropological Knowledge, Secrecy and Bolivip, Papua New Guinea: Exchanging Skin , 2007 .

[5]  K. Glaskin,et al.  Introduction: The (Re-)Invention of Indigenous Laws and Customs , 2006 .

[6]  J. Weiner.  Assuming the mercenary position: changing perspectives in long-term fieldwork. , 2002 .

[7]  P. Cocks.  Max Gluckman and the Critique of Segregation in South African Anthropology, 1921–1940 , 2001, Journal of southern African studies.

[8]  T. Gregor,et al.  Gender in Amazonia and Melanesia: An Exploration of the Comparative Method , 2001 .

[9]  J. Weiner.  Culture in a sealed envelope: the concealment of Australian Aboriginal heritage and tradition in the Hindmarsh Island Bridge affair , 1999 .

[10]  A. Strathern,et al.  Bodies and Persons: Comparative Perspectives from Africa and Melanesia , 2001 .

[11]  D. Dennis,et al.  Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed , 1998 .

[12]  J. Weiner.  'Bad aboriginal' anthropology : A reply to Ron Brunton , 1997 .

[13]  J. Weiner.  Representation, Aesthetics, Politics , 1997, Current Anthropology.

[14]  R. Brunton.  The Hindmarsh Island Bridge and the credibility of Australian anthropology , 1996 .

[15]  A. Rumsey.  The Dreaming, Human Agency and Inscriptive Practice , 1994 .

[16]  J. Weiner.  The Origin of Petroleum at Lake Kutubu , 1994 .

[17]  J. Weiner.  Anthropology contra Heidegger Part II: The Limit of Relationship , 1993 .

[18]  J. Weiner.  Anthropology contra Heidegger Part I: Anthropology's Nihilism , 1992 .

[19]  G. Reesink,et al.  The Empty Place: Poetry, Space, and Being among the Foi of Papua New Guinea , 1992 .

[20]  F. Merlan.  THE LIMITS OF CULTURAL CONSTRUCTIONISM: THE CASE OF CORONATION HILL , 1991 .

[21]  J. Weiner.  Sunset and Flowers: The Sexual Dimension of Foi Spatial Organization , 1984, Journal of Anthropological Research.

[22]  G. Lakoff,et al.  Metaphors We Live by , 1982 .

[23]  T. Gregor,et al.  Gender in Amazonia and Melanesia , 2017 .

[24]  K. Glaskin,et al.  Customary Land Tenure and Registration in Papua new Guinea and Australia: Anthropological Perspectives , 2007 .

[25]  A. Strathern,et al.  Bodies and persons: Transitions, containments, decontainments , 1998 .

[26]  A. Strathern,et al.  Bodies and persons: List of illustrations , 1998 .

[27]  J. Weiner.  The Heart of the Pearl Shell: The Mythological Dimension of Foi Sociality , 1988 .

[28]  J. Weiner.  Blood and skin: The structural implications of sorcery and procreation beliefs among the Foi* , 1986 .

[29]  J. Weiner.  The Treachery of Co-wives : The Mythical Origin of Mediating Food Items in Foi. , 1985 .

[30]  R. Wagner.  Lethal speech : Daribi myth as symbolic obviation , 1978 .

[31]  R. Wagner.  Habu: The Innovation of Meaning in Daribi Religion , 1973 .

[32]  M. Gluckman.  Analysis of a Social Situation in Modern Zululand. Part Two. Social Change in the History of Zululand , 1940 .