Opening the Dialogue: Reflections of my PhD Journey 2010-16

It is not an uncommon part of the human experience for casual conversations, serendipitous meetings and chance encounters to launch us in a new direction or to begin an extraordinary journey. (Bashir, 2010, p. xv) The central aim of this paper is to highlight some of the challenges and opportunities I experienced in the field while conducting doctoral research. It focuses on some of the social and ethical issues associated with conducting research in two different Western military organisations and a remote Indigenous community in East Arnhem Land, northern Australia. Through the process of personal exploration and reflection, I seek to understand ‘how and to what extent these challenges’ (Barker, 2008, p. 09.1) shaped or impeded the research process and the ability to open dialogue regarding Indigenous Knowledges in military curricula. Using a decolonising lens, this paper analyses my journey in light of the methodology Institutional Ethnography, and the difficulties involved when selecting an appropriate research paradigm to suit multiple settings. It focuses on the interpersonal relationships between the researcher and participants; the strengths and limitations of insider/outsider perspectives (Barker, 2008; Innes, 2009); and the inherent roles and responsibilities of the researcher as a military employee and Indigenous woman from New Zealand.

[1]  D. Hohaia In search of a decolonised military: Māori cultural learning experiences in the New Zealand Defence Force , 2016 .

[2]  Charles Crothers,et al.  Decolonizing Methodologies: Research and Indigenous Peoples , 2014 .

[3]  M. DeVault,et al.  Institutional Ethnography , 2013, Researching Social Problems.

[4]  Geoffrey L. Hammond Foreward , 2010, Molecular and Cellular Endocrinology.

[5]  R. Innes "Wait a Second. Who Are You Anyways?": The Insider/Outsider Debate and American Indian Studies , 2009, The American Indian Quarterly.

[6]  Shawn Wilson Research Is Ceremony: Indigenous Research Methods , 2008 .

[7]  Lorina L. Barker “Hangin’ Out” and “Yarnin”: Reflecting on the Experience of Collecting Oral Histories , 2008 .

[8]  D. Smith Institutional Ethnography as Practice , 2006 .

[9]  Mary Beth Krouse :Writing the Social: Critique, Theory, and Investigations , 2000 .

[10]  E. Babbie The practice of social research , 1969 .

[11]  R. Bishop Freeing Ourselves from Neo-Colonial Domination in Research , 2011 .

[12]  Joan Metge Maori Education 1958-1990: A Personal Memoir , 2008 .

[13]  A. Wegner Relationships with many facets: unpacking the interactions between protected area managers and commercial tour operators , 2007 .

[14]  B. Allan Remembering, Resisting: Casting an Anti-Colonial Gaze upon the Education of Diverse Students in Social Work Education , 2006 .

[15]  Jennifer Hales An Anti-Colonial Critique of Research Methodology , 2006 .

[16]  Linda T. Smith,et al.  A Civilising Mission? Perceptions and Representations of the New Zealand Native Schools System. , 2001 .

[17]  Akemi Kikumura Family Life Histories: A Collaborative Venture , 1986 .