Memory and Mystery: The Cultural Selection of Minimally Counterintuitive Narratives
暂无分享,去创建一个
Scott Atran | Jason Faulkner | Mark Schaller | Ara Norenzayan | A. Norenzayan | M. Schaller | S. Atran | J. Faulkner
[1] Ara Norenzayan,et al. Belief in Supernatural Agents in the Face of Death , 2006, Personality & social psychology bulletin.
[2] Scott Atran,et al. Religion's evolutionary landscape: Counterintuition, commitment, compassion, communion , 2004, Behavioral and Brain Sciences.
[3] D. Sperber. Are folk taxonomies “memes”? , 1998, Behavioral and Brain Sciences.
[4] Steve Vinoski,et al. Toward Integration The More Things Change , 2001 .
[5] Frank C. Keil,et al. The More Things Change ...: Metamorphoses and Conceptual Structure , 1985, Cogn. Sci..
[6] W. Kintsch,et al. Are Good Texts Always Better? Interactions of Text Coherence, Background Knowledge, and Levels of Understanding in Learning From Text , 1996 .
[7] Justin L. Barrett,et al. Why Would Anyone Believe in God , 2004 .
[8] H. Wellman. The Child's Theory of Mind , 1990 .
[9] C. Heath,et al. Emotional Selection in Memes : The Case of Urban Legends Chip Heath , 2004 .
[10] A. Leslie. The Perception of Causality in Infants , 1982, Perception.
[11] A. Lillard,et al. Ethnopsychologies: cultural variations in theories of mind. , 1998, Psychological bulletin.
[12] M. McDaniel,et al. Distinctiveness effects in recall: differential processing or privileged retrieval? , 1998, Memory & cognition.
[13] Paul L. Harris,et al. Japanese Children's Understanding of the Distinction Between Real and Apparent Emotion , 1988 .
[14] Wayne D. Gray,et al. Basic objects in natural categories , 1976, Cognitive Psychology.
[15] P. Thorndyke. Cognitive structures in comprehension and memory of narrative discourse , 1977, Cognitive Psychology.
[16] Pascal Boyer,et al. Mapping the mind: Cognitive constraints on cultural representations: Natural ontologies and religious ideas , 1994 .
[17] F. Keil,et al. Conceptualizing a Nonnatural Entity: Anthropomorphism in God Concepts , 1996, Cognitive Psychology.
[18] C. Stangor,et al. Memory for expectancy-congruent and expectancy-incongruent information: A review of the social and social developmental literatures. , 1992 .
[19] B. Berlin,et al. Ethnobiological Classification: Principles of Categorization of Plants and Animals in Traditional Societies. , 1994 .
[20] Allyssa McCabe,et al. What makes a narrative memorable? , 1990, Applied Psycholinguistics.
[21] Jacob Grimm,et al. Grimms' Tales for Young and Old: The Complete Stories , 2022 .
[22] John H. Flavell,et al. A comparison between the development of the appearance-reality distinction in the People's Republic of China and the United States , 1983, Cognitive Psychology.
[23] G. Miller,et al. Cognitive science. , 1981, Science.
[24] S. Gelman,et al. Mapping the Mind: Domain Specificity In Cognition And Culture , 1994 .
[25] Christopher Brumfit,et al. Literacy, Language and Learning , 1986 .
[26] Pascal Boyer,et al. Cognitive templates for religious concepts: cross-cultural evidence for recall of counter-intuitive representations , 2001, Cogn. Sci..
[27] P. Rochat,et al. Synchrony in the Onset of Mental-State Reasoning , 2005, Psychological science.
[28] D. Davidson,et al. Recognition and Recall of Irrelevant and Interruptive Atypical Actions in Script-Based Stories , 1994 .
[29] F. Craik,et al. Levels of Pro-cessing: A Framework for Memory Research , 1975 .
