Virtual autopsy and community engagement for outbreak response in Africa: traditional, religious and sociocultural perspectives

BackgroundIn response to outbreaks, the manner in which the medical field engages with the process of death is significantly important, not only in the pathological but also in the sociocultural aspect. Certain response-methodology used could be a critical catalyst for community resistance to post-mortem examinations (e.g. hiding corpses, violence), considering how the deceased are handled in different cultures. We reviewed the traditional, religious and sociocultural aspects of post-mortem response-methodology in Africa. With no means to take blood samples, innovative sampling techniques were developed and frequently adopted in post-mortem cases. However, this approach can be met with resistance.Main bodyTo avoid resistance, virtual autopsy (virtopsy) involving a non-invasive or minimally invasive imaging-guided biopsy (e.g. portable ultrasound guidance) is recommended as a proper entry point to negotiations around examination of the deceased. We outline how adapting virtopsy and community engagement strategies can have many benefits to communicable disease prevention or control, public health and communities in Africa and elsewhere. This paper provides a completely new perspective by applying imaging autopsy to field studies. These are usually hospital-based procedures. Many countries can train their response and military personnel on how to perform a safe straightforward virtopsy procedure in an outbreak situation. Just as relevant, Islam is now the fastest growing religion in the world—virtopsy might appease fears and increase the autopsy rate among large Muslim populations (in Africa and elsewhere).ConclusionsVirtopsy use and its application might have proved very useful in the recent outbreak of Ebola in 2014 and microcephaly associated with Zika virus. Use of virtopsy may have reduced the number of Ebola cases worldwide and enabled an earlier diagnosis linking Zika virus to microcephaly during the recent outbreak in Northeast Brazil. If the diagnosis was made earlier, additional cases of Ebola or Zika may have been prevented. The issue of invasive autopsy was in all likelihood one of the greatest factors that drove Ebola underground; it prevented communities from cooperating with non-native response teams and contributed to the excessive duration and length of the outbreak. Healers may unknowingly infect others (via scarification) and themselves (via contact with others). Adapting sociocultural engagement methods and conducting a virtopsy may be more acceptable, thereby ameliorating the spread of a deadly virus more efficiently.

[1]  M. Sajid Autopsy in Islam: Considerations for Deceased Muslims and Their Families Currently and in the Future , 2016, The American journal of forensic medicine and pathology.

[2]  K. Zatloukal,et al.  Machine learning enhanced virtual autopsy , 2017, Autopsy & case reports.

[3]  David Segal Inventions That Shaped the Modern World , 2018 .

[4]  Robert J. Donia,et al.  Bosnia and Herzegovina in the Second World War , 2005 .

[5]  M. Kharoshah,et al.  The attitude of people with an Arabic Islamic cultural background toward medico-legal autopsy , 2016 .

[6]  Angellar Manguvo,et al.  The impact of traditional and religious practices on the spread of Ebola in West Africa: time for a strategic shift , 2015, The Pan African medical journal.

[7]  P. Wielopolski,et al.  Diagnostic accuracy of postmortem computed tomography, magnetic resonance imaging, and computed tomography-guided biopsies for the detection of ischaemic heart disease in a hospital setting , 2018, European heart journal cardiovascular Imaging.

[8]  K. Marshall,et al.  Religion and Ebola: learning from experience , 2015, The Lancet.

[9]  H. Ozden,et al.  A written consent form dating back to 1524 in Bursa Şer’iye (Sharia Court) records and a proposal of a new start date for consent forms , 2014, Annals of Saudi medicine.

[10]  Bill Gates,et al.  The next epidemic--lessons from Ebola. , 2015, The New England journal of medicine.

[11]  Magdy A Kharoshah,et al.  Autopsy in Islam and current practice in Arab Muslim countries. , 2014, Journal of forensic and legal medicine.

[12]  M. Sajid Hijama therapy (wet cupping) - its potential use to complement British healthcare in practice, understanding, evidence and regulation. , 2016, Complementary therapies in clinical practice.