Animal, Vegetal, and Mineral: Ambiguity and Efficacy in the Nishapur Wall Paintings
暂无分享,去创建一个
[1] H. Biesterfeldt. The Youthful God. Anthropomorphism in Early Islam , 2018 .
[2] D. Frankfurter. Scorpion/Demon: On the Origin of the Mesopotamian Apotropaic Bowl , 2015, Journal of Near Eastern Studies.
[3] A. Gallery.,et al. Roads of Arabia : archaeology and history of the Kingdom of Saudi Arabia , 2012 .
[4] D. Genequand. Les décors en stuc du bâtiment E à Qaṣr al-Ḥayr al-Sharqī , 2011 .
[5] J. Gonnella. Columns And Hieroglyphs: Magic Spolia In Medieval Islamic Architecture Of Northern Syria , 2010 .
[6] Somogy Art Publishers. Roads of Arabia: Archaeology and History of the Kingdom of Saudi Arabia , 2010 .
[7] E. Bolman. Painted Skins: The Illusions and Realities of Architectural Polychromy, Sinai and Egypt , 2010 .
[8] C. Markham,et al. Narrative of the Embassy of Ruy González de Clavijo to the court of Timour, at Samarcand, A.D. 1403–6: The Journey through Azerbijan, Irak, and Khorassan , 2010 .
[9] G. Bohak. Ancient Jewish magic : a history , 2008 .
[10] F. Conybeare. The Testament Of Solomon , 2007 .
[11] S. Trzcionka. Magic and the supernatural in fourth-century Syria , 2006 .
[12] F. Flood. Image against Nature , 2006 .
[13] E. Grube,et al. Peerless Images: Persian Painting and Its Sources , 2002 .
[14] Elliot R. Wolfson. Phantasmagoria: the Image of the Image in Jewish Magic From Late Antiquity To the Early Middle Ages , 2001 .
[15] F. Dussart. Art and Agency: An Anthropological Theory. , 2000 .
[16] H. Maguire. Profane Icons: The Significance of Animal Violence in Byzantine Art , 2000, RES: Anthropology and Aesthetics.
[17] Alfred Gell,et al. Art and agency : an anthropological theory , 1999 .
[18] A. Grabar. L'iconoclasme byzantin : le dossier archéologique , 1998 .
[19] R. Gyselen. Sceaux magiques en Iran sassanide , 1997 .
[20] T. M. Greene. Language, Signs and Magic , 1997 .
[21] N. Loraux. The Children of Athena: Athenian Ideas About Citizenship and the Division Between the Sexes , 1993 .
[22] S. Redford. THE SELJUQS OF RUM AND THE ANTIQUE , 1992 .
[23] J. Vernant,et al. Mortals and Immortals: Collected Essays , 1991 .
[24] Alan Williams. The Pahlavi rivāyat accompanying the Dādestān ī dēnīg , 1990 .
[25] C. K. Wilkinson,et al. Nishapur: Some Early Islamic Buildings and Their Decoration , 1987 .
[26] R. Caillois,et al. Mimicry and Legendary Psychasthenia , 1984 .
[27] D. Lindberg,et al. Theories of vision from Al-Kindi to Kepler , 1977, Medical History.
[28] Lorenzo Abad Casal. Las imitaciones de "crustae" en la pintura mural romana en España , 1977 .
[29] E. B. Tylor,et al. Researches Into the Early History of Mankind and the Development of Civilization , 1964 .
[30] C. Mango,et al. A Twelfth-Century Description of St. Sophia , 1960 .
[31] D. B. Harden,et al. Studies in magical amulets, chiefly Graeco-Egyptian , 1951 .
[32] W. Henning. Two Manichæan Magical Texts with an Excursus on The Parthian ending -ēndēh , 1947, Bulletin of the School of Oriental and African Studies.
[33] J. C. Plumpe. Vivum saxum, vivi lapides: The Concept of “Living Stone” in Classical and Christian Antiquity , 1943, Traditio.
[34] F. Tritsch,et al. The Treasury of Persepolis and other Discoveries in the Homeland of the Achaemenians (Oriental Institute Communications, 21). By Erich F. Schmidt. Pp. xxi + 139; pl. 18 + 15 maps, and 65 text figs. Chicago; University Press, 1939. , 1940, The Journal of Hellenic Studies.
[35] H. Osten. The Ancient Seals from the near East in the Metropolitan Museum: Old and Middle Persian Seals , 1931 .
[36] Émile Renauld. Une traduction française du ΠΕΡΙ ΕΝΕΡΓΕΙΑΣ ΔΑΙΜΟΝΩΝ de Michel Psellos , 2022 .