[30] J. Greenberg,et al. Terror Management Theory of Self-Esteem and Cultural Worldviews: Empirical Assessments and Conceptual Refinements , 1997 .
[31] W. Kintsch. Text comprehension, memory, and learning. , 1994, The American psychologist.
[32] J. Barrett. Exploring the natural foundations of religion , 2000, Trends in Cognitive Sciences.
[33] L. Cosmides,et al. The psychological foundations of culture. , 1992 .
[34] W. Kintsch,et al. The role of culture‐specific schemata in the comprehension and recall of stories∗ , 1978 .
[35] F. Craik,et al. Depth of processing and the retention of words , 1975 .
[36] Pascal Boyer,et al. Explaining Religious Ideas: Elements of a Cognitive Approach , 1992 .
[37] A. Koriat,et al. Toward a psychology of memory accuracy. , 2000, Annual review of psychology.
[38] John R. Anderson,et al. Reflections of the Environment in Memory Form of the Memory Functions , 2022 .
[39] John B. Black,et al. Scripts in memory for text , 1979, Cognitive Psychology.
[40] Ustin,et al. Spreading Non-natural Concepts : The Role of Intuitive Conceptual Structures in Memory and Transmission of Cultural Materials ¤ , 2004 .
[41] D. Sperber,et al. Relevance: Communication and cognition, 2nd ed. , 1995 .
[42] Lynn Hasher,et al. Is memory schematic , 1983 .
[43] Elizabeth S. Spelke,et al. Principles of Object Perception , 1990, Cogn. Sci..
[44] Ilkka Pyysiäinen,et al. Current approaches in the cognitive science of religion , 2002 .
[45] G. Richards. The more things change... , 1986, The American journal of nursing.
[46] Chip Heath,et al. Idea Habitats: How the Prevalence of Environmental Cues Influences the Success of Ideas , 2005, Cogn. Sci..
[47] H. Wellman,et al. Meta-analysis of theory-of-mind development: the truth about false belief. , 2001, Child development.
[48] M. McDaniel,et al. Distinctiveness effects in recall: , 1998 .
[49] F. Keil. Concepts, Kinds, and Cognitive Development , 1989 .
[50] A. Norenzayan,et al. Cognitive and Emotional Processes in the Cultural Transmission of Natural and Nonnatural Beliefs , 2003 .
[51] S. Atran. In Gods We Trust: The Evolutionary Landscape of Religion , 2002 .
[52] Danielle S. McNamara,et al. Learning from texts: Effects of prior knowledge and text coherence , 1996 .
[53] D. Sperber,et al. Explaining Culture: A Naturalistic Approach , 1998 .
[54] Jack Goody. Memory: Memory in Oral Tradition , 1998 .
[55] E. Spelke,et al. Domain-specific knowledge and conceptual change , 1994 .
[56] P. Harris,et al. Belief‐Desire Reasoning among Baka Children: Evidence for a Universal Conception of Mind , 1991 .
[57] B. Bower. A Child's Theory of Mind , 1993 .
[58] Dan Sperber,et al. Learning without teaching: Its place in culture. , 1991 .
[59] P. Boyer. Religion Explained: The Evolutionary Origins of Religious Thought , 2001 .
[60] F. Keil. Mapping the mind: The birth and nurturance of concepts by domains: The origins of concepts of living things , 1994 .
[61] J. Barrett,et al. Spreading Non-natural Concepts: The Role of Intuitive Conceptual Structures in Memory and Transmission of Cultural Materials ¤ , 2001 .
[62] William F. Brewer,et al. The story schema : universal and culture-specific properties , 1984 .
[63] Pascal Boyer,et al. Religious thought and behaviour as by-products of brain function , 2003, Trends in Cognitive Sciences.
[64] Lawrence A. Hirschfeld,et al. How biological is essentialism , 1999 .
[65] D. E. Breedlove,et al. General Principles of Classification and Nomenclature in Folk Biology , 1973 .