The Cambridge History of Medieval Political Thought c.350–c.1450: Biographies

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[2]  C. Brampton.  Personalities at the Process against Ockham at Avignon, 1324-26 , 2015 .

[3]  Carter Partee.  Peter John Olivi: Historical and Doctrinal Study , 2015 .

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[6]  J. Nelson.  Public Histories and Private History in the Work of Nithard , 1985, Speculum.

[7]  R. Markus.  THE SACRED AND THE SECULAR: FROM AUGUSTINE TO GREGORY THE GREAT , 1985 .

[8]  J. Coleman.  Dominium in Thirteenth and Fourteenth-Century Political Thought and its Seventeenth-Century Heirs: John of Paris and Locke , 1985 .

[9]  J. Coleman.  FitzRalph's Antimendicant ‘proposicio’ (1350) and the Politics of the Papal Court at Avignon , 1984, The Journal of Ecclesiastical History.

[10]  M. Dowling.  Humanist Support for Katherine of Aragon , 1984 .

[11]  H. Goetz.  Das Geschichtsbild Ottos von Freising : ein Beitrag zur historischen Vorstellungswelt und zur Geschichte des 12. Jahrhunderts , 1984 .

[12]  Karl Leyser.  Die Ottonen und Wessex , 1983 .

[13]  R. Kaiser.  Selbsthilfe und Gewaltmonopol. Königliche Friedenswahrung in Deutschland und Frankreich im Mittelalter , 1983 .

[14]  J. Canning.  Ideas of the State in Thirteenth and Fourteenth-Century Commentators on the Roman Law , 1983, Transactions of the Royal Historical Society.

[15]  J. Dawson.  Richard FitzRalph and the Fourteenth-Century Poverty Controversies , 1983, The Journal of Ecclesiastical History.

[16]  Giovanni Ricci.  Naissance du pauvre honteux : entre l'histoire des idées et l'histoire sociale , 1983, Annales. Histoire, Sciences Sociales.

[17]  Jörg Jarnut.  Wer hat Pippin 751 zum König gesalbt? , 1982 .

[18]  H. Keller.  Reichsstruktur und Herrschaftsauffassung in ottonisch-frühsalischer Zeit , 1982 .

[19]  RāGena C. DeAragon.  The growth of secure inheritance in Anglo-Norman England , 1982 .

[20]  Michael Jones.  ‘Bons Bretons et Bons Francoys’: The Language and Meaning of Treason in Later Medieval France , 1982, Transactions of the Royal Historical Society.

[21]  Elizabeth M. Hallam.  Royal burial and the cult of kingship in France and England, 1060–1330 , 1982 .

[22]  R. Markus.  Gregory the Great's Europe , 1981, Transactions of the Royal Historical Society.

[23]  F. Oakley.  Natural Law, the Corpus Mysticum, and Consent in Conciliar Thought from John of Paris to Matthias Ugonius , 1981, Speculum.

[24]  P. Saenger.  John of Paris, Principal Author of the Quaestio de potestate papae (Rex pacificus) , 1981, Speculum.

[25]  W. Affeldt.  Untersuchungen zur Königserhebung Pippins. Das Papsttum und die Begründung des karolingischen Königtums im Jahre 751 , 1980 .

[26]  A. Harding.  Political Liberty in the Middle Ages , 1980, Speculum.

[27]  K. Morrison.  Otto of Freising's Quest for the Hermeneutic Circle , 1980, Speculum.

[28]  C. Bynum.  Did the Twelfth Century Discover the Individual? , 1980, The Journal of Ecclesiastical History.

[29]  G. Tellenbach.  Die geistigen und politischen Grundlagen der karolingischen Thronfolge. Zugleich eine Studie über kollektive Willensbildung und kollektives Handeln im neunten Jahrhundert , 1979 .

[30]  W. Ullmann.  ‘This Realm of England is an Empire’ , 1979, The Journal of Ecclesiastical History.

[31]  W. Ullmann.  Arthur's Homage to King John , 1979 .

