The literature of the monastic movement
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A. Louth | A. Casiday | F. Young | L. Ayres
[1] E. Osborn. Clement of Alexandria , 2006 .
[2] D. H. Connolly. The So-Called Egyptian Church Order and Derived Documents: , 2004 .
[3] Eric Plumer. Augustine as a Reader of Galatians , 2003 .
[4] K. F. Fernbom. Peter Brown: Augustine of Hippo. A Biography (A New Edition with an Epilogue) , 2002 .
[5] H. Elton,et al. Fifth-century Gaul : a crisis of identity? , 2002 .
[6] G. Bonner,et al. Augustine and his critics : essays in honour of Gerald Bonner , 2001 .
[7] H. Chadwick. The Church in Ancient Society: From Galilee to Gregory the Great , 2001 .
[8] C. Leyser. Authority and Asceticism from Augustine to Gregory the Great , 2000 .
[9] P. Burton. The Old Latin Gospels , 2000 .
[10] L. Cohick. The Peri Pascha Attributed to Melito of Sardis: Setting, Purpose, Sources , 2000 .
[11] V. Burrus. ‘Begotten, Not Made’: Conceiving Manhood in Late Antiquity , 2000 .
[12] M. Weitzman. From Judaism to Christianity: Studies in the Hebrew and Syriac Bibles , 2000 .
[13] M. Edwards. Neoplatonic Saints The Lives of Plotinus and Proclus by their Students , 2000 .
[14] Kim Haines-Eitzen. Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature , 2000 .
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[16] R. Heine. THE CHRISTOLOGY OF CALLISTUS , 1998 .
[17] K. Fitschen. Messalianismus und Antimessalianismus: Ein Beispiel ostkirchlicher Ketzergeschichte , 1998 .
[18] É. Rebillard,et al. L'évêque dans la cité du IVe au Ve siècle : image et autorité : actes de la table ronde organisée par l'Istituto patristico Augustinianum et l'École française de Rome (Rome, 1er et 2 décembre 1995) , 1998 .
[19] Johannes S. Hofmann. L'Huillier, Peter: The Church of the Ancient Councils : the Disciplinary Work of the First Four Ecumenical Councils. Crestwood, NY, 1996 , 1998 .
[20] J. J. O'keefe. Impassible Suffering? Divine Passion and Fifth-Century Christology , 1997 .
[21] J. Paget. Anti-Judaism and Early Christian Identity , 1997 .
[22] Theresa Urbainczyk. Socrates of Constantinople. Historian of Church and State , 1997 .
[23] M. Edwards,et al. Optatus, Against the Donatists , 1997 .
[24] L. Wickham. Hilary of Poitiers: Conflicts of Conscience and Law in the Fourth-century Church , 1997 .
[25] H. Leppin. Von Constantin dem Großen zu Theodosius II. : das christliche Kaisertum bei den Kirchenhistorikern Socrates, Sozomenus und Theodoret , 1996 .
[26] Clayton N. Jefford. Reading the Apostolic Fathers: An Introduction , 1996 .
[27] Ute E. Eisen. Amtsträgerinnen im frühen Christentum : Epigraphische und literarische Studien , 1996 .
[28] N. McLynn. Ambrose of Milan: Church and Court in a Christian Capital , 1994, Journal of Roman Studies.
[29] Annick Martin,et al. Athanase d’Alexandrie et l’Église d’Égypte au IVe siècle (328-373) , 1996 .
[30] H. Bammel,et al. Origeniana et Rufiniana , 1996 .
[31] A. D. Vogüé. De Saint Pachôme à Jean Cassien : études littéraires et doctrinales sur le monachisme égyptien à ses débuts , 1996 .
[32] A. Criddle. On the Mar Saba Letter Attributed to Clement of Alexandria , 2009 .
[33] R. Brent. Hippolytus and the Roman Church in the Third Century: Communities in Tension Before the Emergence of a Monarch-Bishop , 1995 .
[34] J. Kenney. The Emergence of Christian Theology. Eric Osborn , 1995 .
[35] David Rankin. Tertullian and the Church: Acknowledgements , 1995 .
[36] I. Davidson. Ambrose's De Officiis and the intellectual climate of the late fourth century , 1995 .
[37] J. Guinot. L'exégèse de Théodoret de Cyr , 1995 .
[38] Blake Leyerle. Clement of Alexandria on the Importance of Table Etiquette , 2009 .
