What Cognitive Science Tells Us About Ethics and The Teaching of Ethics

A relatively new and exciting area of collaboration has begun between philosophy of mind and ethics. This paper attempts to explore aspects of this collaboration and how they bear upon traditional ethics. It is the author's contention that much of Western moral philosophy has been guided by largely unrecognized assumptions regarding reason, knowledge and conceptualization, and that when examined against empirical research in cognitive science, these assumptions turn out to be false -- or at the very least, unrealistic for creatures with our cognitive structures. The fundamental tension between the Western idea of morality (as basically rule-following) and the way in which people actually confront and experience moral dilemmas is a result of our failure to take the insights of cognitive psychology seriously. This failure has had a dramatic impact on not only how we teach ethics, but how we attempt to live out lives.

[1]  Hilary Putnam,et al.  Reason, Truth and History. , 1985 .

[2]  Lon L. Fuller,et al.  Positivism and Fidelity to Law: A Reply to Professor Hart , 1958 .

[3]  E. Schneider The Dialectic of Rights and Politics: Perspectives from the Women’s Movement [1986] , 1986 .

[4]  Richard A. Shweder,et al.  Culture and moral development. , 1990 .

[5]  P. Churchland A Neurocomputational Perspective: The Nature of Mind and the Structure of Science , 1989 .

[6]  R. Langacker Foundations of cognitive grammar , 1983 .

[7]  P. Kay Basic Color Terms: Their Universality and Evolution , 1969 .

[8]  J. Piaget,et al.  The Moral Judgement of the Child , 1977 .

[9]  J. Adler,et al.  Impartiality and Particularity , 1983 .

[10]  R. Rorty,et al.  Philosophy and the Mirror of Nature. , 1980 .

[11]  Didier Dubois,et al.  Fuzzy sets and systems ' . Theory and applications , 2007 .

[12]  J. English Abortion and The Concept Of A Person , 1975, Canadian Journal of Philosophy.

[13]  Steven L. Winter Transcendental Nonsense, Metaphoric Reasoning, and the Cognitive Stakes for Law , 1989 .

[14]  Owen Flanagan,et al.  Varieties of Moral Personality: Ethics and Psychological Realism , 1991 .

[15]  J. Singer Daydreaming and Fantasy , 1976 .

[16]  Kenneth L. Karst Woman’s Constitution , 1984 .

[17]  G. Lakoff,et al.  Women, Fire, and Dangerous Things: What Categories Reveal about the Mind , 1988 .

[18]  R. Rorty Consequences of pragmatism , 1982 .

[19]  M. Black Models and metaphors , 1962 .

[20]  Martha Craven Nussbaum,et al.  The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy , 1988 .

[21]  N. Quinn Cultural models in language and thought: Convergent evidence for a cultural model of American marriage , 1987 .

[22]  B. Henly Penumbra: The Roots of a Legal Metaphor , 1987 .

[23]  Eve Sweetser From Etymology To Pragmatics , 1990 .

[24]  W. Mischel Personality and Assessment , 1996 .

[25]  Jay M. Feinman,et al.  The Jurisprudence of Classification , 1989 .

[26]  M. Nussbaum 'Finely Aware and Richly Responsible': Literature and the Moral Imagination , 1987 .

[27]  Steven L. Winter The Metaphor of Standing and the Problem of Self-Governance , 1988 .

[28]  M. Black Models and metaphors : studies in language and philosophy , 1962 .

[29]  Lotfi A. Zadeh,et al.  Fuzzy Sets , 1996, Inf. Control..

[30]  G. Lakoff,et al.  Metaphors We Live By , 1980 .

[31]  P. Churchland A neurocomputational perspective , 1989 .

[32]  Robert de Beaugrande,et al.  Narrative Models of Action and Interaction , 1979, Cogn. Sci..

[33]  Mark L. Johnson The body in the mind: the bodily basis of meaning , 1987 .

[34]  Thomas Lickona,et al.  What Does Moral Psychology Have to Say to the Teacher of Ethics , 1980 .

[35]  D. Holland,et al.  Cultural models in language and thought: An appraisal , 1987 .

[36]  Eleanor Rosch,et al.  Principles of Categorization , 1978 .

[37]  Martha Craven Nussbaum,et al.  The Fragility of Goodness , 1986 .