[32]  C. Carozzi.  Les fondements de la tripartition sociale chez Adalbéron de Laon , 1978, Annales. Histoire, Sciences Sociales.

[33]  T. N. Bisson.  The Problem of Feudal Monarchy: Aragon, Catalonia, and France , 1978, Speculum.

[34]  J. Ehlers.  Die historia francorum senonensis und der Aufstieg des Hauses Capet , 1978 .

[35]  J. A. Wahl.  Baldus de Ubaldis and the Foundations of the Nation-State , 1977 .

[36]  Gabrielle M. Spiegel.  ‘Defense of the realm’: evolution of a Capetian propaganda slogan , 1977 .

[37]  J. Nelson.  Kingship, law and liturgy in the political thought of Hincmar of Rheims , 1977 .

[38]  Amnon Linder.  John of Salisbury's Policraticus in Thirteenth-Century England: The Evidence of Ms Cambridge Corpus Christi College 469 , 1977, Journal of the Warburg and Courtauld Institutes.

[39]  D. Schaller.  Das Aachener Epos für Karl den Kaiser , 1976 .

[40]  H. Keller.  Die Entstehung der italienischen Stadtkommunen als Problem der Sozialgeschichte , 1976 .

[41]  S. Milsom.  List of abbreviations and modes of citation , 1976 .

[42]  Thomas F. X. Noble.  The Monastic Ideal as a Model for Empire: The Case of Louis the Pious , 1976 .

[43]  M. Finley,et al.  CLASSICAL ROMAN LAW AND THE SALE OF LAND , 1976 .

[44]  W. Ullmann.  BONIFACE VIII AND HIS CONTEMPORARY SCHOLARSHIP , 1976 .

[45]  J. Campbell.  Observations on English Government from the tenth to the twelfth century , 1975, Transactions of the Royal Historical Society.

[46]  Charles H. P. Zuckerman.  The Relationship of Theories of Universals to Theories of Church Government in the Middle Ages: A Critique of Previous Views , 1975 .

[47]  Gabrielle M. Spiegel.  The cult of Saint Denis and Capetian kingship , 1975 .

[48]  J. A. Wahl.  Baldus de Ubaldus: A Study in Reluctant Conciliarism , 1974 .

[49]  C. Donahue.  Roman Canon Law in the Medieval English Church: Stubbs vs. Maitland Re-examined After 75 Years in the Light of Some Records from the Church Courts , 1974 .

[50]  Claus Uhlig.  Hofkritik im England des Mittelalters und der Renaissance : studien zu einem Gemeinplatz der europäischen Moralistik , 1973 .

[51]  J. Kirshner.  Civitas Sibi Faciat Civem: Bartolus of Sassoferrato's Doctrine on the Making of a Citizen , 1973, Speculum.

[52]  W. McCready.  Papal Plenitudo Potestatis and the Source of Temporal Authority in Late Medieval Papal Hierocratic Theory , 1973, Speculum.

[53]  H. Löwe.  Von Cassiodor zu Dante: Ausgewahlte Aufsatze zur Geschichtschreibung und politischen Ideenwelt des Mittelalters , 1973 .

[54]  Herwig Wolfram,et al.  Lateinische Herrscher- und Fürstentitel im neunten und zehnten Jahrhundert , 1973 .

[55]  J. Holt.  POLITICS AND PROPERTY IN EARLY MEDIEVAL ENGLAND , 1972 .

[56]  A. Hudson.  A LOLLARD COMPILATION AND THE DISSEMINATION OF WYCLIFFITE THOUGHT , 1972 .

[57]  H. Kolb.  Himmlisches und irdisches Gericht in karolingischer Theologie und althochdeutscher Dichtung , 1971 .

[58]  R. Witt.  The Landlord and the Economic Revival of the Middle Ages in Northern Europe, 1000-1250 , 1971 .

[59]  L. K. Little.  Pride Goes before Avarice: Social Change and the Vices in Latin Christendom , 1971 .

