Leviticus 25’s History of Inspiring Freedom as a Moral Challenge to Literary-Historical Interpretation

Though Leviticus 25’s description of the Jubilee sounds unrealistically utopian to many biblical scholars, the Jubilee ideal has stimulated many movements for freedom and economic reform in the last 500 years. It most famously motivated enslaved people to resist and abolitionists to challenge the institution of slavery. Today it continues to inspire reform movements for land redistribution and fair housing, for sovereign debt relief, and for developing environmentally sustainable economies. The contrast between scholarly assessments of the chapter’s meaning in its literary and ancient historical contexts and its proven power to inspire movements for freedom that were unimaginable to its writers poses a moral challenge to the conventional methods of biblical scholarship. This article describes the Jubilee’s ideological context in four historical settings: in Israel’s ancient Middle Eastern political economy, in the eighteenth- and nineteenth-century movement to abolish slavery, in contemporary movements for economic reform, and in modern biblical studies to explore how biblical scholars can credibly account for the chapter’s historical and contemporary power to inspire mass freedom movements in their descriptions of the meaning of Leviticus 25.

[1]  Wongi Park The Blessing of Whiteness in the Curse of Ham: Reading Gen 9:18–29 in the Antebellum South , 2021, Religions.

[2]  James Watts The Historical Role of Leviticus 25 in Naturalizing Anti-Black Racism , 2021, Religions.

[3]  B. Parten “Blow Ye Trumpet, Blow”: The Idea of Jubilee in Slavery and Freedom , 2020 .

[4]  James Watts Biblical Rhetoric of Separatism and Universalism and Its Intolerant Consequences , 2020, Religions.

[5]  Jonathan Stökl ‘Proclaim liberty throughout all the land unto all the inhabitants thereof!’ Reading Leviticus 25:10 through the centuries , 2018, Liberty.

[6]  HISTORICAL COMMENTARY ON THE OLD TESTAMENT , 2019, Judges.

[7]  Chin Ming Stephen Lim Contextual Biblical Hermeneutics as Multicentric Dialogue , 2019 .

[8]  James Watts Drawing Lines , 2019, Writing a Commentary on Leviticus.

[9]  Jonathan Kaplan The Credibility of Liberty: The Plausibility of the Jubilee Legislation of Leviticus 25 in Ancient Israel and Judah , 2019, The Catholic Biblical Quarterly.

[10]  C. Kaunda,et al.  Jubilee as Restoration of Eco-Relationality: A Decolonial Theological Critique of ‘Land Expropriation without Compensation’ in South Africa , 2019, Transformation: An International Journal of Holistic Mission Studies.

[11]  B. Rainey Religion, Ethnicity and Xenophobia in the Bible , 2018 .

[12]  Lucia Cecchet Debt Cancellation in the Classical and Hellenistic Poleis: Between Demagogy and Crisis Management , 2018 .

[13]  James Watts Understanding the Pentateuch as a Scripture , 2017 .

[14]  D. Krantz Shmita Revolution: The Reclamation and Reinvention of the Sabbatical Year , 2016 .

[15]  M. Brett Political Trauma and Healing: Biblical Ethics for a Postcolonial World , 2016 .

[16]  P. Bergmann Throughout Your Generations Forever Sacrifice Religion And Paternity , 2016 .

[17]  N. Mtshiselwa Mind the working-class people! an African reading of Leviticus 25:8-55 with Latino/a critical tools , 2016 .

[18]  G. West Locating ‘Contextual Bible Study’ within biblical liberation hermeneutics and intercultural biblical hermeneutics , 2014 .

[19]  Louis S. Gerteis,et al.  Freedom National: The Destruction of Slavery in the United States 1861-1865 , 2013 .

[20]  Stephanie Hepburn,et al.  Human Trafficking Around the World: Hidden in Plain Sight , 2013 .

[21]  S. Nesbit Freedom National: The Destruction of Slavery in the United States, 1861-1865 , 2013 .

[22]  Reba Kennedy,et al.  Human Trafficking Around the World: Hidden in Plain Sight , 2013 .

[23]  Jean Allain Slavery in International Law: Of Human Exploitation and Trafficking , 2012 .

