Nuwuvi (Southern Paiute), Shifting Fire Regimes, and the Carpenter One Fire in the Spring Mountains National Recreation Area, Nevada

Abstract This paper focuses on the 2013 Carpenter One Fire in the Spring Mountains National Recreation Area (SMNRA) to understand how linked social and ecological factors affect fire regimes in ecosystems that exist in close proximity to human settlement and places culturally significant to Indigenous peoples. Ignited in July, this fire ultimately spread to 11,283 ha and cost USD $18.5 million to contain and extinguish. Priority was placed on protecting various private landholdings within the National Forest and on its periphery, which included several seasonal, high-value vacation homes. Nuwuvi (Southern Paiute) consider the Spring Mountains landscape in Nevada to be their creation place and the center of their ancestral territory. Their oral history states that the Creator charged them with balancing the land, which is sentient and considered a close relative, at different points in time. This relationship includes a fire management model that creates small-scale landscape disturbances such as patch burns and fuels reduction, and protects fire-resilient trees. Assembling together ethnographic and United States Census data and literature, we argue that a decrease in indigenous fire management and a concurrent increase in fire suppression through Forest Service policy, old growth timber harvest, grazing, the introduction of nonnative invasive species, and private landholdings facilitated the unprecedented size and intensity of this wildfire. These circumstances are generalizable to many contexts in the American West. We conclude with recommendations for a Nuwuvi/Forest Service collaborative stewardship framework to conduct consultation on mutually compatible outcomes, including fuels reduction and controlled burns.

[1]  S. R. Abella,et al.  Forest change over 155 years along biophysical gradients of forest composition, environment, and anthropogenic disturbance , 2015 .

[2]  J. Spoon Research, part of a Special Feature on Conceptual, Methodological, Practical, and Ethical Challenges in Studying and Applying Indigenous Knowledge Quantitative, qualitative, and collaborative methods: approaching indigenous ecological knowledge heterogeneity , 2014 .

[3]  B. Schultz,et al.  Aboriginal Precedent for Active Management of Sagebrush-Perennial Grass Communities in the Great Basin , 2013 .

[4]  Frank K. Lake,et al.  California Indian Ethnomycology and Associated Forest Management , 2013 .

[5]  J. Spoon,et al.  Collaborative Research and Co-Learning: Integrating Nuwuvi (Southern Paiute) Ecological Knowledge and Spirituality to Revitalize a Fragmented Land , 2013 .

[6]  S. Kitchen Historical fire regime and forest variability on two eastern Great Basin fire-sheds (USA) , 2012 .

[7]  Peter Z. Fulé,et al.  Frontiers inEcology and the Environment Multi-scale controls of historical forest-fire regimes : new insights from fire-scar networks , 2011 .

[8]  C. R. Mellott,et al.  “Up On the Mountain”: Ethnobotanical Importance of Montane Sites In Pacific Coastal North America , 2011 .

[9]  I. Davidson-Hunt,et al.  Fire, Agency and Scale in the Creation of Aboriginal Cultural Landscapes , 2010 .

[10]  Douglas Deur “A Caretaker Responsibility”: Revisiting Klamath and Modoc Traditions of Plant Community Management , 2009 .

[11]  Andrea L Weiser,et al.  Ancient Land Use and Management of Ebey's Prairie, Whidbey Island, Washington , 2009 .

[12]  Timothy W. Collins,et al.  The political ecology of hazard vulnerability: marginalization, facilitation and the production of differential risk to urban wildfires in Arizona's White Mountains , 2008 .

[13]  M. North,et al.  Mixed‐conifer understory response to climate change, nitrogen, and fire , 2008 .

[14]  Jeanne C. Chambers,et al.  Effects of a spring prescribed burn on the soil seed bank in sagebrush steppe exhibiting pinyon-juniper expansion , 2008 .

[15]  L. Lentile,et al.  Past, Present, and Future Old Growth in Frequent-fire Conifer Forests of the Western United States , 2007 .

[16]  J. Lynch,et al.  Forest fire and climate change in western North America: insights from sediment charcoal records , 2007 .

[17]  Jeremy S. Fried,et al.  Wildland-urban interface housing growth during the 1990s in California, Oregon, and Washington , 2007 .

[18]  Nicholas E. Flores,et al.  Insights Into Wildfire Mitigation Decisions Among Wildland–Urban Interface Residents , 2006 .

[19]  A. Vayda Causal Explanation of Indonesian Forest Fires: Concepts, Applications, and Research Priorities , 2006 .

[20]  M. M. Moore,et al.  Fire history and stand structure of two ponderosa pine–mixed conifer sites: San Francisco Peaks, Arizona, USA , 2005 .

[21]  Andrea Berardi,et al.  Indigenous Fire Management in the cerrado of Brazil: The Case of the Krahô of Tocantíns , 2005 .

[22]  R. Hobbs,et al.  Implications of current ecological thinking for biodiversity conservation: A review of the salient issues , 2005 .

[23]  D. Richardson,et al.  Effects of Invasive Alien Plants on Fire Regimes , 2004 .

[24]  David B. Halmo,et al.  Ghost Dancing the Grand Canyon , 2000, Current Anthropology.

[25]  A. Vayda,et al.  Against Political Ecology , 1999 .

[26]  F. Biondi,et al.  Dendroecological testing of the pyroclimatic hypothesis in the central Great Basin, Nevada, USA , 2011 .

[27]  P. Fleming,et al.  Annotated Checklist of Vascular Plants of , 1995 .

[28]  S. Whisenant Changing fire frequencies on Idaho's Snake River Plains: ecological and management implications. , 1990 .