[60]  Wilhelm Kölmel.  Regimen Christianum : Weg und Ergebnisse des Gewaltenverhältnisses und des Gewaltenverständnisses (8. bis 14. Jahrhundret) , 1970 .

[61]  A. Vauchez.  La pauvreté volontaire au Moyen Age , 1970, Annales. Histoire, Sciences Sociales.

[62]  J. L. Goff,et al.  État de l'enquête , 1970, Annales. Histoire, Sciences Sociales.

[63]  F. Braudel,et al.  Théorie économique du système féodal : pour un modèle de l'économie polonaise 16[e]-18[e] siècles , 1970 .

[64]  Gavin I. Langmuir.  Community and Legal Change in Capetian France , 1970 .

[65]  F. Oakley.  Figgis, Constance, and the Divines of Paris , 1969 .

[66]  P. Riesenberg.  Civism and Roman Law in fourteenth-century Italian society , 1969 .

[67]  J. Miethke.  Ockhams Weg zur Sozialphilosophie , 1969 .

[68]  H. Cowdrey,et al.  The Papacy, The Patarenes and the Church of Milan , 1968, Transactions of the Royal Historical Society.

[69]  J. Palmer.  The last summons of the feudal army in England (1385) , 1968 .

[70]  C. Hollister.  1066: The "Feudal Revolution" , 1968 .

[71]  M. Rouse,et al.  John of Salisbury and the Doctrine of Tyrannicide , 1967, Speculum.

[72]  W. M. Bowsky,et al.  A New Consilium of Cino of Pistoia (1324): Citizenship, Residence, and Taxation , 1967, Speculum.

[73]  William E. Brynteson.  Roman Law and Legislation in the Middle Ages , 1966, Speculum.

[74]  W. Jones.  Bishops, Politics, and the Two Laws: The Gravamina of the English Clergy, 1237-1399 , 1966, Speculum.

[75]  H. Krause.  I. Königtum und Rechtsordnung in der Zeit der sächsischen und salischen Herrscher , 1965 .

[76]  R. Markus.  TWO CONCEPTIONS OF POLITICAL AUTHORITY: AUGUSTINE, DE CIVITATE DEl, XIX. 14–15, AND SOME THIRTEENTH-CENTURY INTERPRETATIONS , 1965 .

[77]  P. Brown.  St. Augustine's Attitude to Religious Coercion , 1964, Journal of Roman Studies.

[78]  Zofia Rueger.  Gerson, the Conciliar Movement and the Right of Resistance (1642-1644) , 1964 .

[79]  Antonio Marongiu.  A Model State in the Middle Ages: The Norman and Swabian Kingdom of Sicily , 1964, Comparative Studies in Society and History.

[80]  D. Kelley.  De Origine Feudorum: The Beginnings of an Historical Problem , 1964, Speculum.

[81]  R. Folz.  Le couronnement impérial de Charlemagne : 25 décembre 800 , 1964 .

[82]  B. Tierney.  Natura Id Est Deus: A Case of Juristic Pantheism? , 1963 .

[83]  B. Tierney.  “The Prince is Not Bound by the Laws.” Accursius and the Origins of the Modern State , 1963, Comparative Studies in Society and History.

[84]  Ruth Nineham.  The So-called Anonymous of York , 1963, The Journal of Ecclesiastical History.

[85]  B. Tierney.  Bracton on Government , 1963, Speculum.

[86]  H. A. Deane.  The political and social ideas of St. Augustine , 1963 .

[87]  P. S. Lewis.  THE FAILURE OF THE FRENCH MEDIEVAL ESTATES , 1962 .

[88]  P. Sigmund,et al.  The Influence of Marsilius of Padua on XVth-Century Conciliarism , 1962 .

[89]  P. Alexander.  The Strength of Empire and Capital as Seen through Byzantine Eyes , 1962, Speculum.

[90]  J. Gilchrist.  Humbert of Silva‐Candida and the Political Concept of Ecclesia in the Eleventh Century Reform Movement , 1962 .

