The Cambridge history of philosophy in late antiquity
暂无分享,去创建一个
[1] Johnny D. Jones. An Absolutely Simple God?: Frameworks for Reading Pseudo-Dionysius Areopagite , 2017 .
[2] E. Sweeney. Three Notions of Resolutio and the Structure of Reasoning in Aquinas , 2017 .
[3] H. Blumenthal. Iamblichus as a Commentator , 2015 .
[4] J. Dillon. Iamblichus' Νοϵρὰ Θϵωρία of Aristotle's Categories , 2015 .
[5] Michael Fournier. ERIUGENA'S FIVE MODES (PERIPHYSEON 443A–446A) , 2009 .
[6] L. Maccoull. A New Look at the Career of John Philoponus , 2009 .
[7] W. Hankey. Misrepresenting Neoplatonism in Contemporary Christian Dionysian Polemic: Eriugena and Nicholas of Cusa versus Vladimir Lossky and Jean-Luc Marion , 2008 .
[8] A. Skinner. The early development of the senate of Constantinople* , 2008, Byzantine and Modern Greek Studies.
[9] Pantélis Golitsis. Les commentaires de Simplicius et de Jean Philopon à la Physique d'Aristote : tradition et innovation , 2008 .
[10] R. V. D. Berg,et al. Proclus' Commentary on the Cratylus in Context , 2007 .
[11] M. Trizio. Byzantine philosophy as a contemporary historiographical project , 2007 .
[12] H. Günther. Die Übersetzungen der Elementatio Theologica des Proklos und Ihre Bedeutung für den Proklostext , 2007 .
[13] H. Baltussen. From polemic to exegesis: The ancient philosophical commentary , 2007 .
[14] Athanassiadi. La lutte pour l'orthodoxie dans le platonisme tardif , 2006 .
[15] J. Gruber. Kommentar zu Boethius de consolatione philosophiae , 2006 .
[16] E. Watts. Winning the Intracommunal Dialogues: Zacharias Scholasticus' Life of Severus , 2006 .
[17] A. Treiger. New evidence of the Arabic versions of the Corpus Dionysiacum , 2005 .
[18] Catherine Kavanagh. The Influence of Maximus the Confessor on Eriugena’s Treatment of Aristotle’s Categories , 2005 .
[19] A. Busine. Paroles d'Apollon: Pratiques et traditions oraculaires dans l’Antiquité tardive (IIe - VIe siècles) , 2005 .
[20] M. Maas,et al. Philosophy in the Age of Justinian , 2005 .
[21] David Bradshaw. Aristotle East and West : metaphysics and the division of Christendom , 2004 .
[22] D. Bathrellos. The Dyothelite Christology Of Saint Maximus the Confessor , 2004 .
[23] V. Hunink. Plutarch and Apuleius , 2004 .
[24] Ido Yavetz. On Simplicius’ Testimony Regarding Eudoxan Lunar Theory , 2003, Science in Context.
[25] N. Lenski. Failure of Empire: Valens and the Roman State in the Fourth Century A.D. , 2003 .
[26] E. Digeser. Porphyry, Julian, or Hierokles? The Anonymous Hellene in Makarios Magnes' Apokritikos , 2002 .
[27] A. C. Bowen. Simplicius and the Early History of Greek Planetary Theory , 2002, Perspectives on Science.
[28] P. Beatrice. The Word “Homoousios” from Hellenism to Christianity , 2002, Church History.
[29] Gerd van Riel. Les hénades de proclus sont-elles composées de limite et d'illimité ? , 2001 .
[30] C. Luna. Trois études sur la tradition des commentaires anciens à la Métaphysique d'Aristotle , 2001 .
[31] S. Goldhill,et al. Roman questions, Greek answers: Plutarch and the construction of identity , 2001 .
[32] K. Verrycken. La métaphysique d'Ammonius chez Zacharie de Mytilène , 2001 .
[33] A. Kamp. Philosophiehistorie als Rezeptionsgeschichte: Die Reaktion auf Aristoteles' De Anima-Noetik. Der frühe Hellenismus , 2001 .
[34] P. Lautner. Plutarch of Athens on κοινὴ αἴσθησις and Phantasia , 2000 .
