Effects of an 8-week meditation program on the implicit and explicit attitudes toward religious/spiritual self-representations
暂无分享,去创建一个
[1] Li Zhang,et al. Religious beliefs influence neural substrates of self-reflection in Tibetans. , 2010, Social cognitive and affective neuroscience.
[2] L. King,et al. Conflict among personal strivings: immediate and long-term implications for psychological and physical well-being. , 1988, Journal of personality and social psychology.
[3] J. Pennebaker,et al. Stalking the perfect measure of implicit self-esteem: the blind men and the elephant revisited? , 2000, Journal of personality and social psychology.
[4] Robert J. Wuthnow. After Heaven: Spirituality in America Since the 1950s , 1999 .
[5] Suzette Glasner-Edwards,et al. Assessing Mindfulness and Acceptance Processes in Clients: Illuminating the Theory and Practice of Change , 2011 .
[6] Christian H. Jordan,et al. Intuition and the correspondence between implicit and explicit self-esteem. , 2007, Journal of personality and social psychology.
[7] Virgil Zeigler-Hill,et al. Perfectionism and explicit self-esteem: The moderating role of implicit self-esteem , 2007 .
[8] Cosimo Urgesi,et al. Virtual lesions of the inferior parietal cortex induce fast changes of implicit religiousness/spirituality , 2014, Cortex.
[9] Jennifer K. Bosson,et al. Self-Enhancement Tendencies Among People With High Explicit Self-Esteem: The Moderating Role of Implicit Self-Esteem , 2003 .
[10] J. M. Nuttin. Narcissism beyond Gestalt and awareness: The name letter effect , 1985 .
[11] Joan Y. Chiao,et al. Neural basis of individualistic and collectivistic views of self , 2009, Human brain mapping.
[12] Brian A. Nosek,et al. Understanding and using the implicit association test: I. An improved scoring algorithm. , 2003, Journal of personality and social psychology.
[13] J. Asendorpf,et al. Using Implicit Association Tests for the Assessment of Implicit Personality Self-Concept , 2007 .
[14] C. Sedikides,et al. Religiosity as Self-Enhancement: A Meta-Analysis of the Relation Between Socially Desirable Responding and Religiosity , 2010, Personality and social psychology review : an official journal of the Society for Personality and Social Psychology, Inc.
[15] B. Oken,et al. Mind–body interventions , 2008, Neurology.
[16] R. Ornstein,et al. On the Psychology of Meditation , 1971 .
[17] A. Serretti,et al. A systematic review of neurobiological and clinical features of mindfulness meditations , 2009, Psychological Medicine.
[18] X. Gu,et al. Neural substrates of self-referential processing in Chinese Buddhists. , 2010, Social cognitive and affective neuroscience.
[19] Timothy D. Wilson,et al. A model of dual attitudes. , 2000, Psychological review.
[20] X. Gu,et al. Neural consequences of religious belief on self-referential processing , 2008, Social neuroscience.
[21] A. Morin. Levels of consciousness and self-awareness: A comparison and integration of various neurocognitive views , 2006, Consciousness and Cognition.
[22] R. Ryan,et al. The benefits of being present: mindfulness and its role in psychological well-being. , 2003, Journal of personality and social psychology.
[23] A. Schütz,et al. High implicit self‐esteem is not necessarily advantageous: discrepancies between explicit and implicit self‐esteem and their relationship with anger expression and psychological health , 2007 .
[24] S. Rosenthal,et al. Sustained impact of MBSR on stress, well-being, and daily spiritual experiences for 1 year in academic health care employees. , 2011, Journal of alternative and complementary medicine.
[25] Henepola Gunaratana. Mindfulness in Plain English , 1992 .
[26] W. Hofmann,et al. A Meta-Analysis on the Correlation Between the Implicit Association Test and Explicit Self-Report Measures , 2005, Personality & social psychology bulletin.
[27] Olesya Govorun,et al. An inkblot for attitudes: affect misattribution as implicit measurement. , 2005, Journal of personality and social psychology.
[28] J. Kabat-Zinn,et al. Wherever you go, there you are : mindfulness meditation in everyday life , 1994 .
[29] S. Bowen,et al. Spirituality, mindfulness and substance abuse. , 2005, Addictive behaviors.
[30] G. Bodenhausen,et al. Associative and propositional processes in evaluation: an integrative review of implicit and explicit attitude change. , 2006, Psychological bulletin.
[31] R. Gombrich,et al. What the Buddha Thought , 2009 .
[32] A. Greenwald,et al. Using the Implicit Association Test to Measure Self-Esteem and Self-Concept , 2000 .
[33] J. Kabat-Zinn,et al. An outpatient program in behavioral medicine for chronic pain patients based on the practice of mindfulness meditation: theoretical considerations and preliminary results. , 1982, General hospital psychiatry.
[34] F. Vaughan. What is Spiritual Intelligence? , 2002 .
[35] H. Koenig,et al. Measures of Religiosity , 2015 .
[36] Robert A Emmons,et al. The psychology of religion. , 2003, Annual review of psychology.
