TRIBUTE TO BOB SHARPLES
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[1] R. Sharples. THE HELLENISTIC PERIOD:: WHAT HAPPENED TO HYLOMORPHISM? , 2010 .
[2] R. Sharples. IMPLICATIONS OF THE NEW ALEXANDER OF APHRODISIAS INSCRIPTION , 2005 .
[3] R. W. Sharples,et al. Some Thoughts on Aristotelian Form: With Special Reference to Metaphysics Z 8 , 2005, Science in Context.
[4] R. Sharples. Evidence for Theophrastus On Hair, On Secretion, On Wine and Olive Oil? , 2004 .
[5] Robert W. Sharples,et al. ARISTOTELIAN THEOLOGY AFTER ARISTOTLE , 2001 .
[6] R. Sharples,et al. A glossary attributed to Alexander of Aphrodisias , 2000 .
[7] R. Sharples,et al. Alexander of Aphrodisias, De Intellectu 110.4: ‘I Heard this from Aristotle’. A modest proposal , 2000, The Classical Quarterly.
[8] Robert W. Sharples,et al. On being a "tóde ti" in Aristotle and Alexander , 1999 .
[9] R. Sharples,et al. Aspasius: The Earliest Extant Commentary on Aristotles's Ethics , 1999 .
[10] R. Sharples. PLATO, PLOTINUS, AND EVIL* , 1994 .
[11] R. Sharples. Plato on Democracy and Expertise , 1994, Greece and Rome.
[12] R. Sharples. EPICURUS, CARNEADES, AND THE ATOMIC SWERVE* , 1993 .
[13] R. Sharples. Snow Blindness and Underground Fish-Migration: Two More Notes on Theophrastus , 1988, Journal of the Warburg and Courtauld Institutes.
[14] R. Sharples. AMBIGUITY AND OPPOSITION: ALEXANDER OF APHRODISIAS, ETHICAL PROBLEMS 11 , 1985 .
[15] R. Sharples. ARISTOTLE AND NECESSITY: A CLARIFICATION , 1984 .
[16] R. Sharples. On Fire in Heraclitus and in Zeno of Citium , 1984, The Classical Quarterly.
[17] R. Sharples. Some Medieval and Renaissance Citations of Theophrastus , 1984, Journal of the Warburg and Courtauld Institutes.
[18] D. Minter,et al. Theophrastus on fungi: inaccurate citations in Athenaeus , 1983, The Journal of Hellenic Studies.
[19] R. Sharples. ‘But Why has my Spirit Spoken with me thus?’: Homeric Decision-Making , 1983, Greece and Rome.
[20] R. W. Sharpies. ALEXANDER OF APHRODISIAS: PROBLEMS ABOUT POSSIBILITY I , 1982 .
[21] R. Sharples. Alexander of Aphrodisias on Divine Providence: Two Problems , 1982, The Classical Quarterly.
[22] R. Sharples. ALEXANDER OF APHRODISIAS‘ SECOND TREATMENT OF FATE?DE ANIMA LIBRI MANTISSA, pp. 179–186 BRUNS1 , 1980 .
[23] R. Sharples. “IF WHAT IS EARLIER, THEN OF NECESSITY WHAT IS LATER”?: SOME ANCIENT DISCUSSIONS OF ARISTOTLE, DE GENERATIONE ET CORRUPTIONE 2.11 , 1979 .
[24] R. Sharples. Alexander of Aphrodisias, De Fato: some Parallels , 1978, The Classical Quarterly.
[25] R. Sharples. RESPONSIBILITY AND THE POSSIBILITY OF MORE THAN ONE COURSE OF ACTION: A NOTE ON ARISTOTLE DE CAELO II.12 , 1976 .
[26] R. Sharples. RESPONSIBILITY, CHANCE AND NOT - BEING , 1975 .
[27] R. Sharples. Habent sua fata libelli: Aristotle’s Categories in the first century BC , 2008 .
[28] Robert W. Sharples,et al. Philo and post-Aristotelian Peripatetics , 2008 .
[29] R. W. Sharples. L'ACCIDENT DU DÉTERMINISME : Alexandre d'Aphrodise dans son contexte historique , 2008 .
[30] R. Sharples. Alexander of Aphrodisias on universals: Two problematic texts , 2005 .
[31] R. Sharples. The sufficiency of virtue for happiness: not so easily overturned?1 , 2001, Proceedings of the Cambridge Philological Society.
[32] B. Sharples. More on 'Aναμνησις in the Meno , 1999 .
[33] B. Sharples. Hellenistic and Roman Philosophy , 1998 .
[34] B. Sharples. Aristotle, and some Roman Philosophy , 1997 .
[35] B. Sharples. Aristotle: Hellenistic Philosophy , 1995 .
[36] R. Sharples. On Body, Soul and Generation in Alexander of Aphrodisias , 1994 .
[37] R. Sharples. More on Plato, Meno 82c2-31 , 1989 .
[38] R. Sharples. Cicero's Republic and Greek Political Theory1 , 1986 .
[39] R. Sharples. Soft Determinism and Freedom in Early Stoicism , 1986 .
[40] R. Sharples. Nemesius of Emesa and Some Theories of Divine Providence , 1983 .
[41] R. W. Sharpies. The Unmoved Mover and the Motion of the Heavens in Alexander of Aphrodisias , 1983 .
[42] R. Sharples. Alexander of Aphrodisias, On Time , 1982 .
[43] R. Sharples. An Ancient Dialogue on Possibility; Alexander of Aphrodisias, Quaestio 1.4. , 1982 .
[44] R. Sharples. Aristotelian and Stoic Conceptions of Necessity in the De Fato of Alexander of Aphrodisias , 1975 .