[91]  F. Oakley,et al.  On the Road from Constance to 1688: The Political Thought of John Major and George Buchanan , 1962, Journal of British Studies.

[92]  Charles Duggan.  The Becket Dispute and the Criminous Clerks , 1962 .

[93]  P. Brown.  RELIGIOUS DISSENT IN THE LATER ROMAN EMPIRE: THE CASE OF NORTH AFRICA , 1961 .

[94]  R. Wenskus.  Stammesbildung und Verfassung : das Werden der frühmittelalterlichen gentes , 1961 .

[95]  J. L. Goff.  Au Moyen Age : Temps de l'Eglise et temps du marchand , 1960, Annales. Histoire, Sciences Sociales.

[96]  M. Aston.  LOLLARDY AND SEDITION 1381–1431 , 1960 .

[97]  N. Rubinstein.  Political Ideas in Sienese Art: The Frescoes by Ambrogio Lorenzetti and Taddeo di Bartolo in the Palazzo Pubblico , 1958, Journal of the Warburg and Courtauld Institutes.

[98]  J. Wollasch.  Eine adlige Familie des frühen Mittelalters , 1957 .

[99]  G. Elton.  The Political Creed of Thomas Cromwell , 1956, Transactions of the Royal Historical Society.

[100]  B. Tierney.  Grosseteste and the Theory of Papal Sovereignty , 1955, The Journal of Ecclesiastical History.

[101]  B. Tierney.  The Canonists and the Mediaeval State , 1953, The Review of Politics.

[102]  E. Kantorowicz.  Deus Per Naturam, Deus Per Gratiam: A Note on Mediaeval Political Theology , 1952, Harvard Theological Review.

[103]  Edward V. Miller.  The State and Landed Interests in Thirteenth Century France and England , 1952, Transactions of the Royal Historical Society.

[104]  F. E. Cranz.  Kingdom and Polity in Eusebius of Caesarea , 1952, Harvard Theological Review.

[105]  B. Lyon.  The Money Fief under the English Kings, 1066–1485 , 1951 .

[106]  E. Fischer.  II. Gregor der Große und Byzanz , 1950 .

[107]  F. E. Cranz.  De Civitate Dei, XV, 2, and Augustine's Idea of the Christian Society , 1950, Speculum.

[108]  C. C. Bayley.  Pivotal Concepts in the Political Philosophy of William of Ockham , 1949 .

[109]  A. Chroust.  The Corporate Idea and the Body Politic in the Middle Ages , 1947, The Review of Politics.

[110]  W. Ullmann.  A Medieval Document on Papal Theories of Government , 1946 .

[111]  C. Odegaard.  The Concept of Royal Power in Carolingian Oaths of Fidelity , 1945, Speculum.

[112]  R. Walzer.  Arabic Transmission of Greek Thought to Medieval Europe , 1945 .

[113]  D. M. Dunlop.  Ibn Bājjah's Tadbīru'l-Mutawaḥḥid (Rule of the Solitary) , 1945, Journal of the Royal Asiatic Society.

[114]  Philotheus Boehner.  Ockham's Political Ideas , 1943, The Review of Politics.

[115]  C. Odegaard.  Carolingian Oaths of Fidelity , 1941, Speculum.

[116]  K. Setton.  Christian attitude towards the emperor in the fourth century : especially as shown in addresses to the emperor , 1941, Journal of Roman Studies.

[117]  H. Cam.  THE DECLINE AND FALL OF ENGLISH FEUDALISM , 1940 .

[118]  Ewart Lewis.  Natural Law and Expediency in Medieval Political Theory , 1940, Ethics.

[119]  D. Salmon.  The Mediaeval Latin Translations of Alfarabi’s Works , 1939 .

[120]  Ewart Lewis.  Organic Tendencies in Medieval Political Thought , 1938, American Political Science Review.

[121]  F. Olivier-Martin.  IV. Le roi de France et les mauvaises coutumes au moyen âge , 1938 .

