Tradwives and truth warriors

The language of white identitarian traditionalist women, or ‘tradwives’, recontextualises white nationalism in the language of sexual politics. It creates images of the enemy other as a ‘societal sodomiser’ and of an idealised woman who represents and defends the threatened family and nation. These homophobic horror stories create deep affective investment in white nationalist nostalgia and subsume women’s individuality to the image of the nation. White womanhood stands in for the national body under threat, allowing these tradwives to portray themselves as idealised whiteness, pseudo-subversive dissidents who reinforce the social order, and mother-protectors of the nation. Yet even the most arch-feminine performance of white womanhood need not be inextricably linked to nationalist imaginaries, enabling the possibility of a truly subversive femininity.

[1]  Maureen Kosse ‘Ted Cruz cucks again’ , 2022, Gender and Language.

[2]  Catherine Tebaldi Speaking post-truth to power , 2020 .

[3]  Julie Hemment,et al.  “Je suis Satisfaction:” Russian politics in the age of hybrid media , 2020, East European Politics.

[4]  J. Slotta The Annotated Donald Trump: Signs of Circulation in a Time of Bubbles , 2019, Journal of Linguistic Anthropology.

[5]  Nicole Maurantonio Confederate Exceptionalism , 2019 .

[6]  Viveca S. Greene "Deplorable" Satire: Alt-Right Memes, White Genocide Tweets, and Redpilling Normies , 2019, Studies in American Humor.

[7]  E. Johnson This Is Our Message , 2019 .

[8]  Aurora Donzelli,et al.  The “Tiny Hand” of Donald Trump and the Metapragmatics of Typographic Parody , 2019, Signs and Society.

[9]  Adam Hodges When Words Trump Politics , 2019 .

[10]  Galen Stolee,et al.  Twitter, Trump, and the Base: A Shift to a New Form of Presidential Talk? , 2018, Signs and Society.

[11]  Kira Hall,et al.  Postelection surrealism and nostalgic racism in the hands of Donald Trump , 2017, HAU: Journal of Ethnographic Theory.

[12]  Kira Hall,et al.  The hands of Donald Trump , 2016, HAU: Journal of Ethnographic Theory.

[13]  M. Dwyer Back to the Fifties: Nostalgia, Hollywood Film, and Popular Music of the Seventies and Eighties , 2015 .

[14]  S. Shankar Speaking like a Model Minority: “FOB” Styles, Gender, and Racial Meanings among Desi Teens in Silicon Valley , 2008 .

[15]  M. Jensen The Integralist Objection to Political Liberalism , 2005 .

[16]  Miyako Inoue What Does Language Remember?: Indexical Inversion and the Naturalized History of Japanese Women , 2004 .

[17]  E. Meiners Disengaging from the Legacy of Lady Bountiful in Teacher Education Classrooms , 2002 .

[18]  L. L. Dorr Black-on-White Rape and Retribution in Twentieth-Century Virginia: "Men, Even Negroes, Must Have Some Protection" , 2000 .

[19]  Prudence Flowers Phyllis Schlafly And Grassroots Conservatism , 2006 .

[20]  R. Wodak,et al.  Methods of critical discourse analysis , 2001 .