[35] Vasiliki M. Limberis. “Religion” as the Cipher for Identity: The Cases of Emperor Julian, Libanius, and Gregory Nazianzus , 2000, Harvard Theological Review.
[36] G. Shaw. Eros and Arithmos: Pythagorean Theurgy in Iamblichus and Plotinus , 1999 .
[37] C. Costa. Aristotelian and Neoplatonic Elements in Kindī’s Doctrine of Knowledge , 1999 .
[38] J. Barnes. 1. An Introduction to Aspasius , 1999 .
[39] R. Werline. The Transformation of Pauline Arguments in Justin Martyr's Dialogue with Trypho , 1999, Harvard Theological Review.
[40] E. Digeser. Lactantius, Porphyry, and the Debate over Religious Toleration , 1998, Journal of Roman Studies.
[41] U. Possekel. Der 'Rat der Theano' , 1998 .
[42] R. Burgess. The dates and editions of Eusebius Chronici canones and Historia ecclesiastica , 1997 .
[43] Harold Tarrant. Restoring Olympiodorus’ Syllogistic , 1997 .
[44] S. Burstein. The Classics and the American Republic , 1996 .
[45] F. Haas. John Philoponus' New Definition of Prime Matter , 1996 .
[46] G. Bowersock. The Vanishing Paradigm of the Fall of Rome , 1996 .
[47] Paul M. Blowers,et al. Gentiles of the Soul: Maximus the Confessor on the Substructure and Transformation of Human Passions , 1996 .
[48] C. Scholten,et al. Antike Naturphilosophie und christliche Kosmologie in der Schrift "De opificio mundi" des Johannes Philoponos , 1996 .
[49] I. Hadot. LE PLAN DU COMMENTAIRE SUR LE MANUEL D’ÉPICTÈTE , 1995 .
[50] P. Athanassiadi. The Oecumenism of Iamblichus: Latent Knowledge and its Awakening , 1995, Journal of Roman Studies.
[51] P. Lautner. RIVAL THEORIES OF SELF-AWARENESS IN LATE NEOPLATONISM* , 1994 .
[52] C. Stead. ARIUS IN MODERN RESEARCH , 1994 .
[53] Fritz Zimmermann. Proclus Arabus Rides Again , 1994, Arabic Sciences and Philosophy.
[54] A. Hasnawi. Alexandre d'Aphrodise vs Jean Philopon: Notes sur quelques traités d'Alexandre “perdus” en grec, conservés en arabe , 1994, Arabic Sciences and Philosophy.
[55] M. Deakin. Hypatia and her mathematics , 1994 .
[56] E. Perl. Hierarchy and Participation in Dionysius the Areopagite and Greek Neoplatonism , 1994 .
[57] W. Haase,et al. Hellenistisch-kaiserzeitliche Doxographie und philosophischer Synkretismus in islamischer Zeit , 1994, From the Greeks to the Arabs and Beyond.
[58] W. Haase,et al. Pre-Plotinian Philosophy in Arabic (Other than Platonism and Aristotelianism): A Review of the Sources , 1994 .
[59] O. Nicholson. The ‘Pagan Churches’ of Maximinus Daia and Julian the Apostate , 1994, The Journal of Ecclesiastical History.
[60] P. Athanassiadi. Persecution and response in late paganism: the evidence of Damascius , 1993, The Journal of Hellenic Studies.
[61] Porphyrius. Porphyrii Philosophi fragmenta: Fragmenta Arabica David Wasserstein interpretante , 1993 .
[62] P. Lautner. Philoponus, in De Anima III: Quest for an Author , 1992, The Classical Quarterly.
[63] P. Foulkes. Where was Simplicius? , 1992, The Journal of Hellenic Studies.
[64] J. Dillon. Plotinus At Work on Platonism , 1992, Greece and Rome.
[65] Daniel H. Williams. The Anti-Arian Campaigns of Hilary of Poitiers and the “Liber Contra Auxentium” , 1992, Church History.
[66] M. Zonta. Nemesiana syriaca: New fragments from the missing syriac version of the de natura hominis , 1991 .
