TRIBUTE TO BOB SHARPLES

Bob Sharples joined me in London in a different college in 1973, and we worked closely together for 37 years until his untimely death at the age of 61. Our collaboration included innumerable research seminars, many teaching classes and publications and a very good number of conferences, with an emphasis on post-Aristotelian Philosophy. He became one of the world's leading experts on the school of Aristotle and the leading scholar in the English-speaking world on Aristotle's greatest interpreter and defender, Alexander of Aphrodisias. His characteristically generous messages to participants after seminars were an immense aid to everyone else's research. He taught not only in University College, London, where he became Professor and Head of the Department of Greek and Latin, but also in the Institute of Classical Studies, and for the Open University. His courage in bereavement and illness was remarkable, and his enormous bibliography, printed here, but excluding individual book reviews and posthumous forthcoming publications, is one sign of the indelible mark he has left on the subject.

[1]  R. Sharples THE HELLENISTIC PERIOD:: WHAT HAPPENED TO HYLOMORPHISM? , 2010 .

[2]  R. Sharples IMPLICATIONS OF THE NEW ALEXANDER OF APHRODISIAS INSCRIPTION , 2005 .

[3]  R. W. Sharples,et al.  Some Thoughts on Aristotelian Form: With Special Reference to Metaphysics Z 8 , 2005, Science in Context.

[4]  R. Sharples Evidence for Theophrastus On Hair, On Secretion, On Wine and Olive Oil? , 2004 .

[5]  Robert W. Sharples,et al.  ARISTOTELIAN THEOLOGY AFTER ARISTOTLE , 2001 .

[6]  R. Sharples,et al.  A glossary attributed to Alexander of Aphrodisias , 2000 .

[7]  R. Sharples,et al.  Alexander of Aphrodisias, De Intellectu 110.4: ‘I Heard this from Aristotle’. A modest proposal , 2000, The Classical Quarterly.

[8]  Robert W. Sharples,et al.  On being a "tóde ti" in Aristotle and Alexander , 1999 .

[9]  R. Sharples,et al.  Aspasius: The Earliest Extant Commentary on Aristotles's Ethics , 1999 .

[10]  R. Sharples PLATO, PLOTINUS, AND EVIL* , 1994 .

[11]  R. Sharples Plato on Democracy and Expertise , 1994, Greece and Rome.

[12]  R. Sharples EPICURUS, CARNEADES, AND THE ATOMIC SWERVE* , 1993 .

[13]  R. Sharples Snow Blindness and Underground Fish-Migration: Two More Notes on Theophrastus , 1988, Journal of the Warburg and Courtauld Institutes.

[14]  R. Sharples AMBIGUITY AND OPPOSITION: ALEXANDER OF APHRODISIAS, ETHICAL PROBLEMS 11 , 1985 .

[15]  R. Sharples ARISTOTLE AND NECESSITY: A CLARIFICATION , 1984 .

[16]  R. Sharples On Fire in Heraclitus and in Zeno of Citium , 1984, The Classical Quarterly.

[17]  R. Sharples Some Medieval and Renaissance Citations of Theophrastus , 1984, Journal of the Warburg and Courtauld Institutes.

[18]  D. Minter,et al.  Theophrastus on fungi: inaccurate citations in Athenaeus , 1983, The Journal of Hellenic Studies.

[19]  R. Sharples ‘But Why has my Spirit Spoken with me thus?’: Homeric Decision-Making , 1983, Greece and Rome.

[20]  R. W. Sharpies ALEXANDER OF APHRODISIAS: PROBLEMS ABOUT POSSIBILITY I , 1982 .

[21]  R. Sharples Alexander of Aphrodisias on Divine Providence: Two Problems , 1982, The Classical Quarterly.

[22]  R. Sharples ALEXANDER OF APHRODISIAS‘ SECOND TREATMENT OF FATE?DE ANIMA LIBRI MANTISSA, pp. 179–186 BRUNS1 , 1980 .

[23]  R. Sharples “IF WHAT IS EARLIER, THEN OF NECESSITY WHAT IS LATER”?: SOME ANCIENT DISCUSSIONS OF ARISTOTLE, DE GENERATIONE ET CORRUPTIONE 2.11 , 1979 .

[24]  R. Sharples Alexander of Aphrodisias, De Fato: some Parallels , 1978, The Classical Quarterly.

[25]  R. Sharples RESPONSIBILITY AND THE POSSIBILITY OF MORE THAN ONE COURSE OF ACTION: A NOTE ON ARISTOTLE DE CAELO II.12 , 1976 .

[26]  R. Sharples RESPONSIBILITY, CHANCE AND NOT - BEING , 1975 .

[27]  R. Sharples Habent sua fata libelli: Aristotle’s Categories in the first century BC , 2008 .

[28]  Robert W. Sharples,et al.  Philo and post-Aristotelian Peripatetics , 2008 .

[29]  R. W. Sharples L'ACCIDENT DU DÉTERMINISME : Alexandre d'Aphrodise dans son contexte historique , 2008 .

[30]  R. Sharples Alexander of Aphrodisias on universals: Two problematic texts , 2005 .

[31]  R. Sharples The sufficiency of virtue for happiness: not so easily overturned?1 , 2001, Proceedings of the Cambridge Philological Society.

[32]  B. Sharples More on 'Aναμνησις in the Meno , 1999 .

[33]  B. Sharples Hellenistic and Roman Philosophy , 1998 .

[34]  B. Sharples Aristotle, and some Roman Philosophy , 1997 .

[35]  B. Sharples Aristotle: Hellenistic Philosophy , 1995 .

[36]  R. Sharples On Body, Soul and Generation in Alexander of Aphrodisias , 1994 .

[37]  R. Sharples More on Plato, Meno 82c2-31 , 1989 .

[38]  R. Sharples Cicero's Republic and Greek Political Theory1 , 1986 .

[39]  R. Sharples Soft Determinism and Freedom in Early Stoicism , 1986 .

[40]  R. Sharples Nemesius of Emesa and Some Theories of Divine Providence , 1983 .

[41]  R. W. Sharpies The Unmoved Mover and the Motion of the Heavens in Alexander of Aphrodisias , 1983 .

[42]  R. Sharples Alexander of Aphrodisias, On Time , 1982 .

[43]  R. Sharples An Ancient Dialogue on Possibility; Alexander of Aphrodisias, Quaestio 1.4. , 1982 .

[44]  R. Sharples Aristotelian and Stoic Conceptions of Necessity in the De Fato of Alexander of Aphrodisias , 1975 .