[39] V. Burrus. The Making of a Heretic: Gender, Authority, and the Priscillianist Controversy , 1995 .
[40] P. Smulders. Hilary of Poitiers' Preface to his Opus Historicum , 1994 .
[41] H. Maier. Clement of Alexandria and the Care of the Self , 1994 .
[42] Gerard Rouwhorst. [Review of the book Aphraate le Sage Persan: Les Exposés I, exposés I-X. Traduction du syriaque, introduction et notes par Marie-Joseph Pierre (Sources Chrétiennes 349), 1988] , 1994 .
[43] O. Heggelbacher. Beziehungen zwischen Ambrosiaster und Maximus von Turin? Eine Gegenüberstellung , 1994 .
[44] A. Halleux. Jeremy Driscoll, The «Ad Monachos» of Evagrius Ponticus. Its Structure and a Select Commentary, 1991 , 1994 .
[45] W. L. Petersen. SUPPLEMENTS TO VIGILIAE CHRISTIANAE , 1994 .
[46] M. A. Haykin. THE PNEUMATOMACHIAN CONTROVERSY: CONCLUSION , 1994 .
[47] J. Rist. Augustine: List of Abbreviations , 1994 .
[48] J. Rist. Augustine: List of Abbreviations , 1994 .
[49] Daniel H. Williams,et al. Arianism after Arius: Essays on the Development of the Fourth Century Trinitarian Conflicts , 1996 .
[50] J. K. Elliott. The apocryphal new testament , 1993 .
[51] P. Lardet. L'apologie de Jérôme contre Rufin: Un commentaire , 1993 .
[52] R. Heine. STOIC LOGIC AS HANDMAID TO EXEGESIS AND THEOLOGY IN ORIGEN'S COMMENTARY ON THE GOSPEL OF JOHN , 1993 .
[53] Markus Vinzent. Asterius von Kappadokien, Theologische Fragmente. Einleitung, kritischer Text, Übersetzung und Kommentar , 1993 .
[54] C. Evans,et al. The Pseudepigrapha and early Biblical interpretation , 1993 .
[55] J. Charlesworth,et al. The Old and New Testaments : their relationship and the "intertestamental" literature , 1993 .
[56] G. Clark,et al. Women in late antiquity , 1993 .
[57] P. Brown. Power and Persuasion in Late Antiquity: Towards a Christian Empire , 1992 .
[58] A. Logan. MARCELLUS OF ANCYRA AND THE COUNCILS OF AD 325: ANTIOCH, ANCYRA, AND NICAEA , 1992 .
[59] D. Hunter. THE PARADISE OF PATRIARCHY: AMBROSIASTER ON WOMAN AS (NOT) GOD'S IMAGE , 1992 .
[60] S. Elm,et al. Early Egyptian Christianity from Its Origins to 451 C. E. , 1992 .
[61] J. V. Winden,et al. Didache = Zwölf-Apostel-Lehre . Traditio apostolica = Apostolische Überlieferung , 1992 .
[62] Daniel H. Williams. The Anti-Arian Campaigns of Hilary of Poitiers and the “Liber Contra Auxentium” , 1992, Church History.
[63] T. Barnes. Hilary of Poitiers On His Exile , 1992 .
[64] S. Rebenich. Hieronymus und sein Kreis. Prosopographische und sozialgeschichtliche Untersuchungen , 1992 .
[65] Christine Trevett.. A study of Ignatius of Antioch in Syria and Asia , 1992 .
[66] David Dawson. Allegorical Readers and Cultural Revision in Ancient Alexandria , 1991 .
[67] F. Young. ‘Creatio Ex Nihilo’: A Context for the Emergence of the Christian Doctrine of Creation , 1991, Scottish Journal of Theology.
[68] Daniel H. Williams. A Reassessment of the Early Career and Exile of Hilary of Poitiers , 1991, The Journal of Ecclesiastical History.
[69] James S. Jeffers. Conflict at Rome: Social Order and Hierarchy in Early Christianity , 1991 .
[70] Averil M. Cameron. Christianity and the Rhetoric of Empire: The Development of Christian Discourse , 1991 .
[71] L. M. White,et al. Building God's House in the Roman World: Architectural Adaptation Among Pagans, Jews, and Christians , 1992 .