[67] Simone van Riet. A propos de la biographie de Simplicius , 1991 .
[68] Jean Letrouit. Datation d’Olympiodore l’Alchimiste , 1990 .
[69] P. Heather. The Anti-Scythian Tirade of Synesius' "De Regno" , 1988 .
[70] J. Eberhart. Government Reins on Private Satellites , 1987 .
[71] W. Haase,et al. Alexander of Aphrodisias: Scholasticism and Innovation , 1987 .
[72] W. Haase,et al. Porphyrian Studies Since 1913 , 1987 .
[73] I. Hadot. Simplicius, sa vie, son oeuvre, sa survie : actes du Colloque international de Paris (28 sept.-1er oct. 1985) , 1987 .
[74] R. L. Cardullo. SYRIANUS' LOST COMMENTARIES ON ARISTOTLE , 1986 .
[75] R. Green. Still Waters Run Deep: A New Study of the Professores of Bordeaux , 1985, The Classical Quarterly.
[76] Garth Fowden. The pagan holy man in late antique society , 1982, The Journal of Hellenic Studies.
[77] A. Sheppard. Proclus' Attitude to Theurgy , 1982, The Classical Quarterly.
[78] Christos Theodoridis,et al. Photii Patriarchae Lexicon: Volumen I: A - D , 1982 .
[79] C. Vogel. Greek Cosmic Love and the Christian Love of God: Boethius, Dionysius the Areopagite and the Author of the Fourth Gospel , 1981 .
[80] J. Zyskind,et al. Competition effects in proton-induced reactions on 51V , 1980 .
[81] A. Sheppard. Studies on the 5th and 6th Essays of Proclus' Commentary on the Republic , 1980 .
[82] W. Haase,et al. Porphyry and Julian Against the Christians , 1980 .
[83] W. Treadgold. The Revival of Byzantine Learning and the Revival of the Byzantine State , 1979 .
[84] J. Flamant. Macrobe et le néo-platonisme latin, à la fin du IVe siècle , 1977 .
[85] Johnny D. Jones. The Character of the Negative (Mystical) Theology for Pseudo-Dioynsius Areopagite , 1977 .
[86] C. Micheau,et al. Malignant Cervical Adenopathies from Carcinomas of Unknown Origin 1 , 1977, Tumori.
[87] S. Brock. An Early Syriac Life of Maximus the Confessor , 1973 .
[88] J. Hall. ‘Planets’ in Simplicius De caelo 471.1 ff. , 1971, The Journal of Hellenic Studies.
[89] M. Wolff. Fallgesetz und Massebegriff: Zwei wissenschaftshistorische Untersuchungen zur Kosmologie des Johannes Philoponus , 1971 .
[90] Placid Spearritt. The Soul's Participation in God According to Pseudo-Dionysius , 1970 .
[91] H. Davidson. John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation , 1969 .
[92] A. Sabra. Simplicius's Proof of Euclid's Parallels Postulate , 1969, Journal of the Warburg and Courtauld Institutes.
[93] A. Cameron. Gratian's repudiation of the Pontifical Robe , 1968, Journal of Roman Studies.
[94] B. C. Hardy. The Emperor Julian and his School Law , 1968, Church History.
[95] A. Coxon. The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv , 1968, The Classical Quarterly.
[96] M. Mahdi. Alfarabi against Philoponus , 1967, Journal of Near Eastern Studies.
[97] J. L. Kraemer. A Lost Passage from Philoponus' Contra Aristotelem in Arabic Translation , 1965 .
[98] I. Sheldon-Williams. The Ecclesiastical Hierarchy of Pseudo-Dionysius — Part I , 1964 .
[99] G. Stead. THE PLATONISM OF ARIUS , 1964 .
[100] A. H. Armstrong. Platonic Eros and Christian Agape , 1961 .
[101] Paul Oskar Kristeller,et al. Procli Diadochi Tria opuscula: De Providentia, Libertate, Malo. Latine Guilelmo de Moerbeka vertente et Graece ex Isaacii Sebastocratoris aliorumque scriptis collecta , 1960 .
[102] C. Andresen. Logos und Nomos : die Polemik des Kelsos wider das Christentum , 1955 .