[122]  R. Mckeon.  The Development of the Concept of Property in Political Philosophy: A Study of the Background of the Constitution , 1938, Ethics.

[123]  C. Cheney.  The Punishment of Felonous Clerks , 1936 .

[124]  O. Meyer.  III. Überlieferung und Verbreitung des Dekrets des Bischofs Burchard von Worms , 1935 .

[125]  H. Fitting.  Die Anfänge der Rechtsschule zu Bologna , 1888 .

[126]  J. Nelson.  The Church’s Military Service in the Ninth Century: A Contemporary Comparative View? , 1983, Studies in Church History.

[127]  Speros Vryonis.  Byzantine Imperial Authority: Theory and Practice in the Eleventh Century , 1982 .

[128]  J. Fried.  DER KAROLINGISCHE HERRSCHAFTSVERBAND IM 9. JH. ZWISCHEN „KIRCHE“ UND „KÖNIGSHAUS“ , 1982 .

[129]  J. Coleman.  The Continuity of Utopian Thought in the Middle Ages A Reassessment , 1982 .

[130]  H. Cowdrey.  The Anglo-Norman Laudes regiae , 1981 .

[131]  C. Bezemer.  A Repetitio By Jacques De Révigny On the Creations of the Ius Gentium , 1981 .

[132]  Robert Deshman.  The Exalted Servant: The Ruler Theology of the Prayerbook of Charles the Bald , 1980 .

[133]  R. Wielockx.  La censure de Gilles de Rome , 1980 .

[134]  L. E. Marshall.  The Identity of the "New Man" in the Anticlaudianus of Alan of Lille , 1979 .

[135]  I. Robinson.  Periculosus homo: Pope Gregory VII and Episcopal Authority , 1978 .

[136]  J. Nelson.  On the limits of the Carolingian renaissance , 1977, Studies in Church History.

[137]  J. V. Laarhoven.  Iustitia Bij John of Salisbury , 1977 .

[138]  V. Flint.  The Place and Purpose of the Works of Honorius Augustodunensis , 1977 .

[139]  S. Runciman.  The Byzantine Theocracy: The monks and the people: The opposition to the palace and the hierarchy , 1977 .

[140]  K. Werner.  Le rôle de l'aristocratie dans la christianisation du nord-est de la Gaule , 1976 .

[141]  D. Nicol.  Kaisersalbung. The Unction of Emperors in Late Byzantine Coronation Ritual , 1976, Byzantine and Modern Greek Studies.

[142]  S. Milsom.  The Legal Framework of English Feudalism: Frontmatter , 1976 .

[143]  K. Walsh.  Archbishop FitzRalph and the Friars at the Papal Court in Avignon, 1357 - 60 , 1975, Traditio.

[144]  Wm. D. McCready.  Papalists and Antipapalists: Aspects of the Church/State Controversy in the Later Middle Ages , 1975 .

[145]  Ronald E. Pepin.  The ‘Entheticus’ of John of Salisbury: A Critical Text , 1975, Traditio.

[146]  J. Sweeney.  The Problem of Inalienability in Innocent Ill's Correspondence with Hungary: A Contribution to the Study of the Historical Genesis of Intellecto , 1975 .

[147]  J. Nelson.  Ritual and reality in the early medieval ordines , 1975, Studies in Church History.

[148]  J. Kirshner.  Ars imitatur naturam: A Consilium of Baldus on Naturalization in Florence , 1974 .

[149]  W. McCready.  The Problem of the Empire in Augustinus Triumphus and Late Medieval Papal Hierocratic Theory , 1974, Traditio.

[150]  J. Bak.  Medieval Symbolology of the State: Percy E. Schramm's Contribution , 1973 .

[151]  A. Angenendt.  Taufe und Politik im frühen Mittelalter , 1973 .

[152]  V. Flint.  The Chronology of the Works of Honorius Augustodunensis , 1972 .

[153]  Giuliana d. D'Amelio.  Il Dictionarium Iuris Di Jacques De Revigny , 1972 .