[72] A. V. D. Hoek. HOW ALEXANDRIAN WAS CLEMENT OF ALEXANDRIA? REFLECTIONS ON CLEMENT AND HIS ALEXANDRIAN BACKGROUND , 1990 .
[73] M. Jullien. Les sources de la tradition ancienne des quatorze Hymnes attribuées à saint Ambroise de Milan , 1990 .
[74] Charles A. Bobertz. The Historical Context of Cyprian's De Unitate , 1990 .
[75] M. Colish. Stoicism in Christian Latin thought through the sixth century , 1990 .
[76] F. Young. The making of orthodoxy: The rhetorical schools and their influence on patristic exegesis , 1989 .
[77] D. Hunter. On the Sin of Adam and Eve: A Little-Known Defense of Marriage and Childbearing by Ambrosiaster , 1989, Harvard Theological Review.
[78] O. Nicholson. FLIGHT FROM PERSECUTION AS IMITATION OF CHRIST: LACTANTIUS' DIVINE INSTITUTES IV. 18, 1–2 , 1989 .
[79] Rowan D. Williams. The making of orthodoxy: Does it make sense to speak of pre-Nicene orthodoxy? , 1989 .
[80] L. Wickham. The making of orthodoxy: Pelagianism in the East , 1989 .
[81] R. Heine. The Montanist oracles and testimonia , 1989 .
[82] M. Szarmach. Ad Donatum des heiligen Cyprian als rhetorischer Protreptik L' Ad Donatum de saint Cyprien, protreptique rhétorique , 1989 .
[83] D. Arnold. The early episcopal career of Athanasius of Alexandria , 1989 .
[84] R. Lamberton. Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition , 1988 .
[85] Averil M. Cameron. Book Review: Classical Mediterranean Spirituality: Egyptian, Greek, Roman , 1988 .
[86] M. Tetz. Ein enzyklisches Schreiben der Synode von Alexandrien (362) , 1988 .
[87] A. V. D. Hoek. Clement of Alexandria and his use of Philo in the Stromateis , 1988 .
[88] H. Brennecke. Studien zur Geschichte der Homöer : der Osten bis zum Ende der homöischen Reichskirche , 1988 .
[89] P. Mansour. La pansée symbolique de saint ephrem le syrien , 1988 .
[90] P. Roots. The De Opificio Dei: The Workmanship of God and Lactantius , 1987, The Classical Quarterly.
[91] J. Lienhard. The “Arian” Controversy: Some Categories Reconsidered , 1987 .
[92] Oskar Skarsaune. The Proof from Prophecy: A Study in Justin Martyr's Proof-Text Tradition: Text-Type, Provenance, Theological Profile , 1987 .
[93] D. Hunter. Resistance to the Virginal Ideal in Late-Fourth-Century Rome: The Case of Jovinian , 1987 .
[94] P. Dronke. Women writers of the Middle Ages: a critical study of texts from Perpetua (+203) to Marguerite Porete (+1310) , 1987 .
[95] C. Mayer,et al. Homo spiritalis : Festgabe für Luc Verheijen zu seinem 70. Geburtstag , 1987 .
[96] J. G. Bunge. Origenismus: Gnostizismus. Zum geistesgeschichtlichen Standort des Evagrios Pontikos , 1986 .
[97] M. Simon. Verus Israel: Study of the Relations Between Christians and Jews in the Roman Empire, Ad 135-425 , 1986 .
[98] O. Nicholson. The source of the dates in lactantius' divine institutes , 1985 .
[99] Boniface Ramsey. Beginning to read the fathers , 1985 .
[100] F. W. Norris. Paul of Samosata: Procurator Ducenarius , 1984 .
[101] H. Brennecke. Hilarius von Poitiers und die Bischofsopposition gegen Konstantius II. ; Untersuchungen zur dritten Phase des Arianischen Streites (337-361) , 1984 .
[102] Antonia Tripolitis,et al. Origen: Homilies on Genesis and Exodus , 1984 .
[103] H. Drijvers. East of Antioch: Studies in Early Syriac Christianity , 1984 .
[104] W. Meeks. The First Urban Christians: The Social World of the Apostle Paul. Author's Response , 1983, Horizons.
[105] H. Crouzel. Bibliographie critique d'Origène: Supplément II , 1983 .
[106] C. Kannengiesser. Athanase d'Alexandrie, évêque et écrivain , 1983 .
[107] R. Brown,et al. Antioch and Rome: New Testament Cradles of Catholic Christianity , 1983 .