[103] G. D. S. Croix,et al. Aspects of the “Great” Persecution , 1954, Harvard Theological Review.
[104] Theodore Silverstein. Adelard, Aristotle, and the De natura deorum , 1952, Classical Philology.
[105] R. Walzer. New Light on Galen's Moral Philosophy , 1949, The Classical Quarterly.
[106] A. Nock. The Emperor's Divine Comes , 1947, Journal of Roman Studies.
[107] E. Dodds,et al. Theurgy and its Relationship to Neoplatonism , 1947, Journal of Roman Studies.
[108] A. Nock. A Diis Electa: a Chapter in the Religious History of the Third Century , 1930, Harvard Theological Review.
[109] M. Meyerhof. New Light on Hunain Ibn Ishaq and His Period , 1926, Isis.
[110] Giuseppe Gabrieli. Hunayn Ibn Ishaq , 1924, Isis.
[111] M. Esposito. Priscianus Lydus and Johannes Scottus , 1918, The Classical Review.
[112] D. S. Margoliouth. IV. The Discussion between Abu Bishr Matta and Abu Sa‘id al-Sirafi on the Merits of Logic and Grammar , 1905, Journal of the Royal Asiatic Society of Great Britain & Ireland.
[113] J. Bury. The Nika Riot , 1897, The Journal of Hellenic Studies.
[114] J. Magee. On the Composition and Sources of Boethius’ Second Peri Hermeneias Commentary , 2010 .
[115] John Marenbon,et al. The Cambridge companion to Boethius , 2009 .
[116] G. V. Riel. Proclus On Matter And Physical Necessity , 2009 .
[117] P. Lucentini. Platonismo, ermetismo, eresia nel Medioevo , 2007 .
[118] H. Tarrant. Olympiodorus and Proclus on the Climax of the Alcibiades , 2007 .
[119] H. Hugonnard-Roche. Le Corpus Philosophique Syriaque Aux Vie –Viie Siècles , 2007 .
[120] Pantélis Golitsis. Nicéphore Blemmyde Lecteur Du Commentaire De Simplicius À La Physique D’Aristote , 2007 .
[121] D. O’meara. Patterns of Perfection in Damascius' Life of Isidore , 2006 .
[122] P. Mueller-Jourdan. NATURE DE LA MYSTAGOGIE DE MAXIME LE CONFESSEUR , 2005 .
[123] C. Steel. Theology as First Philosophy. The Neoplatonic Concept of Metaphysics , 2005 .
[124] Matthias Perkams. Priscian of Lydia, Commentator on the de Anima in the Tradition of Iamblichus , 2005 .
[125] E. Digeser. An Oracle of Apollo at Daphne and the Great Persecution , 2004 .
[126] S. Fazzo. ARISTOTELIANISM AS A COMMENTARY TRADITION , 2004 .
[127] N. Lenski. Valens and the Monks: Cudgeling and conscription as a means of social control , 2004 .
[128] Marilena Vlad. De Principiis: de l'aporétique de l'Un à l'aporétique de l'Ineffable , 2004 .
[129] K. Sanders. Much Ado About 'Nothing': μηδέν and τὸ μὴ ἐόν in Parmenides , 2002 .
[130] P. V. Nuffelen. DEUX FAUSSES LETTRES DE JULIEN L'APOSTAT (LA LETTRE AUX JUIFS, EP. 51 [WRIGHT], ET LA LETTRE À ARSACIUS, EP. 84 [BIDEZ]) , 2002 .
[131] Ilsetraut Hadot. SIMPLICIUS OR PRISCIANUS? ON THE AUTHOR OF THE COMMENTARY ON ARISTOTLE'S DE ANIMA (CAG XI): A METHODOLOGICAL STUDY).: A METHODOLOGICAL STUDY). , 2002 .
[132] M. Burnyeat,et al. DE ANIMA II 5 , 2002 .
[133] M. Schofield. Leucippus, Democritus and the oυ μαλλoν Principle: An Examination of Theophrastus Phys.Op. Fr. 8 , 2002 .
[134] C. Erismann. Generalis essentia. la théorie érigénienne de l'ousia et le problème des universaux , 2002 .
