Being in-between; exploring former cult members’ experiences of an acculturation process using the cultural formulation interview (DSM-5)

To explore the experiences of acculturation into secular Swedish society of former members of cults, with particular focus on mental health, needs and resources.Qualitative method using the Cultural Formulation Interview (CFI) from the DSM-5 as an interview guide. Analysis of participants’ experiences of acculturation through systematic text condensation.Eleven Swedish former members of ideological or religion-based cults.Swedish mainstream, secular society.Former cult members experience an ‘in-between time’ in the period after leaving the cult and find themselves in a confusing, chaotic state. They describe having lived in an honor culture where acts of violence were normalized. In the cult, they felt disconnected from themselves, and post-cult they try to regain access to their own values and feelings as well as create new bonds with family members and friends outside the cult. They find it hard to talk about their cult background and find relief in communicating with other former cult members. In their post-cult life, they eventually start seeing the world in a brighter, more hopeful way than before. However, they are also at risk of re-experiencing cult-related traumatic events and of new traumatic experiences within the post-cult acculturation process, and of persistent psychological distress.Former cult members face a challenging acculturation process, having lost a functioning worldview upon leaving the cult but not yet gained another to take its place. While the in-between time is often transient, they may need support from the healthcare system, especially regarding mental health concerns, while establishing themselves into mainstream society.

[1]  J. Jungbauer,et al.  Long-Term Effects of a Cult Childhood on Attachment, Intimacy, and Close Relationships: Results of an In-Depth Interview Study , 2020, Clinical Social Work Journal.

[2]  T. Silveira,et al.  Migrations, trauma and mental health: A literature update on psychological assessment. , 2020, L'Encephale.

[3]  Álvaro Rodríguez-Carballeira,et al.  Taxonomy of Psychological and Social Disturbances in Survivors of Group Psychological Abuse , 2018 .

[4]  Qiaobing Wu,et al.  Acculturation, resilience, and the mental health of migrant youth: a cross-country comparative study. , 2018, Public health.

[5]  Hava Dayan Sexual abuse and charismatic cults , 2018, Aggression and Violent Behavior.

[6]  A. Lehti,et al.  Experiences and explanations of mental ill health in a group of devout Christians from the ethnic majority population in secular Sweden: a qualitative study , 2016, BMJ Open.

[7]  R. Lewis‐Fernández,et al.  Clinician descriptions of communication strategies to improve treatment engagement by racial/ethnic minorities in mental health services: A systematic review. , 2016, Patient education and counseling.

[8]  Bridget C. O’Brien,et al.  Standards for Reporting Qualitative Research: A Synthesis of Recommendations , 2014, Academic medicine : journal of the Association of American Medical Colleges.

[9]  R. Alarcón,et al.  Culture and Psychiatric Evaluation: Operationalizing Cultural Formulation for DSM-5 , 2014, Psychiatry.

[10]  D. Silove The ADAPT model: a conceptual framework for mental health and psychosocial programming in post conflict settings , 2013 .

[11]  K. Malterud Systematic text condensation: A strategy for qualitative analysis , 2012, Scandinavian journal of public health.

[12]  Jaswant Guzder,et al.  Common mental health problems in immigrants and refugees: general approach in primary care , 2011, Canadian Medical Association Journal.

[13]  Terry G. Powis,et al.  Life after Centrepoint: Accounts of adult adjustment after childhood spent at an experimental community , 2011 .

[14]  Dominiek Coates Post-Involvement Difficulties Experienced by Former Members of Charismatic Groups , 2010, Journal of Religion and Health.

[15]  V. Demarinis The Impact of Postmodernization on Existential Health in Sweden: Psychology of Religion's Function in Existential Public Health Analysis * , 2008 .

[16]  S. Berg Snowball Sampling—I , 2006 .

[17]  M. Boeri,et al.  Women After the Utopia , 2002 .

[18]  C. Brewin,et al.  Meta-analysis of risk factors for posttraumatic stress disorder in trauma-exposed adults. , 2000, Journal of consulting and clinical psychology.

[19]  R. Bor,et al.  Psychological consequences of involvement in a new religious movement or cult , 1996 .

[20]  V. Demarinis Public mental health promotion, meaning-making and existential meaning: Challenges for person-centered care of refugees in a secular, pluralistic context , 2014 .

[21]  J. Aronoff,et al.  Are cultic environments psychologically harmful? , 2000, Clinical psychology review.