Shameless hags and tolerance whores: feminist resistance and the affective circuits of online hate

Abstract This article explores shamelessness as a feminist tactic of resistance to online misogyny, hate and shaming within a Nordic context. In our Swedish examples, this involves affective reclaiming of the term “hagga” (hag), which has come to embody shameless femininity and feminist solidarity, as well as the Facebook event “Skamlös utsläckning” (shameless extinction), which extends the solidarity or the hag to a collective of non-men. Our Finnish examples revolve around appropriating derisive terms used of women defending multiculturalism and countering the current rise of nationalist anti-immigration policy and activism across Web platforms, such as “kukkahattutäti” (aunt with a flower hat) and “suvakkihuora” (“overtly tolerant whore”). Drawing on Facebook posts, blogs and discussion forums, the article conceptualizes the affective dynamics and intersectional nature of online hate against women and other others. More specifically, we examine the dynamics of shaming and the possibilities of shamelessness as a feminist tactic of resistance. Since online humor often targets women, racial others and queers, the models of resistance that this article uncovers add a new stitch to its memetic logics. We propose that a networked politics of reclaiming is taking shape, one using collective imagination and wit to refuel feminist communities.

[1]  E. Renold,et al.  Slut-shaming, girl power and ‘sexualisation’: thinking through the politics of the international SlutWalks with teen girls , 2012 .

[2]  D. Frame Rabelais and His World. , 1969 .

[3]  Katarina Pettersson Ideological dilemmas of female populist radical right politicians , 2017 .

[4]  Mel Y. Chen Animacies: Biopolitics, Racial Mattering, and Queer Affect , 2012 .

[5]  Silvan S. Tomkins,et al.  Exploring Affect: The Selected Writings of Silvan S Tomkins , 1995 .

[6]  Suvi Keskinen ANTIFEMINISM AND WHITE IDENTITY POLITICS : Political antagonisms in radical right-wing populist and anti-immigration rhetoric in Finland , 2014 .

[7]  J. Megarry Online incivility or sexual harassment? Conceptualising women's experiences in the digital age , 2014 .

[8]  Gopinaath Kannabiran,et al.  Carnal resonance: Affect and online pornography , 2013, New Media Soc..

[9]  Karina Horsti,et al.  Digital Islamophobia: The Swedish woman as a figure of pure and dangerous whiteness , 2017, New Media Soc..

[10]  Katariina Mäkinen Uneasy laughter: encountering the anti-immigration debate , 2016 .

[11]  K. Crenshaw Mapping the margins: intersectionality, identity politics, and violence against women of color , 1991 .

[12]  Adrienne Shaw,et al.  The Internet Is Full of Jerks, Because the World Is Full of Jerks: What Feminist Theory Teaches Us About the Internet , 2014 .

[13]  E. Probyn Blush: Faces of Shame , 2005 .

[14]  Simone Natale,et al.  Updating to remain the same: Habitual new media , 2017, New Media Soc..

[15]  Wendy Hui Kyong Chun,et al.  Updating to Remain the Same: Habitual New Media , 2016 .

[16]  Zizi Papacharissi Affective Publics: Sentiment, Technology, and Politics , 2014 .

[17]  Robin Brontsema A Queer Revolution: Reconceptualizing the Debate Over Linguistic Reclamation , 2004 .

[18]  Sara Ahmed The Cultural Politics of Emotion , 2004 .

[19]  Karen Lumsden,et al.  Media framing of trolling and online abuse: silencing strategies, symbolic violence, and victim blaming , 2017 .

[20]  Bev Skeggs,et al.  Formations of Class & Gender: Becoming Respectable , 1997 .

[21]  Sara Ahmed,et al.  The Organisation of Hate , 2001 .

[22]  Alice E. Marwick Gender, Sexuality, and Social Media , 2013 .

[23]  J. Browne Gyn/Ecology: the metaethics of radical feminism , 1981, Medical History.

[24]  K. Stockton Beautiful Bottom, Beautiful Shame: Where “Black” Meets “Queer” , 2006 .

[25]  A. Davis Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment , 1993 .

[26]  A. Dobson Performative shamelessness on young women’s social network sites: Shielding the self and resisting gender melancholia , 2014 .

[27]  A. Stein Shameless: Sexual Dissidence in American Culture , 2006 .

[28]  Eve Kosofsky Sedgwick,et al.  Touching Feeling: Affect, Pedagogy, Performativity , 2003 .

[29]  T. V. Dijk Elite Discourse And Racism , 1993 .

[30]  Antje Strauss,et al.  Women Of Color , 2016 .

[31]  V. Burrus Saving Shame: Martyrs, Saints, and Other Abject Subjects , 2007 .

[32]  Claudia Bianchi,et al.  Slurs and appropriation: An echoic account , 2014 .

[33]  Tuija Saresma,et al.  The Intersections of Sexuality and Religion in the Anti-Interculturalist Rhetoric in Finnish Internet Discussion on Muslim Homosexuals in Amsterdam , 2014 .

[34]  Sally Munt Queer Attachments: The Cultural Politics of Shame , 2007 .

[35]  A. Dobson Laddishness Online , 2014 .

[36]  Ken Hillis,et al.  Queer Reverb: Tumblr, Affect, Time , 2015 .

[37]  Jo Reger The Story of a Slut Walk Sexuality, Race, and Generational Divisions in Contemporary Feminist Activism , 2015 .

[38]  Adi Kuntsman Webs of hate in diasporic cyberspaces: the Gaza War in the Russian-language blogosphere , 2010 .