[108] A. Bonato. La dottrina trinitaria di Cirillo di Gerusalemme , 1983 .
[109] David C. Verner. The Household of God: The Social World of the Pastoral Epistles , 1983 .
[110] G. Filoramo. L'attesa della fine. Storia della gnosi , 1983 .
[111] M. Smith. Clement of Alexandria and Secret Mark: The Score at the End of the First Decade , 1982, Harvard Theological Review.
[112] P. Monat. Lactance et la Bible : une propédeutique latine à la lecture de la Bible dans l'Occident constantinien , 1982 .
[113] E. Meijering. Hilary of Poitiers on the Trinity , 1982 .
[114] T. Barnes. The New Empire of Diocletian and Constantine , 1982 .
[115] P. Brown. Society and the Holy in Late Antiquity , 1982 .
[116] É. D. Places. Eusèbe de Césarée commentateur : platonisme et écriture sainte , 1982 .
[117] P. McGuckin. The Non-Cyprianic Scripture Texts in Lactantius' Divine Institutes , 1982 .
[118] H. Chadwick. Boethius: The Consolations of Music, Logic, Theology, and Philosophy , 1981 .
[119] Perrin.. L'homme antique et chrétien , 1981 .
[120] T. Barnes. Constantine and Eusebius , 1981 .
[121] Reuven Kimelman. Rabbi Yoḥanan and Origen on the Song of Songs: A Third-Century Jewish-Christian Disputation , 1980, Harvard Theological Review.
[122] W. Haase,et al. Pagan Criticism of Christianity During the First Two Centuries A.D. , 1980 .
[123] P. Courcelle. Scolies ariennes sur le concile d'Aquilée. Introduction, texte latin, traduction et notes par Robert Gryson, 1980. (Collection Sources Chrétiennes, n° 267) , 1980 .
[124] J. C. Winden,et al. Hippolytus of Rome, Contra Noetum , 1979 .
[125] C. Colpe,et al. Reallexikon für Antike und Christentum : Sachwörterbuch zur Auseinandersetzung des Christentums mit der antiken Welt , 1979 .
[126] R. Chesnut. THE TWO PROSOPA IN NESTORIUS' BAZAAR OF HERACLEIDES , 1978 .
[127] P. Smulders. TWO PASSAGES OF HILARY'S APOLOGETICA RESPONSA REDISCOVERED , 1978 .
[128] Perrin.,et al. Lactance et son temps , 1978 .
[129] E. Peretto. Ricerche su Ippolito , 1977 .
[130] H. Savon. Saint Ambroise devant l'exégèse de Philon le Juif , 1977 .
[131] A. Strobel. Ursprung und Geschichte des frühchristlichen Osterkalenders , 1977 .
[132] V. Grossi. Gnade als Konkrete Freiheit: Eine Untersuchung zur Gnadenlehre des Pelagius , 1976 .
[133] J. Ferguson. The Achievement of Clement of Alexandria , 1976, Religious Studies.
[134] Anne-Marie Malingrey. 61. Timothy (H. B.). The early Christian Apologists and greek philosophy exemplified by Irenaeus, Tertullien and Clement of Alexandria. ; Osborn (E. F.). Justin martyr (Beitrage zur Historischen Theologie herausgegeben von Gerhard Ebeling 47) , 1976 .
[135] Á. Orbán. Die Frage Der Ersten Zeugnisse Des Christenlateins , 1976 .
[136] A. Wenger. Wolfgang A. Bienert, « Allegoria » umd « Anagoge » bel Didymos dem Blinden von Alexandrien (Patristische Texte und Studien, 13), 1972 , 1975 .
[137] T. Barnes. The Composition of Eusebius' Onomasticon , 1975 .
[138] R. Murray. Symbols of Church and Kingdom: A Study in Early Syriac Tradition , 1975 .
[139] Eberhard Heck,et al. Die dualistischen Zusätze und die Kaiseranreden bei Lactantius. Untersuchungen zur Textgeschichte der Divinae institutiones und der Schrift De opificio dei , 1975 .
[140] Andrew D Smith. Porphyry’s Place in the Neoplatonic Tradition , 1975 .
[141] Kannengiesser. Politique et théologie chez Athanase d'Alexandrie , 1974 .
[142] T. Barnes. Lactantius and Constantine , 1973, Journal of Roman Studies.
