"THE REGION OF THE FLEETING MOMENT

According to the metaphysical worldview of the Nahuatl-speaking peoples of the High Central Plateau of Mexico in the era of the Conquest, a single, dynamic, self-generating sacred energy or force created as well as continually generates, permeates, and governs the universe. The Nahuas called this force teotl. Teotl is essentially becoming, movement, and change. Teotl manifests itself cyclically and regularly in multiple aspects, preeminent among which is duality. This duality takes the form of the endless opposition of contrary yet mutually interdependent and complementary polarities that divide, alternately dominate, and explain the diversity, movement, and momentary structure of the universe. The ceaseless becoming of the universe is defined and constituted by the endless cyclical tug-of-war or dialectical oscillation of these polarities. The overall result of this dialectical oscillation is an overarching equilibrium or balance. Finally, all of creation is teotl's artistic and magical disguise or mask.

[1]  H. Nutini Corn is Our Blood: Culture and Ethnic Identity in a Contemporary Aztec Indian Village , 2008 .

[2]  F. Berdan Aztec Medicine, Health, and Nutrition , 2008 .

[3]  S. Gillespie,et al.  The rabbit on the face of the moon : mythology in the mesoamerican tradition , 1998 .

[4]  I. Clendinnen Memory, myth, and time in Mexico: From the aztecs to independence , 1996 .

[5]  G. Gossen,et al.  The Legacy of Mesoamerica: History and Culture of a Native American Civilization , 1995 .

[6]  M. Levine Pantheism: A Non-Theistic Concept of Deity , 1994 .

[7]  Mary E. Miller,et al.  An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya , 1993 .

[8]  A. Austin The Myths of the Opossum: Pathways of Mesoamerican Mythology , 1993 .

[9]  Frances Karttunen Fifteen Poets of the Aztec World , 1992 .

[10]  John K. Chance Masks of the Spirit: Image and Metaphor in Mesoamerica. Peter T. Markman and Roberta H. Markman. , 1991 .

[11]  I. Clendinnen Aztecs: An Interpretation , 1991 .

[12]  Joseph A. Perez Book Review: The Slippery Earth: Nahua-Christian Dialogue in Sixteenth Century Mexico , 1990 .

[13]  Kevin Gosner The Human Body and Ideology: Concepts of the Ancient Nahuas , 1989 .

[14]  Jeffrey H. Cohen Traditional Papermaking and Paper Cult Figures of Mexico:Traditional Papermaklng and Paper Cult Figures of Mexico. , 1989 .

[15]  D. Hall On Seeking a Change of Environment: A Quasi-Taoist Proposal , 1987 .

[16]  P. Sandstrom,et al.  Traditional Papermaking and Paper Cult Figures of Mexico , 1986 .

[17]  D. Tedlock Popol vuh : the Mayan book of the dawn of life , 1986 .

[18]  C. Hansen Chinese Language, Chinese Philosophy, and “Truth” , 1985, The Journal of Asian Studies.

[19]  B. Tedlock,et al.  Time and the highland Maya , 1982 .

[20]  T. Kasulis Truth and Zen , 1980 .

[21]  T. Green,et al.  The Transformation of the Hummingbird: Cultural Roots of a Zinacantecan Mythical Poem , 1980 .

[22]  G. Brotherston,et al.  Image of the New World: The American Continent Portrayed in Native Texts , 1979 .

[23]  E. Deutsch Advaita Vedānta: a philosophical reconstruction , 1971 .

[24]  M. León-Portilla,et al.  Aztec Thought and Culture, a Study of the Ancient Nahuatl Mind , 1964 .

[25]  Charles Gibson Florentine Codex. General History of the Things of New Spain , 1962 .

[26]  A. Caso,et al.  The Aztecs: People of the Sun , 1959 .