[37] K. Masters,et al. The current status of measures of spirituality: A critical review of scale development. , 2010 .
[38] C. R. Cloninger,et al. The temperament and character inventory (TCI) : a guide to its development and use , 1994 .
[39] Zac E. Imel,et al. The validation of an active control intervention for Mindfulness Based Stress Reduction (MBSR). , 2012, Behaviour research and therapy.
[40] Miri Albahari. Analytical Buddhism: The Two-tiered Illusion of Self , 2006 .
[41] Thilo Hinterberger,et al. Implicit and explicit emotional behavior and mindfulness , 2011, Consciousness and Cognition.
[42] K. Pargament,et al. Relational mindfulness, spirituality, and the therapeutic bond. , 2012, Asian journal of psychiatry.
[43] N. Allen,et al. The Impact of Intensive Mindfulness Training on Attentional Control, Cognitive Style, and Affect , 2008, Cognitive Therapy and Research.
[44] J. Kabat-Zinn,et al. Mindfulness-Based Interventions in Context: Past, Present, and Future , 2003 .
[45] David A. Silbersweig,et al. Self-awareness, self-regulation, and self-transcendence (S-ART): a framework for understanding the neurobiological mechanisms of mindfulness , 2012, Front. Hum. Neurosci..
[46] K. Brown,et al. Mindfulness as a moderator of the effect of implicit motivational self-concept on day-to-day behavioral motivation , 2007 .
[47] Zhang Li,et al. Dynamic Cultural Influences on Neural Representations of the Self , 2010, Journal of Cognitive Neuroscience.
[48] Crystal L. Park,et al. Handbook of the psychology of religion and spirituality , 2005 .
[49] R. Fazio,et al. Variability in automatic activation as an unobtrusive measure of racial attitudes: a bona fide pipeline? , 1995, Journal of personality and social psychology.
[50] Madelijn Strick,et al. Zen meditation and access to information in the unconscious , 2012, Consciousness and Cognition.
[51] J. Suls,et al. Are implicit and explicit measures of self-esteem related? A meta-analysis for the Name-Letter Test , 2008 .
[52] R. Baer. Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review , 2003 .
[53] J. Polich,et al. Meditation states and traits: EEG, ERP, and neuroimaging studies. , 2006, Psychological bulletin.
[54] Daniel M. Webber,et al. Changes in spirituality partly explain health-related quality of life outcomes after Mindfulness-Based Stress Reduction , 2011, Journal of Behavioral Medicine.
[55] A. Bandura. Self-Efficacy: The Exercise of Control , 1997, Journal of Cognitive Psychotherapy.
[56] S. Koole,et al. Gender moderates the relation between implicit and explicit self-esteem , 2005 .
[57] Jin Fan,et al. Neural basis of cultural influence on self-representation , 2007, NeuroImage.
[58] William A. Cunningham,et al. Implicit Attitude Measures: Consistency, Stability, and Convergent Validity , 2001, Psychological science.
[59] J. Kabat-Zinn,et al. Full catastrophe living : using the wisdom of your body and mind to face stress, pain, and illness , 1990 .
[60] Anna M. Thornton,et al. Corpus e Lessico di frequenza dell’Italiano Scritto (CoLFIS). , 2005 .
[61] K. Pargament,et al. Migraines and meditation: does spirituality matter? , 2008, Journal of Behavioral Medicine.
[62] Cendri A. C. Hutcherson,et al. Loving-kindness meditation increases social connectedness. , 2008, Emotion.
[63] Gregory T. Smith,et al. Using Self-Report Assessment Methods to Explore Facets of Mindfulness , 2006, Assessment.
[64] Richard E Petty,et al. Discrepancies between explicit and implicit self-concepts: Consequences for information processing. , 2006, Journal of personality and social psychology.
[65] K. Pargament,et al. Religiousness and Spirituality. , 2005 .
[66] J. Carmody,et al. Mindfulness, spirituality, and health-related symptoms. , 2008, Journal of psychosomatic research.
[67] M. Banaji,et al. Implicit social cognition: attitudes, self-esteem, and stereotypes. , 1995, Psychological review.
[68] E. Arnold,et al. Mind-Body Interventions , 2002, Social work in health care.
[69] Jordan P. LaBouff,et al. Development and Initial Validation of an Implicit Measure of Religiousness-Spirituality , 2010 .
[70] A. Greenwald,et al. Measuring individual differences in implicit cognition: the implicit association test. , 1998, Journal of personality and social psychology.
[71] Neil Salkind,et al. Using SPSS for Windows and Macintosh : Analyzing and Understanding Data , 2004 .
[72] Sander L. Koole,et al. Pulling yourself together: Meditation promotes congruence between implicit and explicit self-esteem , 2009 .
[73] A. van Knippenberg,et al. What's in a name: implicit self-esteem and the automatic self. , 2001, Journal of personality and social psychology.
[74] A. Schütz,et al. Self‐esteem discrepancies and defensive reactions to social feedback , 2007 .
[75] Richard Friedman,et al. Health outcomes and a new index of spiritual experience. , 1991 .