[154]  J. Yver.  Le "Très Ancien Coutumier" De Normandie, Miroir De La Législation Ducale? , 1971 .

[155]  H. Myers.  The Concept of Kingship in the ‘Book of Emperors’ (‘Kaiserchronik’) , 1971, Traditio.

[156]  J. A. Wahl.  Immortality and inalienability: Baldus de Ubaldis , 1970 .

[157]  W. Jones.  The Two Laws in England: The Later Middle Ages , 1969 .

[158]  Hans Liebeschütz.  Chartres und Bologna, Naturbegriff und Staatsidee bei Johannes von Salisbury , 1968 .

[159]  P. S. Lewis.  Later Medieval France , 1968 .

[160]  C. T. Wood.  Regnum Francie: A Problem in Capetian Administrative Usage , 1967, Traditio.

[161]  Elizabeth T. Kennan.  The ‘De Consideratione’ of St. Bernard of Clairvaux and the Papacy in the Mid-Twelfth Century: A Review of Scholarship , 1967, Traditio.

[162]  P. Weimar.  Die Erstausgabe Der Sogenannten Lectura Institutionum Des Pierre De Belleperche , 1967 .

[163]  Domenico Maffei.  Il Giudice Testimone e uNa "Qvaestio" Di Jacques De Revigny (Ms Bon. Coll. Hisp. 82) , 1967 .

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[168]  M. Wilks.  Predestination, Property, and Power: Wyclif’s Theory of Dominion and Grace , 1965, Studies in Church History.

[169]  Lewis.  JEAN JUVENAL DES URSINS AND THE COMMON LITERARY ATTITUDE TOWARDS TYRANNY IN FIFTEENTH-CENTURY FRANCE , 1965 .

[170]  B. Tierney.  The Continuity of Papal Political Theory in the Thirteenth Century. Some Methodological Considerations , 1965 .

[171]  J. Watt.  Mediaeval Deposition Theory: a Neglected Canonist Consultatio from the First Council of Lyons , 1965, Studies in Church History.

[172]  Élisabeth Magnou.  Notes sur le sens du mot fevum en Septimanie et dans la marche d'Espagne à la fin du Xe et au début du XIe siècle , 1964 .

[173]  R. Giesey.  The Juristic Basis of Dynastic Right to the French Throne , 1961 .

[174]  H. Beck.  REICHSIDEE UND NATIONALE POLITIK IM SPÄTBYZANTINISCHEN STAAT , 1960 .

[175]  L. Ménager.  L'institution monarchique dans les États normands d'Italie. Contribution à l'étude du pouvoir royal dans les principautés occidentales, aux XIe-XIIe siècles , 1959 .

[176]  J. Baldwin.  The Medieval theories of the just price : Romanists, canonists, and theologians in the twelfth and thirteenth centuries , 1959 .

[177]  N. B. Lewis.  The Last Medieval Summons of the English Feudal Levy, 13 June 13851 , 1958 .

[178]  Christine Thouzellier.  La pauvreté, arme contre l'albigéisme, en 1206 , 1957 .

[179]  R. Feenstra.  L'Histoire Des Fondations , 1956 .

[180]  M. Grignaschi.  Le Rôle de l'aristotélisme dans le « Defensor Paris » de Marsile de Padoue , 1955 .

[181]  V. Laurent.  Les droits de l'empereur en matière ecclésiastique. L'accord de 1380/82 , 1955 .

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[183]  Jacqueline Rambaud-Buhot.  Le « Corpus Juris civilis » dans. le Décret de Gratien, d'après le manuscrit lat. nouv. acq. 1761 de la Bibliothèque nationale , 1953 .

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[186]  P. Delhaye.  L'organisation Scolaire au XIIe Siècle , 1947, Traditio.

[187]  I. T. Eschmann.  Studies on the Notion of Society in St. Thomas Aquinas. II. Thomistic Social Philosophy and the Theology of Original Sin , 1947 .

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