[135] Susanne Bobzien. A GREEK PARALLEL TO BOETHIUS' DE HYPOTHETICIS SYLLOGISMIS , 2002 .
[136] A. Longo. Gli scolî di Ermia e un passo controverso del' Fedro di Platone (Phaedr. 269e1-270c5) , 2001 .
[137] J. Opsomer. Proclus vs Plotinus on matter (De mal. subs. 30-7) , 2001 .
[138] C. Mango. The Triumphal Way of Constantinople and the Golden Gate , 2000 .
[139] Rochelle Snee. Gregory Nazianzen's Anastasia Church: Arianism, the Goths, and Hagiography , 1998 .
[140] M. Frede. EUPHRATES OF TYRE , 1997 .
[141] Marwan Rashed. A “NEW” TEXT OF ALEXANDER ON THE SOUL'S MOTION* , 1997 .
[142] P. Dutton. Material Remains of the Study of the Timaeus in the later Middle Ages , 1997 .
[143] I. Hadot. Le commentaire philosophique continu dans l'antiquité , 1997 .
[144] F. Tinnefeld. Schicksal und Vorherbestimmung im Denken der Byzantiner , 1996 .
[145] J. Dillon. Damascius on the Ineffable , 1996 .
[146] Gisela Striker. Cicero and Greek Philosophy , 1995 .
[147] H. Hugonnard-Roche. Les traductions syriaques de l'Isagoge de Porphyre et la constitution du corpus syriaque de logique , 1994 .
[148] Monika Asztalos. Boethius as a Transmitter of Greek Logic to the Latin West: The Categories , 1993 .
[149] Vasilios Karayiannis. Maxime le Confesseur , 1993 .
[150] H. Saffrey. ACCORDER ENTRE ELLES LES TRADITIONS THÉOLOGIQUES: UNE CARACTÉRISTIQUE DU NÉOPLATONISME ATHÉNIEN. , 1992 .
[151] Paul M. Blowers,et al. Maximus the Confessor, Gregory of Nyssa, and the Concept of "Perpetual Progress" , 1992 .
[152] E. Bos,et al. On Proclus and His Influence in Medieval Philosophy , 1992 .
[153] G. Troupeau. Le Rôle Des Syriaques Dans La Transmission Et L'Exploitation Du Patrimoine Philosophique Et Scientifique Grec , 1991 .
[154] Pier Franco Beatrice. Le traité de Porphyre contre les Chrétiens. L'état de la question , 1991 .
[155] L. Couloubaritsis,et al. La philosophie grecque de 415 a 750 , 1990 .
[156] K. Oehler. Die Byzantinische Philosophie , 1990 .
[157] W. Wolska-Conus. Stephanos d'Athènes et Stephanos d'Alexandrie : Essai d'identification et de biographie , 1989 .
[158] Michael Psellus. Opuscula psychologica, theologica, daemonologica , 1989 .
[159] J. Finamore. Qeoi Qewn: An Iamblichean Doctrine in Julian's Against the Galilaeans , 1988 .
[160] J. Schamp. Photios historien des lettres : la bibliothéque et ses notices biographiques , 1987 .
[161] A. Madigan. Syrianus and Asclepius on Forms and Intermediates in Plato and Aristotle , 1986 .
[162] M. Tardieu. Sabiens coraniques et Sabiens de Harran , 1986 .
[163] P. Moraux. Der Aristotelismus bei den Griechen: Der Aristotelismus im I. und II. Jh. n.Chr , 1984 .
[164] R. Renehan. Meletius' Chapter on the Eyes: An Unidentified Source , 1984 .
[165] Dimitri Gutas,et al. Paul the Persian on the classification of the parts of Aristotle's philosophy: a milestone between Alexandria and Baġdâd , 1983 .
[166] A. Cameron. Later Greek Literature: The empress and the poet: paganism and politics at the court of Theodosius II , 1982 .
[167] Helmut Gätje. Simplikios in der arabischen Überlieferung , 1982 .
[168] G. Dorival. Le Commentaire sur les Psaumes de Nicétas David (début du 10e siècle). Une œuvre inconnue dans un manuscrit de la Bibliothèque de Leyde , 1981 .
