Barristers in England are obliged to follow the ‘cab rank rule’, according to which they must take any case offered to them, as long as they have time in their schedule and can agree on fees. This rule is designed to ensure that unpopular people and causes can get legal representation. In philosophy, by contrast, we know we need no structural rule to ensure that seemingly hopeless causes receive representation from the brightest minds. And so we find Timothy Williamson, who famously defended epistemicism about vagueness over a quarter century ago, turning in his new book to another unpopular cause, the view that the meaning of ‘if’ is given by the material conditional. The material conditional view of ‘if’ is the idea that linguistic expressions of the form ‘if A then C ’ (which I’ll write ‘A → C ’) are false if A is true and C is false, and true otherwise. This makes A → C equivalent to ‘not A or C ’ (‘¬A∨ C ’). To take an example, ‘If Lena has wings, she is an angel’ is false, on the material conditional view, only if Lena has wings and is not an angel; the sentence also means the same as the sentence, ‘Either Lena has no wings or she’s an angel’. The material conditional is, of course, the standard conditional connective in propositional and first-order logic. It is reasonable to hope that the material conditional might correspond to the natural language conditional, as this connection would strengthen the ties between natural language and logic.1 The proponents of the idea that the material conditional is adequate to describe conditional expressions in natural language have always been an illustrious lot, including such luminaries as Paul Grice, David Lewis, and Frank Jackson. However, even these seasoned advocates could never do the view much service. Grice’s seminal account of conversational implicature in his 1967 William James lectures gave such a robust defence of truth-functional (i.e. material) views of ‘and’ and ‘or’ that these have dominated ever since. But the less-read lecture in which Grice argues for the material conditional view of ‘if’ is convoluted and unconvincing.2 Jackson’s [1979] views were at least clear: the natural language
[1]
Nicholas Asher,et al.
Were, Would, Might and a Compositional Account of Counterfactuals
,
2007,
J. Semant..
[2]
Frank Jackson,et al.
On Assertion and Indicative Conditionals
,
1979
.
[3]
J. Fodor,et al.
Why meaning (probably) isn't conceptual role
,
1991
.
[4]
Robert Stalnaker.
A Theory of Conditionals
,
2019,
Knowledge and Conditionals.
[5]
A. Kratzer.
The Notional Category of Modality
,
2008
.
[6]
D. Lewis,et al.
Papers in Philosophical Logic: Probabilities of conditionals and conditional probabilities II
,
1986
.
[7]
Ernest W. Adams,et al.
Papers in Philosophical Logic: Probabilities of conditionals and conditional probabilities II
,
1986
.
[8]
Vann McGee.
To tell the Truth about Conditionals
,
2000
.
[9]
Van Fraassen,et al.
A PROBLEM FOR RELATIVE INFORMATION MINIMIZERS IN PROBABILITY KINEMATICS
,
1981
.
[10]
A. Gillies.
Epistemic Conditionals and Conditional Epistemics
,
2004
.
[11]
F. Ramsey.
General Propositions and Causality
,
1931
.
[12]
Benjamin Spector.
Aspects de la pragmatique des opérateurs logiques
,
2006
.
[13]
D. Lewis.
Probabilities of Conditionals and Conditional Probabilities
,
1976
.
[14]
T. Zimmermann.
Free Choice Disjunction and Epistemic Possibility
,
2000
.
[15]
Stefan Kaufmann,et al.
Conditioning against the Grain
,
2004,
J. Philos. Log..
[16]
Janell Watson.
Mother Earth, Mother City: Abjection and the Anthropocene
,
2015,
philoSOPHIA.