[143] R. Sider. ON SYMMETRICAL COMPOSITION IN TERTULLIAN , 1973 .
[144] Albert C. Sundberg. Canon Muratori: A Fourth–Century List , 1973, Harvard Theological Review.
[145] J. Pelikan. The Christian tradition : a history of the development of doctrine , 1972 .
[146] H. Chadwick. THE ORIGIN OF THE TITLE ‘OECUMENICAL COUNCIL’ , 1972 .
[147] Wolfgang A. Bienert. "Allegoria" und "Anagoge" bei Didymos dem Blinden von Alexandria , 1972 .
[148] R. Markus. Christianity and dissent in Roman North Africa: changing perspectives in recent work , 1972, Studies in Church History.
[149] P. Brown. Religion and Society in the Age of Saint Augustine , 1972 .
[150] F. Millar. Paul of Samosata, Zenobia and Aurelian: the Church, Local Culture and Political Allegiance in Third-Century Syria , 1971, Journal of Roman Studies.
[151] Frederik Wisse. The Nag Hammadi Library and the Heresiologists , 1971 .
[152] T. E. Pollard. Johannine Christology and the Early Church , 1970 .
[153] C. H. Roberts,et al. BOOKS IN THE GRAECO-ROMAN WORLD AND IN THE NEW TESTAMENT , 1970 .
[154] Peter Brown. THE PATRONS OF PELAGIUS: THE ROMAN ARISTOCRACY BETWEEN EAST AND WEST1 , 1970 .
[155] Pierre Courcelle. Vincenzo Loi, Lattanzio nella storia del linguaggio e del pensiero teologico pre-niceno (Bibliotheca Theologica Salesiana. Ser. I : Fontes. Vol. 5), 1970 , 1970 .
[156] Eugene TeSelle,et al. Augustine, the theologian , 1970 .
[157] P. Ackroyd,et al. The Cambridge History of the Bible , 1970 .
[158] T. Barnes. TERTULLIAN'S SCORPIACE1 , 1969 .
[159] E. Mühlenberg. Apollinaris von Laodicea , 1969 .
[160] R. Ruether. Gregory of Nazianzus, rhetor and philosopher , 1969 .
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[162] J. Roldanus. Le Christ et l'homme dans la théologie d'Athanase d'Alexandrie , 1977 .
[163] T. Barnes. Legislation against the Christians , 1968, Journal of Roman Studies.
[164] L. Wickham. THE SYNTAGMATION OF AETIUS THE ANOMEAN , 1968 .
[165] A. Baumstark. Geschichte der syrischen Literatur mit Ausschluß der christlich-palästinensischen Texte , 1968 .
[166] P. Grand. Pierre Courcelle. La Consolation de Philosophie dans la tradition littéraire, antécédents et postérité. Paris, 1967. (Études augustiniennes.) , 1968 .
[167] Angelo P. O'Hagan. Material Re-creation in the Apostolic fathers , 1968 .
[168] P. Courcelle. André Méhat, Étude sur les 'Stromates' de Clément d'Alexandrie (Patristica Sorbonensia, 7), 1966 , 1967 .
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[170] Henri Chirat. La Tradition Apostolique de saint Hippolyte. Essai de reconstitution par Dom Bernard Botte (Liturgiewissenschaftliche Quellen un-d Forsehungen, Heft 39), 1963 , 1966 .
[171] C. P. Hammond. NOTES ON THE MANUSCRIPTS AND EDITIONS OF ORIGEN'S COMMENTARY ON THE EPISTLE TO THE ROMANS IN THE LATIN TRANSLATION BY RUFINUS , 1965 .
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[174] H. Chadwick. Justin Martyr?s Defence of Christianity , 1965 .
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[184] Brooks Otis. Cappadocian Thought as a Coherent System , 1958 .
[185] Harald Hagendahl. Latin fathers and the classics : a study on the apologists, Jerome and other Christian writers , 1958 .
[186] H. Jonas,et al. The gnostic religion , 1958 .
[187] A. Guillaumont. Pierre Nautin. Le dossier d'Hippolyte et de Méliton dans les florilèges dogmatiques et chez les historiens modernes , 1956 .
[188] J. Daniélou. Eunome l'arien et l'exégèse néo-platonicienne du Cratyle , 1956 .
[189] H. Vogels. Ambrosiaster und Hieronymus , 1956 .
[190] Walther Völker. Gregor von Nyssa als Mystiker , 1955 .
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