[169] D. O’meara. The Concept of Natura in John Scottus Eriugena (De divisione naturae Book I) , 1981 .
[170] H. Saffrey. Les Néoplatoniciens et les Oracles Chaldaïques , 1981 .
[171] J. Langhade. Grammaire, Logique, Etudes Linguistiques Chez Al-Farabi , 1981 .
[172] S. Berman,et al. Nursing home residents serve as teachers of sociology students. , 1980, Hospital & community psychiatry.
[173] M. Richard. Opera minora III , 1976 .
[174] R. Halleux. Le problème des métaux dans la science antique , 1974 .
[175] J. Trouillard. La notion de δύναμις chez Damascios , 1972 .
[176] L. G. Westerink. EIN ASTROLOGISCHES KOLLEG AUS DEM JAHRE 564 , 1971 .
[177] L. Westerink,et al. Olympiodori in Platonis Gorgiam commentaria , 1970 .
[178] Averil M. Cameron. Agathias on the Sassanians , 1969 .
[179] M. Richard. Les véritables « Questions et réponses » d'Anastase le Sinaïte , 1969 .
[180] A. Cameron. Theodosius the Great and the Regency of Stilico , 1969 .
[181] A. Cameron. The Last Days of the Academy at Athens , 1969, Proceedings of the Cambridge Philological Society.
[182] R. Hathaway. Hierarchy and the Definition of Order in the Letters of Pseudo-Dionysius , 1969 .
[183] Arethas Caesariensis,et al. Arethae archiepiscopi Caesariensis scripta minora: Volumen II , 1968 .
[184] A. H. Armstrong. Johannes Scottus Eriugena , 1967 .
[185] Simone van Riet. Fragments de l'original grec du « De Intellectu » de Philopon dans une compilation de Sophonias , 1965 .
[186] Owsei Temkin,et al. Byzantine Medicine: Tradition and Empiricism , 1962 .
[187] L. Westerink. Elias On the Prior Analytics , 1961 .
[188] P. Hadot. Citations de Porphyre chez Augustin (A propos d'un ouvrage récent) , 1960 .
[189] É. Évrard. Le maître de Plutarque d'Athènes et les origines du Néoplatonisme athénien (suite) , 1960 .
[190] J. Philip. The Biographical Tradition-Pythagoras , 1959 .
[191] L. G. Westerink. Exzerpte aus Proklos' Enneadenkommentar bei Psellos , 1959 .
[192] M. Richard. Anastase le Sinaïte, l'Hodegos et le monothélisme , 1958 .
[193] J. R. O’Donnell. Themistius' Paraphrasis of the Posterior Analytics in Gerard of Cremona's Translation , 1958 .
[194] René Rocques. Symbolisme et théologie négative chez le Pseudo-Denys , 1957 .
[195] H. Saffrey. Le chrétien Jean Philopon et la survivance de l'École d'Alexandrie au VIe siècle , 1954 .
[196] D. P. Sherwood. Sergius of Reshaina and the syriac Versions of the Pseudo-Denis , 1952 .
[197] R. Walzer. THE RISE OF ISLAMIC PHILOSOPHY , 1950 .
[198] A. Festugière. Un vers méconnu des oracles chaldaïques dans simplicius , 1948 .
[199] A. Wilmart. Les réponses de Priscien le philosophe sous le nom de saint Augustin , 1937 .
[200] W. A. Oldfather,et al. De Prisciani Lydi "Solutionum" Capite VI , 1936 .
[201] René Henry. Proclos et le vocabulaire technique de Photius , 1934 .
[202] K. Praechter. Das Schriftenverzeichnis des Neuplatonikers Syrianos bei Suidas. , 1926 .
[203] K. Praechter. Christlich-neuplatonische Beziehungen. , 1912 .
[204] Johannes. Philoponi (olim Ammonii) in Aristotelis Categorias commentarium ... , 1898 .
[205] Johannes. Ioannis Philoponi in Aristotelis Physicorum libros tres priores commentaria , 1888 .
[206] J. Quicherat. Solution des problmes proposs par Chosros : trait indit de Priscien le philosophe. , 1853 .