The Mughals, the Sufi Shaikhs and the Formation of the Akbari Dispensation

Abstract This essay places Mughal–Sufi relationship within a larger sixteenth century context, focusing on the strategies the early Mughals adopted to build their power in India. It reviews the positions of the two important sufi groups, the Indian Chishtis and the Central Asian Naqshbandis, juxtaposing the political benefits or the loss that the Mughals saw in their associations with them. While the Naqshbandi worldview and the legacy of the legendary Ubaid Allah Ahrar clashed with their vision of power, in the Chishti ideology, on the other hand, they found a strong support for themselves. The Chishtis then had an edge at the time of Akbar. But the Naqshbandis under Khwaja Baqi Billah (d. 1603) continued in their endeavour to reinstate their place in Mughal India. The paper thus provides a backdrop and makes a plea for re-evaluating the debate on the ideology and politics of Shaikh Ahmad Sirhindi (d. 1624).

[1]  Muzaffar Alam The Mughal State: 1526-1750 , 2011 .

[2]  Bruce B. Lawrence,et al.  Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia , 2009 .

[3]  Partha Chatterjee,et al.  History and the present , 2006 .

[4]  Munis D. Faruqui The Forgotten Prince: Mirza Hakim and the Formation of the Mughal Empire in India , 2005 .

[5]  S. Dale The Garden of the Eight Paradises: Babur and the Culture of Empire in Central Asia, Afghanistan and India (1483-1530) , 2004 .

[6]  Muzaffar Alam The Languages of Political Islam: India 1200-1800 , 2004 .

[7]  M. Gaborieau,et al.  The Making of Indo Persian Culture: Indian and French Studies , 2000 .

[8]  I. Jong,et al.  Islamic Mysticism Contested: Thirteen Centuries of Controversies and Polemics , 1999 .

[9]  S. Dale,et al.  The Ahrārī Waqf in Kābul in the Year 1546 and the Mughūl Naqshbandiyyah@@@The Ahrari Waqf in Kabul in the Year 1546 and the Mughul Naqshbandiyyah , 1999 .

[10]  R. Foltz,et al.  Mughal India and Central Asia , 1999 .

[11]  S. Dale The Legacy of the Timurids , 1998, Journal of the Royal Asiatic Society.

[12]  A. Buehler THE NAQSHBANDIYYA IN TĪMŪRID INDIA: THE CENTRAL ASIAN LEGACY , 1996 .

[13]  L. Lewisohn Classical Persian Sufism from its origins to Rumi (700-1300) , 1993 .

[14]  J. Paul Forming a Faction: The Ḥimāyat System of Khwaja Ahrar , 1991, International Journal of Middle East Studies.

[15]  D. Damrel Forgotten grace : Khwâja Khâwand Mahmûd Naqshbandî in Central Asia and Mughal India , 1991 .

[16]  Simon Digby The Sufi Shaykh and the Sultan: A Conflict of Claims to Authority in Medieval India , 1990 .

[17]  Johan Gross The economic status of a Timurid Sufi Shaykh: a matter of conflict or perception? , 1988 .

[18]  J. Morris Ibn ‘Arabī and his interpreters , 1987 .

[19]  Athar Abbas Rizvi A history of Sufism in India , 1978 .

[20]  Iqtidar Alam Khan,et al.  The Political Biography of a Mughal Noble: Mun'im Khan Khan-i Khanan, 1497-1575 , 1977 .

[21]  William C. Jami,et al.  Naqd Al-Nusus Fi Sharh Naqsh Al-Fusus , 1977 .

[22]  Hamid Algar,et al.  The Naqshbandi order: a preliminary survey of its history and significance. , 1976 .

[23]  Y. Friedmann Shaykh Aḥmad Sirhindī: An outline of his thought and a study of his image in the eyes of posterity , 1975 .

[24]  A. Embree,et al.  Studies in Islamic Culture in the Indian Environment. , 1965, The Journal of Asian Studies.

[25]  K.A.Nizami Naqshbandi Influence On Mughal Rulers And Politics , 1965 .

[26]  M. Hamidullah Muslim conduct of state , 1945 .