[24]  Vincent L. Wimbush White Men's Magic: Scripturalization as Slavery , 2012 .

[25]  Kari Latvus Debt and Interest in the Hebrew Bible: The Silently Indebted in Ancient Israel and Their Finnish Companions Today , 2012 .

[26]  Gregory Claeys,et al.  Searching for Utopia: The History of an Idea , 2011 .

[27]  Eric M. Nelson The Hebrew Republic , 2011 .

[28]  A. Dada Repositioning Contextual Biblical Hermeneutics in Africa Towards Holistic Empowerment , 2010 .

[29]  E. Nelson The Hebrew Republic: Jewish Sources and the Transformation of European Political Thought , 2010 .

[30]  J. Glancy Early Christianity, Slavery, and Women’s Bodies , 2010 .

[31]  Young Hye Kim Short Note The Jubilee: Its Reckoning and Inception Day , 2010 .

[32]  D. Wright “She Shall Not Go Free as Male Slaves Do”: Developing Views About Slavery and Gender in the Laws of the Hebrew Bible , 2010 .

[33]  S. Johnson The Bible, Slavery, and the Problem of Authority: Overcoming Its Religious and Sexual Legacies , 2010 .

[34]  Y. Sherwood,et al.  Biblical studies 'after' theory: onwards towards the past. Part One: after 'after theory', and other apocalyptic conceits , 2010 .

[35]  J. Ben-dov The Jubilee From Leviticus to Qumran. A History of Interpretation , 2009 .

[36]  Joshua Berman Created Equal: How the Bible Broke with Ancient Political Thought , 2008 .

[37]  P. J. Hill,et al.  Markets and morality , 2007 .

[38]  James Watts Ritual and Rhetoric in Leviticus: From Sacrifice to Scripture , 2007 .

[39]  J. Busby,et al.  Bono Made Jesse Helms Cry: Jubilee 2000, Debt Relief, and Moral Action in International Politics , 2007 .

[40]  J. Bergsma The Jubilee from Leviticus to Qumran , 2006 .

[41]  W. Houston Contending for Justice: Ideologies and Theologies of Social Justice in the Old Testament , 2006 .

[42]  Esias Meyer,et al.  The Jubilee in Leviticus 25: A Theological Ethical Interpretation from a South African Perspective , 2005 .

[43]  J. Bergsma Once Again, the Jubilee, Every 49 or 50 Years? , 2005 .

[44]  M. Weinfeld Social and Cultic Institutions in the Priestly Source Against their Ancient Near Eastern Background , 2004 .

[45]  R. Kawashima The Jubilee, every 49 or 50 years? , 2003 .

[46]  Michael Hudson Reconstructing the Origins of Interest-Bearing Debt , 2002 .

[47]  W. Houston What's Just About the Jubilee? Ideological and Ethical Reflections On Leviticus 25 , 2001 .

[48]  Christopher L. K. Grundke Reading Law: The Rhetorical Shape of the Pentateuch , 2001 .

[49]  Douglas W. Stott,et al.  Leviticus: A Commentary , 1996 .

[50]  G. Chirichigno Debt-slavery in Israel and the Ancient Near East , 1996 .

[51]  M. Weinfeld Social Justice in Ancient Israel and in the Ancient Near East , 1995 .

[52]  N. Lemche,et al.  Land Tenure and the Biblical Jubilee: Uncovering Hebrew Ethics through the Sociology of Knowledge , 1993 .

[53]  R. Steinfeld The Invention of Free Labor: The Employment Relation in English and American Law and Culture, 1350-1870 , 1991, Law and History Review.

[54]  N. Chodorow,et al.  Throughout Your Generations Forever: Sacrifice, Religion, and Paternity , 1992 .

[55]  William S Morrow,et al.  Property and the Family in Biblical Law , 1992 .

[56]  C. J. Wright,et al.  God's People in God's Land: Family, Land and Property in the Old Testament , 1990 .

[57]  W. Smith The Study of Religion and the Study of the Bible , 1971 .

[58]  G. H. Moore Notes on the history of slavery in Massachusetts , 1968 .

[59]  J. MacGregor [Jubilee year]. , 1965, L' Infirmiere canadienne.

[60]  A. Menzies,et al.  Prolegomena to the History of Israel , 2013 .